Benedict XVI praises “glorious music” of Bach in festival message

Brussels, Belgium, Jan 9, 2019 / 03:34 pm (CNA/EWTN News).- The European Court of Human Rights has announced that it will take up a case considering whether Belgium wrongly allowed a woman to be euthanized on the grounds of “untreatable depressio… […]

Pope Francis celebrates Christmas Mass in St. Peter’s Basilica Dec. 24, 2020. / Vatican Media.

Greccio, Italy, Dec 17, 2021 / 04:00 am (CNA).

In 2019, Pope Francis issued an apostolic letter on the meaning and importance of the Christmas nativity scene. He signed the document, Admirabile signum (“Enchanting image”), on Dec. 1 that year, at the Shrine of the Nativity in Greccio, a hilltown in the Italian region of Lazio.

The choice of Greccio was significant, because it was there in 1223 that St. Francis of Assisi created history’s first nativity scene.

In the apostolic letter, widely regarded as one of the most moving documents of Francis’ pontificate, the pope sets out “to encourage the beautiful family tradition of preparing the nativity scene in the days before Christmas.”

Here are 10 things that Pope Francis wants us to learn from the nativity scene, drawn from Admirabile signum.

1. The nativity scene is like a living Gospel. The depiction of Jesus’ birth is “a simple and joyful proclamation of the mystery of the Incarnation of the Son of God,” the pope writes. The nativity scene invites everyone who contemplates it “on a spiritual journey, drawn by the humility of the God who became man in order to encounter every man and woman.”

2. The custom is rooted in the Bible. The pope underlines that the nativity scene rises from “the pages of sacred Scripture.” St. Luke’s Gospel says that Mary “gave birth to her firstborn son and wrapped him in swaddling cloths, and laid him in a manger, because there was no place for them in the inn” (2:7). The manger is the focus of nativity scenes. Indeed, the Italian word for nativity scene is “presepe,” from the Latin word “praesepium,” meaning “manger.”

3. The tradition was born in an unassuming Italian town. St. Francis of Assisi stopped in Greccio in November 1223, probably on his way back from Rome after receiving papal approval for the Rule of his religious order. Fifteen days before Christmas, he asked a local man named John to help him “bring to life the memory of that babe born in Bethlehem, to see as much as possible with my own bodily eyes the discomfort of his infant needs, how he lay in a manger, and how, with an ox and an ass standing by, he was laid upon a bed of hay.” On Christmas Day, St. Francis was joined by his friars and people from the surrounding area before a manger full of hay, watched over an ox and a donkey.

4. The first nativity scene was connected to the Eucharist. Describing the scene in Greccio that day, Pope Francis writes: “All those present experienced a new and indescribable joy in the presence of the Christmas scene. The priest then solemnly celebrated the Eucharist over the manger, showing the bond between the Incarnation of the Son of God and the Eucharist.” Unlike in nativity scenes today, the pope says, there were no statues. Instead, “the nativity scene was enacted and experienced by all who were present.”

5. The original nativity scene inspired a vision. The pope recalls that one of the witnesses to the first nativity scene saw “a marvelous vision.” Thomas of Celano, the first biographer of St. Francis, wrote that “one of those present saw the Baby Jesus himself lying in the manger.”

6. The nativity scene is a means of evangelization. The pope says that by creating the nativity scene, St. Francis “carried out a great work of evangelization” that continues to touch hearts to this day. The saint had discovered “a simple yet authentic means of portraying the beauty of our faith” that was accessible to all.

7. The manger is a sign of God’s love. Pope Francis writes that nativity scenes resonate so deeply because they show God’s tender love. They proclaim that “the Creator of the universe lowered himself to take up our littleness.” They engage the senses and imagination, helping people “to ‘feel’ and ‘touch’ the poverty that God’s Son took upon himself in the Incarnation.”

8. The nativity scene contains a call to service. The pope says that the Christmas crib contains an implicit message. “It summons us to follow him along the path of humility, poverty, and self-denial that leads from the manger of Bethlehem to the cross,” he writes. “It asks us to meet him and serve him by showing mercy to those of our brothers and sisters in greatest need.”

9. Even a nativity scene’s landscapes are meaningful. The pope notes that depictions of the Nativity often include “the ruins of ancient houses or buildings.” He writes: “More than anything, the ruins are the visible sign of fallen humanity, of everything that inevitably falls into ruin, decays, and disappoints. This scenic setting tells us that Jesus is newness in the midst of an aging world, that he has come to heal and rebuild, to restore the world and our lives to their original splendor.”

