SF archbishop: City’s worship restrictions show ‘callous unconcern’ for spiritual needs

Washington D.C., Sep 26, 2018 / 04:30 pm (CNA).- A recent study from the University of Maryland has shown that members of the generation born in and after the mid 1980s are divorcing at a lower rate than older cohorts.

Philip Cohen, a sociology professor at the University of Maryland, released an analysis Sept. 15 which drew on census data to show that the divorce rate in the United States had dropped by 18 percent between the years 2008 and 2016. The drop was credited in large part to millennials staying married–even if they are marrying at lower rates than previous generations did at the same age.

Dr. John Grabowski, associate professor of moral theology and ethics at the Catholic University of America, told CNA that he believes the report is “kind of good news and bad news.”

“The good news is: the divorce rate is falling, particularly among millennials. The bad news is less people are getting married, especially poorer people. Many people are just choosing to cohabit.”

While it had been thought that a drop in the divorce rate could be credited to an aging population less likely to divorce, the study showed that even when controlling for age the divorce rate still dropped by 8 percent, and that the millennials who do marry tend to stay married more than older demographics.

Slightly more than 10 percent of people between the ages of 18 and 34 are divorced, a number which has stayed relatively stable since 1980. In contrast, over a quarter of people over the age of 44 are divorced, a 10 percent rise since 1980.

According to a separate study from Bowling Green’s National Center for Family and Marriage Research, the divorce rate for people aged 55 to 64 almost doubled between 1990 and 2015.

In calculating the divorce rate, Cohen compared the number of divorces to the number of married women so that the divorce rate would not be positively impacted by fewer marriages overall.

Grabowski hypothesized that the lower divorce rates among millennials could be partly explained by marriage no longer being considered a social an expectation or requirement among their generation.

This means that those who do marry are being “much more intentional” about the process, he said. “In some ways they’re swimming against the tide a bit culturally by doing that.”

Additionally, Grabowski suggested that the sexual revolution of the 1960s and 70s had led to an increased exposure to the negative effects of divorce on men, women, and children.

“People are more aware now of the resources and practices that they need to have a healthy marriage–in other words, to keep a marriage working,” he explained. It also helps, he said, that people are better informed about what it takes to keep a marriage working, and that there are more resources available to aid a troubled marriage. 

While the news that millennials are increasingly shunning divorce can be read as a positive development, the decreasing number of millennials who marry at all may indicate cause for concern, Grabowski said.

Cohabiting couples often cite disincentives to marry–such as the high cost of a “fairytale wedding”–but Grabowski told CNA that he believes the benefits of married life clearly outweigh any cost. 

“We have decades of social scientific research that shows that people who do get married do better economically, health-wise, and emotionally than people who remain unmarried or who simply cohabit or serially cohabit with different people,” he said.

The largest group of people living in poverty in the United States are single-parent households with children, “usually headed by women,” Grabowski added.

“People who remain unmarried but have children are at a huge economic disadvantage compared to their married counterparts.”

Many millennials, Grabowski theorized, may be afraid of entering a marriage after watching their parents or relatives divorce. Still, he said that the analysis showed “a little bit of good news” about marriage as a whole.

“And if the millennials kill divorce, or kill the divorce rate, well, that’s a good thing. If only we could convince maybe more of them to enter into marriage, we’d be doing really well.”

[…]

Denver, Colo., Apr 17, 2020 / 05:12 pm (CNA).- It has been one month since most schools across the US closed their doors due to the coronavirus pandemic.

The solution to shuttered schools may seem simple, on the surface: move curriculum and teachers online. Teach classes on Zoom videos, assign and receive homework through Google Classroom, and send communications and grades via email or an online school portal.

But what happens when students, sent home to learn from their bedrooms or kitchen tables, do not have access to the internet at their house? Or when the whole family is studying or working from home, and the one computer in the household is needed by several people at once?

These are the questions Catholic schools have grappled with after the coronavirus forced the shutdown of schools across the nation, many of them for the rest of the school year.

