Würzburg, Germany, Aug 24, 2020 / 06:01 pm (CNA).- The German Bishops’ Conference has said it will accept the Vatican’s invitation to discuss the new instruction on parishes at a meeting in Rome, suggesting that it will be accompanied by laymen representing the “Synodal Process” under way in Germany.
At the conclusion of their meeting in the Bavarian town of Würzburg Aug. 24, the permanent council, comprising the diocesan bishops of the 27 Catholic dioceses in Germany, announced the decision that Bishop Georg Bätzing of Limburg would “accept the offer of conversation made by the Prefect of the Congregation for the Clergy, Cardinal Beniamino Stella”.
Furthermore, as CNA Deutsch, CNA’s German news partner, reported, the German Bishops’ Conference announced that Bätzing “will suggest to the Congregation that the conversation be conducted with the Presidium of the Synodal Way, since bishops, priests, deacons and laity are equally addressed in the instruction”.
If and when the meeting is scheduled to take place is still unclear.
Cardinal Beniamino Stella, prefect of the Congregation for the Clergy, said July 29 that he would be happy to receive the bishops in order to “remove doubts and perplexity” voiced by German prelates.
Stella said that the meeting could take place “in due course” if the bishops wished to present their objections to the instruction, issued by his congregation July 20. He reportedly declined to respond to specific criticisms ahead of the potential meeting.
He made the comments after several German bishops sharply criticized the document, which underlined that according to canon law only priests can direct the pastoral care of parishes.
CNA Deutsch reported that some commentators saw the instruction as a response to plans drastically to reduce the number of parishes in German dioceses.
The Vatican recently blocked a plan by the Diocese of Trier to turn 800 parishes into 35. Meanwhile, the Archdiocese of Freiburg has said that it will press ahead with plans to reduce its 1,000 parishes to 40.
In a July 28 interview with the Italian newspaper La Stampa, Stella said that “care must be taken not to reduce the parish to the rank of ‘branch’ of a ‘company’ — in this case, the diocese — with the consequence that it can be ‘directed’ by anyone, perhaps even by groups of ‘officials’ with different skills.” He added that the instruction encouraged parishes to see themselves above all as a “missionary community.”
The document provoked a mixed reaction in Germany. While Cardinal Rainer Maria Woelki of Cologne and Bishop Gregor Maria Hanke of Eichstätt expressed their gratitude for the text, Bishop Franz-Josef Bode of Osnabrück, vice-president of the German bishops’ conference, described the instruction as a “strong brake on the motivation and appreciation of the services of lay people.”
Bode said he feared that the text indicated a “conversion to clericalization” because it emphasized the priest’s role in directing parishes.
Cardinal Walter Kasper, meanwhile, defended the Vatican intervention, saying: “The German criticism completely misses the actual concern of the instruction: the pastoral conversion to a missionary footing. But precisely this basic concern of Pope Francis would be highly topical in view of the disturbing recently published numbers of departures from the Church.”
He was referring to statistics issued last month which showed that a record number of Catholics left the Church in Germany in 2019.
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We read that “the German Bishops’ Conference announced that Bätzing ‘will suggest to the Congregation that the conversation be conducted with the Presidium of the Synodal Way, since bishops, priests, deacons and laity are equally addressed in the instruction’.”
Having already secularly redefined “marriage” and even binary [!] human sexuality/ complementarity, now ecclesiastically we might as well REDEFINE PARISHES—as flat-earth, mixed-bag “congregations” hybridized from the sacramental priesthood (no longer as clear extensions of their bishops.
Ratzinger/Benedict contrasts this Lutheran redefinition with the Catholic understanding of the NATURE OF THE CHURCH: “The center of the oldest ecclesiology is the Eucharistic assembly [not congregation] – the Church is COMMUNIO… (OTHERWISE, the priesthood is reduced to that of preaching, a “purely functional [!] interpretation of the office…In consequence, the whole context of COMMUNIO is abolished and only the ‘speakers’ are left” (Principles of Catholic Theology, Ignatius, 1987, pp. 254, 262).
In possible discussions over the restructuring of parishes (and their very nature), do we find inching its way to the table, in praxis, a mongrelized notion that the itinerate (?) “parish” priest differs from the laity only in his visiting function, and no longer clearly in terms of the Mass as “communio,” “sacerdotium” and “sacrificium” (Ratzinger/Benedict)? For such parish-defining discussions, does the INITIAL SHAPE OF THE TABLE matter, pre-emptively if it’s a polygon (aha!) including as full participants lay members of Germania’s “synodal path”?
Perhaps a “provisional agreement” as recently with China. That went well.