‘Festival of Friendship’ seeks authentic encounter in a digital venue 

Washington D.C., Oct 28, 2018 / 01:00 pm (ACI Prensa).- The number of Americans who claim to be witches has increased dramatically over the past 30 years.

An estimated 1 to 1.5 million people say they practice Wicca or paganism, a rise from an estimated 8,000 Wiccans in 1990, and 340,000 in 2008.

In 2014, a Pew Research Center survey found about 0.4 percent of Americans identify themselves Pagan or Wiccan, a significant increase over prior years.

If accurate, the Pew data would suggest that there are more self-identified “witches” in the United States than members of some mainline Protestant denominations. For example, according to 2017 figures, there are 1.4 million practicing Presbyterians in the United States.

Wicca is a form of modern pagan witchcraft begun in the 1940s and 1950s in the United Kingdom. Those who practice Wicca often refer to themselves as “witches.” People who practice other forms of witchcraft may not identify with the “Wiccan” or “pagan” label, meaning that the number of self-identified witches in the United States might actually be higher than reported.

Online, witchcraft has become increasingly popular and mainstream. The hashtag “#WitchesofInstagram” has been used nearly two million times on Instagram, featuring images of crystals, pentagrams, and people sharing their experiences as witches.

A priest pursuing doctoral studies in exorcisms told CNA that he was not surprised by the increasing number of Americans interested in dabbling in witchcraft.

The priest, who asked not be identified because of the attention exorcist priests often receive, pointed to the increasing popularity of spiritualism in general, which includes yoga and ouija, and the need for instant results in American culture.

He theorized that people who are dissatisfied with their religion begin to look for a “quick fix– magic.”

And while some witches differentiate between “white magic” and “black magic,” with black magic being intentionally malicious, he rejected the idea there could be any such thing as positive or harmless magic.

“Both of them are associated with Satan, and he’s in charge of that,” the priest told CNA.

People who embrace one form of witchcraft, whether to find love or solve a problem may find themselves “trapped” in the world of the occult, he said.

“I have personally had many, many experiences of people coming to me,” with issues that stemmed from something initially thought to be innocuous, he said.

The modern appeal of paganism may stem from Christianity’s early roots, the priest said. When Christianity first spread to pagan areas–Ireland, France, etc.–the people who lived there were incredibly superstitious. Christianity was able to provide a sort of spiritual reassurance.

“Christianity always has good news, and the good news is that the devil is overcome,” he said.

Now, he said, as people have begun to turn away from the message of Christ’s lordship, and have begun to “glorify their own reason and understanding,” Christianity has become less appealing–and people return to the superstitious practices of long ago.

A lack of faith in the Christian God coupled with the “very hedonistic society” of modern times adds to the appeal of the supposed quick fix of magic, he said.

“Anything we want, we have to have right away,” he said.

“I mean, if I suffer, I need to have a solution. Even if you go to a hospital, you look at the chart and they always ask you ‘how do you feel from one to 10?’ and if you feel that your pain is too high, they will pump you with opioid painkillers.”

These comments were echoed by Fr. Thomas Petri, O.P., vice president and academic dean at the Dominican House of Studies.

Petri told CNA that he did not find it surprising that some people who have turned away from Christianity would turn toward pagan worship.

“Man is essentially a religious animal who seeks meaning beyond the ordinary and so is prone to worship powers beyond himself,” he explained.

The increase of self-identfied “witches” could also be as a result of Satan, he said, who “is actively at work in the world seeking to drive as many people away from salvation in Christ as he can.” Satan, he said, does this “under the guise of principalities and powers that some people think are more novel and powerful than Christ.”

“Sadly, they couldn’t be more wrong and they need our prayers.”

[…]

Brownsville, Texas, Dec 2, 2017 / 04:05 am (CNA/EWTN News).- A partnership among the Diocese of Brownsville, businesses, and other community partners aims to create a self-sustaining space where area residents can learn, play, find services, and meet others from different backgrounds.