The Archdiocese of Denver made the decision to close its schools on the night of Thursday, March 12. The following Friday had already been a planned day off for students and a working day for teachers, which was to the schools’ advantage as they figured out how to shift completely to distance learning.

“All Thursday night we figured out, okay, what would have to be true to make distance learning successful in the next two weeks?” Abriana Chilelli, director of curriculum and instruction in the Denver archdiocese, told CNA.

“Certainly, technology rose to the top, but also that children had internet access, that schools were able to get devices out to students. So we put together a think sheet, if you will, about a school’s capability of distance learning,” she said.

Originally, Chilelli said, the Catholic school system was planning for a two-week closure, but with some thought that it could be extended in a more long-term way.

During those two weeks, Chilelli said, some teachers “chose the paper-based route,” sending home packets with two weeks worth of materials with students.

During those initial two weeks, schools worked to get in touch with every family to evaluate their technology and internet needs for a longer-term closure.

“We realized…that we were short about 500 devices for students and 50 for teachers, plus 200 hotspots,” said Carol Nesbitt, director of schools marketing and communications in the Archdiocese of Denver. Those were the numbers after the archdiocese’s schools had already lent out whatever extra laptops and devices they had on hand.

“I heard of a student up in Glenwood Springs at St. Stephen’s school. The principal said he was trying to use his mom’s burner cell phone to get his assignments,” Nesbitt told CNA.

“We’ve heard from other principals who have said that (student’s families) have five people in one house, and mom and dad are both trying to work from home and they have one computer. So the kids can’t get on their Zoom call because mom has a call with her boss and different things,” she said.

The shortage motivated the office of schools to send out two emails, asking Denver Catholics to contribute to an emergency relief fund. So far, Nesbitt said, the fund has received $220,000 in donations, “which I think is incredible.”

It’s enough to start buying more computers and distributing them to families on a lending basis, Nesbitt said.

“The first 50 came yesterday…and we delivered to three schools right away, and the rest are coming in over the next few days. And we’ll turn those around as quickly as possible,” she said. “(It’s) all hands on deck to try to deliver those, of course, using social distancing measures,” she said. Families have also been able to pick up supplies from schools.

Chilelli said she thinks when it came to setting up long-term distance learning, Catholic schools were at an advantage because of their smaller sizes.

“I’m watching these large districts that, still a month later, don’t have contact with such huge percentages of their students. So I just think it’s a huge advantage of Catholic schools that we’re smaller, we can be more nimble and we have this one-on-one relationship with all of our families,” she said.

Dr. Brooke C. Tesche is the chancellor of education for the Diocese of Allentown, which has already announced that its schools will be closed for the remainder of the school year.

Tesche said while they’ve had some students who are lacking computers or tablets on which to do their work, the Catholic school system has been working to accommodate these students any way they can. One way, she said, has been through lending out existing technology at the schools to families.

Two local internet providers are currently offering free services in order to help students continue their education, which has also helped in Allentown.

“So many families who would not have been able to connect, are able to connect,” she said.

Still, Tesche added, there are students who do not have computers on which to complete their homework. For these students, teachers are putting together paper learning packets with two weeks of materials at a time. Parents and students can either pick up their packets in person, or see the packets mailed to students.

“So it’s definitely a challenge right now, but (teachers are) responding and using I think as many options as possible to make sure that the kids continue to move forward,” she said.

Tesche emphasized that schools are moving forward in their curriculum – rather than providing students with busy work or enrichment activities, teachers are working to prepare their students to be ready for the next grade level, whether schools will resume in-person in the fall or not.

The Diocese of Allentown is also unique in that it has the only Catholic high school for students in recovery from substance addiction, Kolbe Academy.

The school is in its first full year of operation, and so while it is “unfortunate” that the coronavirus closed the school’s doors in its first year, Tesche said those students have been able to move their instruction, and their counseling and therapy, completely online.

“We just had a student this week celebrate 100 days clean and sober,” she said. “I’m really proud of that. They are doing really good work.”

Additionally, the school system has also partnered with Catholic Charities at this time in order to be able to address any mental health or social-emotional needs that families might have, Tesche said.

