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Some experts split from Fauci on Holy Communion recommendation

May 29, 2020 CNA Daily News 7

Denver Newsroom, May 29, 2020 / 08:00 am (CNA).- As dioceses across the United States start to reopen public Masses, the scientist leading the government’s response to the coronavirus pandemic recommended that Catholic Churches ought not resume distribution of Holy Communion. But other medical experts told CNA there are ways that Communion can be distributed safely amid the coronavirus pandemic.

Dr. Anthony Fauci, director of the National Institute of Allergy and Infectious Diseases, told America magazine May 26 that he does not consider the distribution of Holy Communion to yet be safe— even if distributed in the hand.

“I think for the time being, you just gotta forestall that,” Fauci said regarding Communion, calling for “common sense” measures to protect worshippers and the wider community such as masks, social distancing, and prohibiting singing.

“As many times as a priest can wash his hands, he gets to Communion, he puts it in somebody’s hand, they put it in their mouth…it’s that kind of close interaction that you don’t want when you’re in the middle of a deadly outbreak,” he told America.

Fauci’s recommendation on the Eucharist came a month after he said it could be possible for Americans to connect with people through dating apps like Tinder, Bumble, or Grindr.

“If you’re willing to take a risk…you could figure out if you want to meet somebody,” Fauci told Snapchat’s “Good Luck America.”

“If you want to go a little bit more intimate, well, then that’s your choice regarding a risk,” he added.

Deacon Robert Lanciotti is a microbiologist and the former chief of the Center for Disease Control and Prevention’s diagnostic and reference laboratory in Fort Collins, Colorado. Lanciotti told CNA that Fauci’s call for “common sense” measures to mitigate the risk of infection does not exclude the possibility of distributing Communion.

“The primary way that this virus is spread is by direct person to person contact; droplets produced when an infected person coughs or sneezes that land on another person and then enter the respiratory tract,” Lanciotti told CNA in an email.

“Maintaining a 6-foot distance or wearing a cloth mask are both methods that disrupt this process. Utilizing one of these measures in a group setting where infected symptomatic people are not present should be a sufficient level of risk reduction.”

Lanciotti, a graduate of Loyola College, was ordained a deacon in 2017.

He took issue with Fauci’s concerns regarding Communion in the hand.

“With the use of hand sanitizer immediately prior to the distribution of Holy Communion, and being careful not to directly touch the communicant, there is virtually no risk in the distribution of Communion,” Lanciotti told CNA.

Deacon Lanciotti pointed to an April 28 document from the Thomistic Institute in Washington D.C., written by medical professionals, researchers, and theologians.

That group recommended that out of respect for the Mass, the priest ought not wear a mask or gloves during the Mass, and neither should anyone distributing Communion.

Under the group’s recommended guidelines, those who wish to receive could approach the altar, spaced six feet apart; if the priest believed he touched the hands or mouth of a recipient, he could use hand sanitizer sitting on a table next to him.

According to the Thomistic Institute’s recommendations, the Precious Blood ought not be distributed at Mass.

To date, dioceses that have developed Church reopening plans have called for suspension of distribution of the Precious Blood. The Catholic Church teaches that reception of either the host or the chalice is a complete act of Eucharistic reception.

The Thomistic Institute’s document, distributed to bishops by the U.S. bishops’ conference, also recommends— as did Dr. Fauci— that singing ought to be discouraged.

It also states that it could be possible to receive Holy Communion on the tongue “without unreasonable risk.”

The document recommends that the elderly and those with underlying medical conditions ought not attend Mass anyway, as they are at especially high risk.

“I completely agree with this statement…In the setting of a church service, the single most important safety measure is for symptomatic individuals to stay home,” Lanciotti told CNA.

“I would argue that having sick individuals stay home, followed by adopting one more measure— masks or social distancing— is a reasonable approach. Utilizing both masks and social distancing represents a safety redundancy that is excessive and counter to ‘common sense,’” he said.

