Archbishop Charles Brown appointed nuncio to the Philippines

Vatican City, Feb 15, 2017 / 04:59 am (CNA/EWTN News).- As children we are taught that bragging is bad, especially when we do it to people who have less than us, however, for Pope Francis, there is one thing we should never hesitate to flaunt to whoever we meet: our hope in Christ.

Speaking of bragging, the Pope said Feb. 15 that contrary to the typical effect boasting has, “the hope that we have been given (in Christ) does not separate us from others,” and nor does it lead us “to discredit or marginalize them.”

“Instead, it is an extraordinary gift for which we are called to become ‘channels,’ with humility and simplicity, for all.”

Continuing his catechesis on the theme of hope, Pope Francis spoke to pilgrims during the general audience in the Pope Paul VI hall, reflecting on St. Paul’s Letter to the Romans in which the saint speaks of boasting “in hope of the glory of God.”

“So our greatest pride is to have as a Father a God who has no favorites, who does not exclude anyone, but who opens his home to all human beings, beginning with the last and the distant, because as his children we learn to console and support each other,” he said.

In the passage from Romans, St. Paul tells us to boast about the abundance of grace we receive from Christ Jesus, Francis observed. “Paul wants us to understand that if we learn to read everything by the light of the Holy Spirit, we realize that all is grace! Everything is a gift!”

If we learn to pay attention to everything, both in history and in our own lives, we begin to notice how God is “above everything,” and how we can see his hand in everything, he said.

The Pope said we are all called to recognize this point, to accept it with gratitude and to turn it back to God “in praise, blessing and great joy.” This, he said, is what will help us to experience true peace and freedom.

“And then this peace extends to all areas and to all the relationships in our lives: we are at peace with ourselves, we are at peace in the family, in our community, at work and with the people we meet every day on our way,” he said.

St. Paul also encourages us to boast of our sufferings, he said, noting that this can at times seem to be at odds with the peace found in recognizing our blessings and the grace present in our lives.

However, boasting of our sufferings is what makes our praise “the most authentic, the most true,” he said.

“In fact,” the Pope added, the peace the Lord offers us “should not be understood as the absence of worries, disappointments, failures and the causes of suffering.”

If this were true, then our peace would be very short-lived, he said, adding that “the peace that comes from faith is instead a gift…it is the grace to experience that God loves us” and there is always a guarantee that “he does not leave us alone even for a moment of our lives.”

It is the knowledge of the security of God’s love for us that helps us to bear suffering patiently, even in the most difficult moments, because “the mercy and goodness of the Lord are the greatest of all things and nothing will tear us from his hands.”

Our boast is that “God loves me,” Pope Francis said, and had pilgrims repeat with him the prayer “God loves me. God loves me.”

“That’s why Christian hope is solid, why it does not disappoint,” he concluded. It isn’t based on what we do or on what we believe, but on “the love that God has for each of us.”

With this in mind, “now we understand why the Apostle Paul exhorts us to always boast about all this.”

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Vatican City, Nov 13, 2019 / 04:30 am (CNA).- Pope Francis denounced rising anti-Semitism Wednesday as an attitude that is inhumane and unchristian.

"The Jewish people have suffered so much in history … And, in the last century, we saw so … […]

Pope Francis at the general audience in St. Peter’s Square on June 28, 2023. / Daniel Ibanez/CNA

Vatican City, Jul 1, 2023 / 13:22 pm (CNA).

The announcement on July 1 that Pope Francis has named Archbishop Víctor Manuel Fernández to lead the Dicastery for the Doctrine of the Faith was accompanied by a letter the Holy Father addressed to the Argentine theologian.

While Fernández’s appointment came as a surprise to many, the pope’s letter also has attracted attention because of what it reveals about Francis’ vision for the dicastery, one of the most important and powerful offices in the Roman Curia.

The pope says in the letter that the dicastery at times has promoted pursuing “doctrinal errors” over “promoting theological knowledge.”

“What I expect from you is certainly something very different,” Francis said. “I ask you as prefect to dedicate your personal commitment in a more direct way to the main purpose of the dicastery, which is ‘guarding the faith.’”

Quoting from his first apostolic exhortation Evangelii Gaudium, which Fernández reportedly helped to draft, Pope Francis emphasizes that the Church grows “‘in her interpretation of the revealed word and in her understanding of truth’ without this implying the imposition of a single way of expressing it.”