“We’re just dovetailing really nicely to make sure they have support of Catholic Charities,” she said.

In Ontario, the Huron-Superior Catholic District School Board said in a meeting this week that the district has been accommodating students without access to technology by providing them with weekly paper packets. Teachers have adjusted instruction so that each week is planned out in advance, and students can complete the weekly work at their own pace.

“…(the students) enjoy having the freedom to complete their work (on their own schedule)…they can do all their Monday and Tuesday work on Monday. I’ve heard nothing but good things about the work. Surprisingly, no complaints,” Anthony DeLorenzi, an H-SCDSB student representative, said during a board meeting this week, according to local news source SOOTODAY.com.

Rose Burton Spohn, H-SCDSB director of education, told the board that about 70 students in the district were lacking either computers or access to the internet, and that the packets were being delivered to students on an ongoing basis. Teachers have also made themselves available via phone calls to students who lack internet access, she said.

Catherine Thompson is the Superintendent of Catholic Schools for Diocese of Las Vegas. Thompson told CNA that while the district has had some students who lacked access to computers at home, educators were able to fill those needs with what the schools had on hand.

Thompson said that the schools prepared for the impending closures as they watched the development of the pandemic, and particularly how it was affecting some harder-hit states on the East Coast.

Part of that preparation included a couple of surveys sent to parents, asking them about their technological needs as well as what they would like to see out of the distance learning experience.

“(What) we needed to know was what type of devices would be available – iPads, tablets, are they Windows people, are they Mac people. So they provided us with that,” Thompson said.

“Then the next thing we wanted to know was their shared access amongst the entire family. Then we were looking at what is your internet access like? Was it excellent? Like would you rate it as reliable or average, it’s mostly reliable or very, very low quality or very limited? We needed to know if they had a printer, we needed to know if they had a scanner. Then we also wanted to know were they comfortable with us using things like YouTube with the children,” Thompson said.

She added that they also asked about access to non-technology materials, such as paper, pens, or markers. Another part of the preparation included training teachers as well as some parents on how to use platforms such as Zoom or Google Classroom.

Thompson said the teachers and schools also focused on how to make distance learning most effective without students having to spend every moment of their day in front of a screen.

“There are a lot of different pieces that you can do both online and offline,” she said. Some teachers have instruction time and then offline time for students to work.

Other teachers are getting creative and assigning things like “exercise or a drawing a picture or recording something, or just make a tent and go inside and read, little things that they could do both inside and outside,” she said.

Chilelli, too, added that the Denver Catholic school system has always emphasized that technology should not be used in education for its own sake.

“When we were figuring out what must be true about distance learning, we wanted to make sure that yes, it happened at home, but it was also philosophically aligned with what we believe about education and specifically Catholic education,” she said.

“We would always say that we don’t think that education should happen behind a computer screen, and that children should be engaged with texts, with great texts, they should be engaged in human interaction, and with primary documents. So we always promoted distance learning as being necessarily very simple – that it should not be just attempting to take on a technology just simply because it was out there,” she said.

Chilelli said the shift to distance learning also forced teachers to evaluate what the most essential learning standards were for each subject matter, and to focus their time and lessons on those most essential things.

“Let’s make sure that everything we’re asking students do is really worthy of their time, which we would always say, but even more importantly now,” she said. 

Overall, Thompson said she’s been very impressed with the work both teachers and parents have done to make this new system work.

“I want people to know that our teachers are absolutely amazing. They are the lifeblood of our schools and they have just …the way and the manner in which they have risen to the occasion, the positive feedback that we’ve heard from our parents,” she said.

“They appreciate all the work that we’re doing on behalf of all of our students. Our schools – while our campuses are closed – our schools are very much open,” she said.

“The amazing teachers and principals, they’ve just done an amazing job working on behalf of our students. So I can’t say enough good things. I think that there will be so many more positives to come out of what’s been such a difficult situation.”