At St. Peter’s Basilica in the Vatican, Masses resumed May 18, after more than two months of closure amid Italy’s coronavirus lockdown.

Visitors are advised to keep two meters apart, hand sanitizer is available at kiosks in the basilica, and, at the church’s entrance, the body temperatures of visitors are checked with scanning thermometers, by two attendants wearing hazmat suits.

The Eucharist is distributed during Masses at the basilica.

Fauci, a Catholic, attended a Jesuit secondary school and Jesuit university.

In 2015, he told C-Span that he is no longer “a regular church-attender. I have evolved into less a Roman Catholic religion person to someone who tries to keep a degree of spirituality about them. I look upon myself as a humanist. I have faith in the goodness of mankind.”

He similarly told America that he appreciates his Catholic education, and especially the values he was taught at the Jesuit institutions he attended.

“I identify more, much more, with that than the concept of organized churches, religions,” he told America.

Other Catholic medical professionals have weighed in on the question of whether Holy Communion can be distributed safely.

An ad-hoc committee of seven Catholic doctors and medical school professors released on May 12 a document entitled “Road Map to Re-Opening our Catholic Churches Safely.” That group of doctors concluded that the safest recommendation is to receive Communion in the hand rather than on the tongue.

The document calls for Mass to be held with social distancing, and for the use of masks and hand sanitizer. Singing should be avoided, and those who are ill or believe they may have been exposed to the virus should stay home, it says.

One member of that committee is Dr. Andrea Baccarelli, chair of Environmental Health Sciences at Columbia University’s School of Public Health.

Baccarelli told CNA that he agrees with and appreciates Fauci’s suggestions, and that there is a risk to the distribution of Holy Communion.

“Our committee wrote a plan to minimize the risk to distribute communion. That doesn’t mean that there will be no risk nor that we advised on whether it was safe to do it now or in the future,” Baccarelli added. “We just provided a document to guide masses and distribute Communion whenever it will be safe enough to do so.”

“If Dr. Fauci suggests it is not time yet to distribute communion, I think we should listen to him and wait before doing that again,” Baccarelli said.

Another member of the committee told CNA last week that he believes Catholics can attend Mass safely, and sacraments can be administered with appropriate precautions.

“I think that if we just use common sense to compare apples to apples for metrics that we know matter – like density, for example – then there’s no real kind of objective scientific reason why Mass is any more dangerous than going to the grocery store. I think the difference here is a perceived risk,” Dr. Andrew Wang, an immunobiologist at the Yale University School of Medicine and one of the plan’s co-authors, told CNA.

The plan calls for confessions to be held in outdoor or well-ventilated indoor areas, with the use of masks, an impermeable barrier between the priest and penitent, and frequent sanitization of surfaces.

Wang said that distributing Holy Communion on the hand, rather than on the tongue, represents an appropriate precaution for churches, especially while some things about the coronavirus spread are not yet completely understood.

Acknowledging that some people may object to that recommendation, Wang said that in his perspective, “it boils down to, is it better to not have communion at all – and by extension not have Mass at all?”

Ultimately, Wang said, going to church at this time is not risk-free, just as any other public activity is not without risk during a pandemic. He noted that dioceses throughout the country have granted dispensations from the Sunday obligation for those who are unable to attend or are not comfortable with the risk involved.

Deacon Tim Flanigan is a member of the Thomistic Institute’s working group, an infectious disease specialist who has battled Ebola outbreaks, and a professor of medicine at Brown University. Flanigan also told CNA that Catholics can return to Mass and the sacraments safely – if they observe CDC protocols.

“The question is: can I follow the CDC guidance just as carefully, in each setting, in order to decrease transmission of coronavirus? Can I maintain safe distancing? Can I maintain good hand hygiene? Can I ensure that I am not ill?” Flanigan told CNA last week.

