CNA Staff, Sep 3, 2020 / 06:00 am (CNA).- Australia’s new ambassador to the Holy See is a 36-year-old mother of two with a passion for youth outreach.
Ambassador Chiara Porro presented her credentials to Pope Francis last week and is now the only resident ambassador from the Pacific region in the Vatican diplomatic corps.
“I hope to be able to inspire and act as a bit of a bridge,” Porro told CNA Sept. 1.
“I spoke with Pope Francis about young people as well and the future of the Church … And he said, ‘Yes, but, Chiara, remember that the elderly have a lot to contribute still,’” she said.
Born in Italy, Porro said that she was able to have a lengthy conversation in Italian with Pope Francis during her meeting at the Apostolic Palace last week.
“I asked him how do you engage with youth, particularly when there is this crisis of confidence,” she said.
“It has been a difficult period of the Catholic Church in Australia in the past few years. We had a royal commission into child sex abuse. There was Cardinal Pell’s case. I feel like we are coming to a time now where we can reflect back and look at the experience, look at what we went through,” she said.
“There were a lot of lessons learned, both positive and negative, from the whole experience which I hope we can find a mechanism to share some of those lessons.”
She said that Pope Francis told her that one of the most important things is to listen.
During her meeting with the pope, Porro presented him with a relic of St. Mary MacKillop, Australia’s first saint. The Australian Embassy to the Holy See is preparing to celebrate the 10th anniversary of MacKillop’s canonization in October.
Now known as St. Mary of the Cross, MacKillop founded the Congregation of the Sisters of St. Joseph of the Sacred Heart. She focused particularly on the education of poor children.
She began the order’s work with a school in a stable in the small town of Penola in 1866. Before her death many more educational institutions were established in “bush” areas where hardship was common.
Today, the “Josephites” are present across Australia and New Zealand, and have extended their ministry to Ireland, Peru, East Timor, Scotland, and Brazil.
“Her work was very much centered around giving educational opportunities to the very poor, and also she suffered a lot in her journey,” Porro said.
“And she really represents the spirit of Australia: perseverance, welcoming, open, you know? Looking after those who most need it.”
A career diplomat, Porro has previously served in diplomatic posts in India, West Africa, and on the Pacific island of New Caledonia.
She said that she was keen to collaborate with the Holy See in advocating for the reform of multilateral institutions.
“There is a real need and a realization that our global institutions are not functioning effectively … It was set up so many years ago. It needs change. The Holy See is very active multilaterally at the UN and other organizations, and I think that we can work together to get some of the reforms to improve effectiveness, improve representation,” she said.
Porro has also been collaborating with the bishops in the Pacific islands, where she says the Church plays an important and often unrecognized role in education, healthcare, and disaster response.
In many ways, this diplomatic post has been a homecoming for Porro, who was born in Milan, but left with her family when she was three. She said that she recently had the chance to visit Assisi — the home of her namesake St. Clare — with her husband and two sons.
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Pope Francis prays during Christmas Mass in St. Peter’s Basilica on Dec. 24, 2023. / Vatican Media
Vatican City, Dec 24, 2023 / 18:00 pm (CNA).
Below is the full text of Pope Francis’ homily for the Solemnity of the Nativity of the Lord, delivered on Dec. 24, 2023, in St. Peter’s Basilica.
“A census of the whole earth” (cf. Lk 2:1). This was the context in which Jesus was born, and the Gospel makes a point of it. The census might have been mentioned in passing, but instead is carefully noted. And in this way, a great contrast emerges. While the emperor numbers the world’s inhabitants, God enters it almost surreptitiously. While those who exercise power seek to take their place with the great ones of history, the King of history chooses the way of littleness. None of the powerful take notice of him: only a few shepherds, relegated to the margins of social life.
The census speaks of something else. In the Scriptures, the taking of a census has negative associations. King David, tempted by large numbers and an unhealthy sense of self-sufficiency, sinned gravely by ordering a census of the people. He wanted to know how powerful he was. After some nine months, he knew how many men could wield a sword (cf. 2 Sam 24:1-9). The Lord was angered and the people suffered. On this night, however, Jesus, the “Son of David”, after nine months in Mary’s womb, is born in Bethlehem, the city of David. He does not impose punishment for the census, but humbly allows himself to be registered as one among many. Here we see, not a god of wrath and chastisement, but the God of mercy, who takes flesh and enters the world in weakness, heralded by the announcement: “on earth peace among those whom he favors” (Lk 2:14). Tonight, our hearts are in Bethlehem, where the Prince of Peace is once more rejected by the futile logic of war, by the clash of arms that even today prevents him from finding room in the world (cf. Lk 2:7).
The census of the whole earth, in a word, manifests the all-too-human thread that runs through history: the quest for worldly power and might, fame and glory, which measures everything in terms of success, results, numbers and figures, a world obsessed with achievement. Yet the census also manifests the way of Jesus, who comes to seek us through enfleshment. He is not the god of accomplishment, but the God of Incarnation. He does not eliminate injustice from above by a show of power, but from below, by a show of love. He does not burst on the scene with limitless power, but descends to the narrow confines of our lives. He does not shun our frailties, but makes them his own.