The pope said that differing “currents of thought in philosophy, theology, and pastoral practice, if open to being reconciled by the Spirit in respect and love, can enable the Church to grow.”

“It is good that your task expresses that the Church ‘encourages the charism of theologians and their scholarly efforts’ as long as they are not ‘content with a desk-bound theology’ with a ‘a cold and harsh logic that seeks to dominate everything.’”

The Holy See Press Office’s official English translation of the letter is below. Source material appears in footnotes beneath the letter.

Letter of the Holy Father to the new prefect of the Dicastery for the Doctrine of the Faith

To His Most Reverend Excellency

Archbishop Víctor Manuel Fernández

Vatican City, 1 July 2023

Dear Brother,

As the new prefect of the Dicastery for the Doctrine of the Faith, I entrust to you a task that I consider very valuable. Its central purpose is to guard the teaching that flows from the faith in order to “to give reasons for our hope, but not as an enemy who critiques and condemns” [1].

The Dicastery over which you will preside in other times came to use immoral methods. Those were times when, rather than promoting theological knowledge, possible doctrinal errors were pursued. What I expect from you is certainly something very different.

You have served as dean of the Faculty of Theology of Buenos Aires, president of the Argentinean Society of Theology and president of the Faith and Culture Commission of the Argentinean Episcopate, in all cases voted by your peers, who have thus valued your theological charisma. As rector of the Pontifical Catholic University of Argentina you encouraged a healthy integration of knowledge. On the other hand, you were parish priest of “Santa Teresita” and until now archbishop of La Plata, where you knew how to bring theological knowledge into dialogue with the life of the holy People of God.

Given that for disciplinary matters — especially related to the abuse of minors  — a specific Section has recently been created with very competent professionals, I ask you as prefect to dedicate your personal commitment more directly to the main purpose of the Dicastery, which is “keeping the faith” [2].

In order not to limit the significance of this task, it should be added that it is a matter of “increasing the understanding and transmission of the faith in the service of evangelization, so that its light may be a criterion for understanding the meaning of existence, especially in the face of the questions posed by the progress of the sciences and the development of society” [3]. These issues, incorporated in a renewed proclamation of the Gospel message, “become tools of evangelization” [4] because they allow us to enter into conversation with “our present situation, which is in many ways unprecedented in the history of humanity” [5].

Moreover, you know that the Church “grow[s] in her interpretation of the revealed word and in her understanding of truth” [6] without this implying the imposition of a single way of expressing it. For “Differing currents of thought in philosophy, theology, and pastoral practice, if open to being reconciled by the Spirit in respect and love, can enable the Church to grow” [7]. This harmonious growth will preserve Christian doctrine more effectively than any control mechanism.

It is good that your task expresses that the Church “encourages the charism of theologians and their scholarly efforts” as long as they are not “content with a desk-bound theology” [8], with a “a cold and harsh logic that seeks to dominate everything” [9]. It will always be true that reality is superior to the idea. In this sense, we need theology to be attentive to a fundamental criterion: to consider that “all theological notions that ultimately call into question the very omnipotence of God, and his mercy in particular, are inadequate” [10]. We need a way of thinking which can convincingly present a God who loves, who forgives, who saves, who liberates, who promotes people and calls them to fraternal service.

This happens if “the message has to concentrate on the essentials, on what is most beautiful, most grand, most appealing and at the same time most necessary” [11]. You are well aware that there is a harmonious order among the truths of our message, and the greatest danger occurs when secondary issues end up overshadowing the central ones.

In the horizon of this richness, your task also implies a special care to verify that the documents of your own Dicastery and of the others have an adequate theological support, are coherent with the rich humus of the perennial teaching of the Church and at the same time take into account the recent Magisterium.

May the Blessed Virgin protect and watch over you in this new mission. Please do not cease to pray for me.

Fraternally,

FRANCIS

Footnotes

[1] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 271.

[2] Motu proprio Fidem Servare (11 February 2022), Introduction.

[3] Ibid., 2.

[4] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 132.

[5] Encyclical Letter Laudato Si’ (24 May 2015), 17.

[6] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 40.

[7] Ibid.

[8] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 133.

[9] Apostolic Exhortation Gaudete et Exsultate (19 March 2018), 39.

[10] International Theological Commission, “The Hope of Salvation for Infants who die without being baptized” (19 April 2007), 2.

[11] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 35.

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