If CDC guidelines are followed, “There is no reason to prohibit church services when you don’t prohibit other gatherings,” Flanigan said.

“The CDC gives us that guidance to decrease the rate of transmission. It’s just as important that guidance be followed at a house of worship, as at a conference, as at any other gathering.”

“If somebody makes an arbitrary judgment that a church is not going to follow that guidance, without any evidence, that is biased and there is no evidence for that,” he said.

Flanigan questioned the categories of some governors who classified religious gatherings as “non-essential,” compared to more “essential” activities like grocery stores.

“Being able to come together and pray together, being able to receive the sacraments, to encounter the Lord, right there in the sacraments, is so important,” Flanigan said.

Mental health is just as important as physical health, just as important as spiritual health,” he said. “We are a whole self, which has a mind, a body, a heart a soul. To be able to pray together, to be able to support each other, to be able to worship together, to be able to receive the Lord in Communion, is so important for us to be healthy and to thrive.”

“That is why our churches are essential,” Flanigan told CNA.

 

 

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Vatican offers online book for parents facing difficult prenatal diagnosis

May 29, 2020 CNA Daily News 0

Vatican City, May 29, 2020 / 07:10 am (CNA).- The Vatican has published a free book online that can be a resource for parents facing a difficult or fatal diagnosis for their unborn child during pregnancy. 

The nearly 300-page ebook is a compilation of speeches given at a Vatican conference held last year dedicated to the medical care and ministries that support families who receive a prenatal diagnosis indicating that their baby will likely die before or just after birth. 

“Yes to Life: Caring for the precious gift of life in its frailness,” a conference organized by the Vatican Dicastery for Laity, Family, and Life in May 2019, brought together medical professionals, bioethicists, ministry providers, and families from 70 countries to discuss how best to provide medical, psychological, and emotional support for parents expecting a child with a life-limiting illness.

“Sometimes people ask me, what does perinatal hospice look like? And I answer, ‘It looks like love,’” author and mother Amy Kuebelbeck shared at the conference. 

Kuebelbeck was 25 weeks pregnant when she received the diagnosis that her unborn son had an incurable heart defect. She carried her pregnancy to term and had a little more than two hours with her son, Gabriel, before he died after birth.

“It was one of the most profound experiences of my life,” Kuebelbeck said. She wrote a memoir of her experience of grief, loss, and love called Waiting with Gabriel: A Story of Cherishing a Baby’s Brief Life.

“I know that some people assume that continuing a pregnancy with a baby who will die is all for nothing. But it isn’t all for nothing.  Parents can wait with their baby, protect their baby, and love their baby for as long as that baby is able to live. They can give that baby a peaceful life — and a peaceful goodbye. That’s not nothing. That is a gift,” Kuebelbeck wrote in Waiting with Gabriel.

Kuebelbeck’s testimony at the conference is included in the ebook in English, as is a transcript of the presentation provided by Dr. Byron Calhoun, a medical professor of obstetrics and gynecology, who first coined the term “perinatal hospice.” 

Calhoun’s research has found that allowing parents of newborns with a terminal prenatal diagnosis the chance to be parents can result in less distress for the mother than pregnancy termination. 

Other speeches from the conference are also published in Italian and Spanish, such Sister Giustina Olha Holubets’ Italian presentation. The Ukrainian religious sister, who works as a geneticist at the University of Lviv, helped to found “Imprint of Life,” a perinatal palliative care center in Ukraine.

“Imprint of Life” offers grief accompaniment, individualized birth plans, the sacrament of baptism, and burial, as well as respectful photos, footprints, and memory books to help families cherish their brief moments with their child. Their motto is “I cannot give more days to your life, but I can give more life to your days.”

There are now more than 300 hospitals, hospices, and ministries providing perinatal palliative care around the world.

Many families facing these diagnoses have to decide if they will seek extraordinary or disproportionate medical care for their child after birth.