10. Nativity scenes nourish devotion to Mary and Joseph. The pope observes that the Virgin Mary is shown as “a mother who contemplates her child and shows him to every visitor.” In her, “we see the Mother of God who does not keep her Son only to herself, but invites everyone to obey his word and to put it into practice.” St. Joseph stands at Mary’s side, protecting her and the Christ Child. The nativity scene reminds us that Joseph “entrusted himself always to God’s will, and put it into practice,” encouraging us to do the same.

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London, England, Oct 7, 2019 / 05:00 pm (CNA).- An advertising company has has apologized for displaying a pro-life billboard in the United Kingdom, saying it is removing the ad and will make a donation to a pro-abortion charity.

The billboard was erected in Walthamstow, East London, as part of the #StopStella campaign. The campaign is in reference to local Labour MP Stella Creasy, the leader of a movement to force legal abortion on Northern Ireland later this month. Creasy is now pushing to fully legalize abortion throughout the United Kingdom via amendments to the Domestic Abuse Bill. 

The organization the Centre for Bioethical Reform UK paid for the 20-foot billboard, which featured a picture of Creasy next to an image of a baby who was aborted at 24-weeks gestation. The billboard read “Your MP is working hard…. To make this a human right.” 

Clear Channel, the company that produced the billboard, issued an apology and pledged to donate the money they were paid for the advertisement to Abortion Support Network. The apology followed a series of tweets by Creasy about a seperate billboard from the same campaign which appeared overnight Sept. 30. 

<blockquote class=”twitter-tweet”><p lang=”en” dir=”ltr”>Twitter-can you get me the CEO of <a href=”https://twitter.com/CCUK_Direct?ref_src=twsrc%5Etfw”>@CCUK_Direct</a> advertising? how much did you get for this crap? <a href=”https://twitter.com/metpoliceuk?ref_src=twsrc%5Etfw”>@metpoliceuk</a> still think this is just 'free speech' and not harassment of women in walthamstow? Am sorry for the graphic images and <a href=”https://twitter.com/patel4witham?ref_src=twsrc%5Etfw”>@patel4witham</a> am reaching out to you for help now. <a href=”https://t.co/rOG7Gc3App”>pic.twitter.com/rOG7Gc3App</a></p>&mdash; stellacreasy (@stellacreasy) <a href=”https://twitter.com/stellacreasy/status/1178593407280799744?ref_src=twsrc%5Etfw”>September 30, 2019</a></blockquote> <script async src=”https://platform.twitter.com/widgets.js” charset=”utf-8″></script>

In addition to calling out the company, the MP asked to Metropololitan police to invesitgate the ads as “harassment.”

Centre for Bioethical Reform UK, which is the UK branch of the Center for Bio-Ethical Reform, said that the aim of the billboard was to inform the people of Walthamstow about “the humanity of the unborn child and the reality of abortion.” 

The United Kingdom has different free speech laws than the United States, including on sensitive issues such as abortion. Several jurisdictions in the UK have worked to enact so-called “buffer zone” laws that prevent pro-life activists from demonstrating near abortion clinics. The U.S. Supreme Court ruled unanimously in 2014 that similar legislation in America was unconstitutional. 

The Center for Bio-Ethical Reform is known for their controversial “genocide awareness project” that displays images of aborted children on large banners, in public view. In the U.K., the CEO of the Center for Bioethical Reform UK was arrested in 2010 for protesting with similar banners. 

The Democratic Unionist Party, the largest party in the Northern Ireland Assembly and a member of the coalition government in Westminster, is opposed to changing the region’s abortion law.

Bills to legalize abortion in cases of fatal fetal abnormality, rape, or incest failed in the Northern Ireland Assembly in 2016.

Recently, Northern Ireland’s High Court ruled that the country’s abortion law was a violation of human rights.

In her Oct. 3rd decision, Justice Siobhan Keegan said that the law violated the U.K.’s human rights legislation. She, however, declined to make a formal declaration of incompatibility, due to the fact that there is already legislation in place that would make abortion legal in Northern Ireland in the near future. 

A bill was passed in July by the British parliament that will make both abortion and same-sex marriage legal in the region if a devolved government is not formed by Oct. 21.

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