Brothers and sisters, tonight we might ask ourselves: Which God do we believe in? In the God of incarnation or the god of achievement? Because there is always a risk that we can celebrate Christmas while thinking of God in pagan terms, as a powerful potentate in the sky; a god linked to power, worldly success, and the idolatry of consumerism. With the false image of a distant and petulant deity who treats the good well and the bad poorly; a deity made in our own image and likeness, handy for resolving our problems and removing our ills. God, on the other hand, waves no magic wand; he is no god of commerce who promises “everything all at once”. He does not save us by pushing a button, but draws near us, in order to change our world from within. Yet how deeply ingrained is the worldly notion of a distant, domineering, unbending, and powerful deity who helps his own to prevail against others! So many times this image is ingrained in us. But that is not the case: our God was born for all, during a census of the whole earth.
Let us look, then, to the “living and true God” (1 Thess 1:9). The God who is beyond all human reckoning and yet allows himself to be numbered by our accounting. The God, who revolutionizes history by becoming a part of history. The God who so respects us as to allow us to reject him; who takes away sin by taking it upon himself; who does not eliminate pain but transforms it; who does not remove problems from our lives but grants us a hope that is greater than all our problems. God so greatly desires to embrace our lives that, infinite though he is, he becomes finite for our sake. In his greatness, he chooses to become small; in his righteousness, he submits to our injustice. Brothers and sisters, this is the wonder of Christmas: not a mixture of sappy emotions and worldly contentment, but the unprecedented tenderness of a God who saves the world by becoming incarnate. Let us contemplate the Child, let us contemplate the manger, his crib, which the angels call “a sign” for us (cf. Lk 2:12). For it truly is the sign that reveals God’s face, a face of compassion and mercy, whose might is shown always and only in love. He makes himself close, tender, and compassionate. This is God’s way: closeness, compassion, tenderness.
Sisters and brothers, let us marvel at the fact that he “became flesh” (Jn 1:14). Flesh: the very word evokes our human frailty. The Gospel uses this word to show us that God completely assumed our human condition. Why did he go to such lengths? Because he cares for us, because he loves us to the point that he considers us more precious than all else. Dear brother, dear sister, to God, who changed history in the course of a census, you are not a number, but a face. Your name is written on his heart. But if you look to your own heart, and think of your own inadequacies and this world that is so judgmental and unforgiving, you may feel it difficult to celebrate this Christmas. You may think things are going badly, or feel dissatisfied with your limitations, your failings, your problems, and your sins. Today, though, please, let Jesus take the initiative. He says to you, “For your sake, I became flesh; for your sake, I became just like you”. So why remain caught up in your troubles? Like the shepherds, who left their flocks, leave behind the prison of your sorrows and embrace the tender love of the God who became a child. Put aside your masks and your armor; cast your cares on him and he will care for you (cf. Ps 55:22). He became flesh; he is looking not for your achievements but for your open and trusting heart. In him, you will rediscover who you truly are: a beloved son or daughter of God. Now you can believe it, for tonight the Lord was born to light up your life; his eyes are alight with love for you. We have difficulty believing in this, that God’s eyes shine with love for us.
Christ does not look at numbers, but at faces. However, who looks at him amid the many distractions and mad rush of a bustling and indifferent world? Who is watching? In Bethlehem, as crowds of people were caught up in the excitement of the census, coming and going, filling the inns, and engaged in petty conversation, a few were close to Jesus: Mary and Joseph, the shepherds, and then the Magi.
Let us learn from them. They stood gazing upon Jesus, with their hearts set on him. They did not speak, they worshiped. Tonight, brothers and sisters, is a time of adoration, of worship.
Worship is the way to embrace the Incarnation. For it is in silence that Jesus, the Word of the Father, becomes flesh in our lives. Let us do as they did, in Bethlehem, a town whose name means “House of Bread”. Let us stand before him who is the Bread of Life. Let us rediscover worship, for to worship is not to waste time, but to make our time a dwelling place for God. It is to let the seed of the Incarnation bloom within us; it is to cooperate in the work of the Lord, who, like leaven, changes the world. To worship is to intercede, to make reparation, to allow God to realign history. As a great teller of epic tales once wrote to his son, “I put before you the one great thing to love on earth: the Blessed Sacrament… There you will find romance, glory, honor, fidelity, and the true way of all your loves on earth” (J.R.R. TOLKIEN, Letter 43, March 1941).
Brothers and sisters, tonight love changes history. Make us believe, Lord, in the power of your love, so different from the power of the world. Lord, make us, like Mary, Joseph, the shepherds, and the Magi, gather around you and worship you. As you conform us ever more to yourself, we shall bear witness before the world to the beauty of your countenance.
Vatican City, Sep 1, 2019 / 06:34 am (CNA).- Pope Francis begged the pardon of the crowd gathered in St. Peter’s Square Sunday, explaining that he was late because he had gotten stuck in a Vatican elevator and had to wait for help from the fire d… […]
The Aussie Ambassador Chiara Porro is blessed with a positive and a constructive vision.