[…]

Salt Lake City, Utah, Apr 28, 2017 / 12:08 am (CNA/EWTN News).- The Bishop of Salt Lake city has urged Utah’s Catholics to be steeped in Catholic identity and to sow the Gospel’s seed within the community, leaving their comfort zone behind.

“Our Church needs more witnesses who can manifest the presence of God in our world,” Bishop Oscar Solis wrote in his April 21 pastoral letter A Springtime of the New Evangelization.

“It begins in our own conversion through personal encounter with Christ in our life. The love of God we experience compels us to go and share the joy of the Gospel and the beauty of our faith with others.”

Bishop Solis was installed as Bishop of Salt Lake City on March 7, and he is the first Philippines-born man to become a bishop in the United States.

Comparing the newness of spring to Christ’s Resurrection, the bishops challenged his diocese to spiritual rebirth and renewed commitment during the Easter season.

“The resurrection of Christ from the dead brings about new beginnings, offering an opportunity to see and experience things with our minds and hearts renewed.”

“Society today mocks our efforts to uphold the dignity of life,” said the bishop, acknowledging the “daunting task” ahead.

“I do not know, exactly, where this path will lead us,” he confessed, but said that “the mission of the Church today remains the same – to bring people closer to God in order to help them encounter Christ and rediscover the presence of God in their lives.”

Bishop Oscar Solis included an outline of priorities for the diocese to focus on, listing faith formation, Catholic identity, religious vocations, social justice, and ecumenism as necessary for the spiritual growth of the Salt Lake City diocese.

“For seeds of evangelization to grow and bear fruit, they must be planted and take root in the good soil of our parishes. Parishioners must be given the opportunity to receive the necessary formation to know, live and share their Christian faith,” he said.

Because “the present culture poses a serious challenge to the practice of our beliefs … it is necessary for every Catholic to learn more about the essential teachings of Christ and our Church,” he said. “Catechetical formation of our young children and teenagers is so important in this regard. It should bring about transformation of hearts and minds, so that they may fully live and share their faith confidently with great ardor, joy and enthusiasm.”

He explained that “we find our Catholic identity in the celebration of the Holy Mass and other Sacraments,” and these “channels of God’s graces” lead to “nourishment, forgiveness and other spiritual gifts.” He said then there must be a renewed call “for vibrant and uplifting Sunday liturgical celebrations and other forms of worship.”

“The scarcity of priests and religious is a serious concern,” he reflected, encouraging everyone to “generate greater enthusiasm in promoting vocations to the priesthood and religious life in order to attend adequately to the spiritual needs of the people. Let us cultivate vocations within the family and in schools accompanied by constant prayers of petition, invitation and witness of our life so that more men and women may be inspired to pursue this path of life.”

He said that “beyond knowing Christ and learning about God’s commandments and the teachings of the Church,” we must establish “a right personal relationship with God and with one another.”

“Justice and charity are the other important components of our mission of evangelization. Love for our neighbors and little ones reveals our love for God. Justice sets the right relationship among people that allows us to see in others, in the poor, the unemployed, the addicts, the sick, the least in our society, the undocumented and the refugees, the very face of Christ.”

Turning to ecumenism and interreligious dialogue, Bishop Solis encouraged a fostesring of “dialogue and encounter,” saying that “Courage and fidelity to our mission come along with mutual respect, understanding and harmony among diverse people and leaders of different faith denominations. Commitment to ecumenism, dialogue and unity is our big contribution to the world and humanity.”

The bishop identified the hatred within the world occurring between differences in “race or cultural traditions, religion or politics, gender and color of skin.” As an antidote, he proposed “dialogue tempered with charity that allows us to recognize” the dignity of life in refugees, unborn babies, the poor, and the suffering.

Bishop Oscar Solis emphasized that the Church’s very purpose is “to proclaim the Gospel by the way we believe, love and serve one another,”

“Therefore, we must not make the mistake of trying to hoard the fullness of God’s goodness within the walls of our Church. But be missionaries of mercy with compassionate hearts and the ability to heal wounds, to warm the hearts of others and be a brother or sister to one another.”

[…]