According to the Catechism of the Catholic Church, “Discontinuing medical procedures that are burdensome, dangerous, extraordinary, or disproportionate to the expected outcome can be legitimate; it is the refusal of ‘overzealous’ treatment. Here one does not will to cause death; one’s inability to impede it is merely accepted.”

Ministries like Alexandras House, a perinatal hospice in Kansas City, Missouri, provide counsel and grief support to parents as they face these difficult medical decisions. They also connect families with a network of other parents who have had a terminal prenatal diagnosis.

“Most of the families stay in contact indefinitely,” said MaryCarroll Sullivan, nurse and bioethics adviser for the ministry.

The book, published by the Vatican’s Publishing House, includes Pope Francis’ speech from his meeting with the conference participants in the Vatican’s Apostolic Palace.

In this speech, Pope Francis said that selective abortion of the disabled is the “expression of an inhumane eugenic mentality that deprives families of the chance to accept, embrace and love the weakest of their children.”

“Fear and hostility towards disability often lead to the choice of abortion, presenting it as a practice of ‘prevention,’” the pope said on May 25, 2019.

Pope Francis also thanked the perinatal hospice providers for creating “networks of love” to which couples can turn to receive accompaniment with the undeniable practical, human, and spiritual difficulties they face.

“Your witness of love is a gift to the world,” he said.

“Caring for these children helps parents to process their mourning and to understand it not only as loss, but also as a stage in a journey travelled together. They will have had the opportunity to love their child, and that child will remain in their memory forever,” Pope Francis said.

“Those few hours in which a mother can cradle her child in her arms leave an unforgettable trace in her heart.”

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German bishop quits synodal forum endorsing ‘polyvalent sexuality’

May 28, 2020 CNA Daily News 7

CNA Staff, May 28, 2020 / 04:32 pm (CNA).- An auxiliary bishop of the Archdiocese of Cologne has announced he is no longer participating in the “Synodal Forum” on sexuality that is part of the “Synodal Path” underway in Germany.

Bishop Dominikus Schwaderlapp told the newspaper Die Tagespost on May 28 that the forum was trying to cast into doubt fundamental teachings of the Catholic Church on sexual morality by referring to sexuality as “polyvalent.”

The forum’s final working paper was operating on the assumption that the teachings of the Church on sexual morality required “further development,” the bishop said, adding that such an approach  did not do justice to the Catholic view of the “divine gift of sexuality.”

Schwaderlapp told CNA Deutsch, CNA’s German-language partner agency, that whilst he was withdrawing from the Synodal Forum, officially titled “Life in Successful Relationships,” he still would be a participant in the “Synodal Process.”

“Over the last 50 years in particular, the magisterium of the Church has produced precise statements on questions of sexual morality. In doing so it has deepened and developed the teaching of the Church.”

“’Further development’ can never mean destroying what is there, rather it should build on it. In particular, the Holy Popes Paul VI and John Paul II made a binding statement that sexuality, from the point of view of creation, comprises two meanings that are inseparably linked: the transmission of life and the communication of love,” Schwaderlapp told CNA Deutsch.

Members of the Synodal Forum had been expected to accept the basic premise of a “polyvalent sexuality”, the bishop said, which would predicate a change in the Church’s teaching. No general debate of the presented paper been provided for, Schaderlapp said, which led to his decision to renounce his membership in the forum.

Speaking to CNA Deutsch, the bishop reflected on the papal documents Humanae Vitae and Familiaris Consortio.

“These texts are not ‘food for thought’ but magisterially binding documents,” he said.

The bishop expressed concern that the approaches of the “Synodal Way” are missing the real concerns of Catholic people. He asked whether the “existential questions of the people” were really being dealt with in the process.

“Which of these questions are still relevant when we lie on our deathbed and prepare for the encounter with the heavenly judge – hopefully we will do that then? It seems to me that quite different questions are relevant then, for example, ‘How hard have I tried in my life – day after day – to love God and my neighbour?'”