“My intention is that this be a place where you can encounter and enjoy knowing other people,” Bishop Daniel Flores of Brownsville said at a Nov. 29 dedication ceremony at the project site. “My hope, especially for the families that are here, is that this land will continue to be a land that bears fruit – fruit of hope, of joy, of laughter and learning, especially for our young people.”

The project, called Plaza Amistad, will include a health care clinic and education center, retail stores, a farming field school, a farmer’s market, a community garden, and a café.

There will also be venues for soccer, volleyball and other sports, as well as a perimeter trail, the Rio Grande Guardian reports. It takes its name from the Spanish word for friendship.

The project’s first phase, developed over a six-month period, will use 14 acres outside Donna, Texas, which is located 50 miles northwest of Brownsville, and just eight miles from the US-Mexico border.

The land was donated by the Bonham family, non-Catholics who are prominent citrus growers in the Rio Grande Valley.

It is modeled on public-private partnerships to gather support and expertise from various community partners.

“For me it is a perfect partnership and I am grateful that God opened the doors,” Bishop Flores said. “We have to take a few risks because we haven’t done this before. This is all kind of new – the church, businesses, local community organizations, the more the merrier, working together as a community of communities.”

“We want a community that helps the community,” the bishop continued. “To me that is part of the Catholic vision of life. We were not put on this earth to only help Catholics, we were put on this earth to help everyone because we are Catholics, and that means, for example through Catholic Charities, we don’t ask people what religion they are, we don’t ask them if they have papers; we ask them, ‘are you hungry, are you thirsty, do you need a place to stay?’.”

For Patti Sunday, a consultant who has worked on the project, Plaza Amistad is “one of the first steps at solving our own problems,” she told CNA Nov. 30.

The project aims to host enough profitable services that it can fund vital services like health care at an “extremely affordable rate” for people who otherwise couldn’t afford them.

The effort aimed to combine both making a profit and good stewardship, taking a new path in a field that often involves the same people competing for limited grants and government funding.

The Brownsville region has developed a border culture of its own where U.S. and Mexico territory meet. Beneficiaries of the project might or might not be undocumented.

The Plaza Amistad model focuses on the “working poor,” people who take in about $40,000 per year per family of four. It is believed they have enough income to support such a community, while also benefitting from affordable community services.

The plaza is located next to entry-level housing, while the project’s farmer’s market will also bring people together across class lines. Population growth projections suggest the area near Plaza Amistad will grow.

“It’s a different vision, and I think it is something God will bless,” said the bishop. “With the hard work of a lot of people, I think it could be a model for the whole country.”

Miguel Santos, director of strategic planning for the Brownsville diocese, said Plaza Amistad is based on “the premise of human dignity, of both solidarity and subsidiarity, of not just giving them a handout but a hand up.”

There could be a Catholic church and parish in the future, second phase of the project.

“We will have a chapel,” Bishop Flores said. “It will be a place to let the Church do what I think the Church does best, which is gather people in the knowledge of the love of God, and in the love of neighbor.”

For the bishop, it is natural that the Church gathers her people and then “opens up the doors, as the Holy Father Pope Francis says, so that we can welcome.”

“For the beauty of what it is to be human is that we were meant to live in community and not isolated,” Flores added.

The diocese is the leading agent in the public-private partnership.

Santos said that while the diocese has provided an initial outlay of funding, “the idea is to partner with different entities that can bring to the table their particular expertise.”

“Our interest is to partner with different institutions who can each be responsible for the operations of their specific part of the project,” he said.

Fifteen college sophomores are helping design commercial and medical architectural portions of the plaza, according to Jim Glusing, a civil and architectural engineering professor and director of the Institute for Architectural Engineering Heritage at Texas A&M University-Kingsville. Parts of their proposals could be considered for inclusion in the final design.

Kyndel Bennett, a member of the traditionally Methodist Bonham family, said he thought the project was “a win-win for all involved.”

“It is a project we are all excited about,” Bennett said.

[…]

The U.S. Department of Veteran Affairs Medical Center in New York City. / Credit: Spencer Platt/Getty Images

Washington, D.C. Newsroom, Mar 4, 2024 / 18:00 pm (CNA).
The U.S. Department of Veterans Affairs (VA) is making permanent a policy to p… […]