It was not the alleged “clinging to tradition,” he said, that has alienated people from the Church, “but because we [the Church] are too concerned with ourselves and do not give answers to the existential questions of humankind.”

The bishop stressed that it is precisely in questions of morality and identity that the Church “really has something to say.”

Schwaderlapp also offered the view that “the widening gap between the Church’s teaching and the life of the faithful also tells us that the challenging understanding of sexuality as a gift from God has – at least in Germany – in recent years been criminally neglected. This must change, and urgently so.”

 

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Diocese of Pittsburgh announces next round of parish mergers

May 28, 2020 CNA Daily News 1

CNA Staff, May 28, 2020 / 04:17 pm (CNA).- This summer, the Diocese of Pittsburgh will initiate another round of mergers, bringing its current 152 parishes down to 106. While the consolidation is difficult, Pittsburgh Bishop David Zubik said, it will allow the Church to more effectively carry out its ministry.

“This has not been a simple task. Jesus never promised that it would be easy to carry his message of love and mercy to others. He was clear that sacrifice would be necessary,” the bishop said in a letter to affected parishioners.

“However, you are positioning your new parish for more effective ministry by addressing financial needs, sharing resources and allowing your clergy to focus on the spiritual work for which they were ordained. With your faith in Jesus and empowered by the Holy Spirit, I invite you to warmly welcome and serve each other as you become one parish family.”

This round of mergers will take place on July 1, 2020. It will consolidate over 60 parishes into 15 parishes.

The merger is the latest step in the “On Mission for The Church Alive” initiative, which is reorganizing what began as 188 parishes into what will be fewer than 60 parish groupings.

The diocese’s strategic planning initiative began in 2015 in part as a response to declining Mass attendance, the financial struggles of some parishes, and fewer priests.

The situation was exacerbated by the 2018 Pennsylvania grand jury report, which detailed sexual abuse allegations in six of Pennsylvania’s eight Latin-rite dioceses, including Pittsburgh. Earlier this year, CBS Pittsburgh reported that since the report’s release, Mass attendance had dropped 9% and offertory donations declined 11%.

“Since 2018, you have journeyed together on a road that is intended to unite you on the mission to bring the Good News of Jesus to your neighbors and to strengthen all of you in faith,” Bishop Zubik said.

“Southwestern Pennsylvania is radically different than it was 100, 50, 20, even 10 years ago, yet the work of the Church and our call from God to bring His love to everyone continues as strong as ever,” he said. “As we address the challenges we face in the Church today, the witness of working and growing together reflects the unity of the Body of Christ that is essential to our mission.”

Among other parish combinations, Holy Angels in Hays, Holy Apostles in South Pittsburgh, and Saint Sylvester in Brentwood will merge into the Blessed Trinity Parish; and two Wexford churches – Saint Alexis and Saint Alphonsus – will merge into Saint Aiden Parish.

The diocese will also reorganize the four regional vicariates into two regional vicariates – a North and South Vicariate – which will be used to assist future parish groupings. Father John Gizler III has been appointed Regional Vicar for the North Vicariate, and Father Joseph Sioli will be Regional Vicar for the South Vicariate.

Bishop Zubik expressed gratitude for the clergy and church leaders who have helped the “On Mission” project become a reality.

“Their examples of collaboration, courage and compassion have inspired me. Their collective efforts have gone beyond the practical matters related to merging parishes. They have encouraged their parishioners to deepen their relationship with Jesus and with each other,” he said in a statement.

The bishop added that as the “On Mission” plan unfolds, the Church will need to rely heavily on the inspiration of the Holy Spirit.

“[M]ay we unceasingly rely on the will and the wisdom of the Holy Spirit, the Advocate who gives us life as we come together for vibrant worship, responsive pastoral care and powerful evangelization,” he said.

 

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