Report: Vatican investigators provide evidence of payments to Italian ‘security consultant’

The Palazzo del Sant’Uffizio, the seat of the Vatican Congregation for the Doctrine of the Faith. / Jim McIntosh via Wikimedia (CC BY 2.0).

Vatican City, Dec 7, 2021 / 10:00 am (CNA).
Pope Francis updated Tuesday the Congregation for the Doctri… […]

Pope Francis at his Wednesday general audience in St. Peter’s Square on March 15, 2023 / Daniel Ibanez/CNA

Vatican City, Mar 15, 2023 / 04:23 am (CNA).

Pope Francis said Wednesday that everyone in the Church is equal in dignity, thus a focus on hierarchical advancement is “pure paganism.”

“Within the framework of the unity of the mission, the diversity of charisms and ministries must not give rise, within the ecclesial body, to privileged categories,” the pope said at his March 15 general audience in St. Peter’s Square.

“There is no promotion here, and when you conceive of the Christian life as an advancement, that the one above commands others, because he has succeeded in climbing, that is not Christianity,” he said. “That is pure paganism.”

At his weekly meeting with the public, Francis reflected on the call to apostleship as part of the larger theme of evangelization.

“What does it mean to be an apostle? It means being sent for a mission,” he said, adding that it is also a vocation.

Being an apostle of Christ is not just a matter for bishops or priests, but the call of every baptized person, Pope Francis said.

“Who has more dignity in the Church? The bishops, the priests?” he said. “No. We are all Christians in service to others.”

He said a religious sister is just as an important for the Church as anyone else: the baptized, unbaptized, a child, a bishop.

“We are equal. And when one of the parts believes himself to be more important than the others, and he sticks his nose up like this, he errs,” he emphasized.

“The vocation that Jesus gives to everyone, and also to those who seem to be in the highest positions, is service.”

The pope said if you see someone in a “high” position in the Church who is vain, you should pray for “the poor guy,” because he has not understood his vocation.

“The vocation of God is adoration of the Father, love of the community, and service,” he added.

Pope Francis drew from documents of the Second Vatican Council to illustrate what it means to be an apostle today.

“The Council says: ‘the Christian vocation by its very nature is also a vocation to the apostolate,’” he said, quoting the decree on the apostolate of the laity, Apostolicam actuositatem.

Quoting from Lumen gentium, the dogmatic constitution on the Church, he said apostleship “is a calling that is common, just as ‘a common dignity [is shared] as members from their regeneration in Christ, having the same filial grace and the same vocation to perfection; possessing in common one salvation, one hope and one undivided charity.’”

“It is a call that concerns both those who have received the sacrament of Orders, consecrated persons, and all lay faithful, man or woman.”

Pope Francis addressed the crowd as he said “the laity — all of you, the majority of you are laypeople, all of you — likewise share in the priestly, prophetic, and royal office of Christ and therefore have their own share in the mission of the whole people of God in the Church and in the world (Apostolicam actuositatem, 2).”

He encouraged Catholics to consider how they relate to others, both in and outside the Church, in light of apostleship.

“For example, are we aware of the fact that with our words we can undermine the dignity of people, thus ruining relationships? While we try to engage in dialogue with the world, do we also know how to dialogue among ourselves as believers?” he said.

“Listening, humbling one’s self, being at the service of others: This is serving,” he continued. “This is being Christian. This is being apostle.”

“Let us not be afraid to pose these questions to ourselves, to flee from vanity, the vanity of positions,” Pope Francis concluded.

“May these words help us to confirm the way in which we live our baptismal vocation, how we live our way of being apostles in a Church that is apostolic, that is at the service of others.”

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Washington D.C., Feb 15, 2017 / 03:05 am (CNA/EWTN News).- A repeal of Washington, D.C.’s physician-assisted suicide law moved through the U.S. House on Monday, but is in a race against time to pass through Congress and be signed by President Trump by Friday.

Members of Congress “have the Constitutional responsibility to do this,” Gloria Purvis, host of the show “Morning Glory” on EWTN Global Catholic Radio, told CNA of the move to repeal D.C.’s “Death With Dignity Act.”

The city council did not “even seek the voice of their own people” through putting the issue to a referendum even though community leaders, disability rights groups and many African-American senior citizens opposed it, Purvis, who has also served on the National Black Catholic Congress’ Leadership Commission on Social Justice, noted.

The House Oversight Committee voted 22-14 on Monday to send a measure disapproving of Washington, D.C.’s assisted suicide law to the House floor for a vote, Jason Calvi of EWTN News Nightly reported.

Back in December, the D.C. city council had passed the Death With Dignity Act, joining five states that have statutes legalizing physician-assisted suicide and Montana, where it is currently legal due to a 2009 decision by the state’s supreme court.

Congress, however, has 30 legislative days to overturn laws passed by Washington, D.C. That time period will expire after Friday. A repeal measure must pass both houses of Congress and be signed into law by the President.

The act could be effectively nullified by the House refusing to fund the D.C. health department in its appropriations bill, Purvis said. Attorney General Jeff Sessions could also take action against the law, saying it conflicts with the Assisted Suicide Funding Restriction Act from 1997 which prohibits federal funding of the practice.

Nevertheless, the act “devalues life,” is “morally repugnant,” and is “not in the interest of the common good,” Purvis insisted. In the situations of terminal patients who are suffering, “the answer is to care for them,” she said, rather than serve “the radical ‘I’” mentality of a culture of autonomy.

Disability rights advocates are also pushing Congress to repeal the law, calling it “dangerous and harmful public policy.” At the same time they are urging Congress to leave in place the Affordable Care Act, saying that “any degradation in health care will drive increased demand for assisted suicide.”

Physician-assisted suicide enables serious ethical abuses to occur when someone has a terminal illness, the disability rights argued. The coalition includes the American Association of People With Disabilities, the Disability Rights Center, the National Council on Independent Living, and the group “Not Dead Yet.”

“Assisted suicide is a prescription for abuse: an heir or abusive caregiver can steer someone towards assisted suicide, witness the request, pick up the lethal dose, and in the end, even administer the drug – no witnesses are required at the death, so who would know? Many other pressures exist that can cause people with compromised health to hasten their death,” they stated.

The language of the bill could enable abuses like this, Purvis insisted, as it allows patients to “ingest” a lethal dose of drugs. A dose that is administered by a third party to an unconscious patient could technically be “ingested” by the patient and thus legal, she explained.

Patients with a terminal diagnosis can also suffer from treatable depression, a mental disorder that can affect their judgment to request a lethal prescription and which can be manipulated by others, the coalition added.

“When assisted suicide is legal, it’s the cheapest treatment available – an attractive option in our profit-driven healthcare system,” they argued.

Civic efforts to fight teen suicide are also undermined by the message of this bill, Purvis said, as it implies that some lives are not worth living.

Such legislation purports to bring greater empowerment and freedom to sick patients, but it’s an ethical “slippery slope,” Professor Charles Camosy of Fordham University argued in a recent opinion piece in the New York Daily News.

Although supporters will argue that assisted suicide helps terminal patients avoid intense suffering and pain, patients will “far more likely” choose it out of “not wanting to be a burden on others,” he wrote.

“On other issues, liberals rightly focus on how laws affect vulnerable populations,” he said, explaining that “liberals in Massachusetts” defeated the issue at the ballot box because they were “worried that older people, already thought to be a drain or burden in a culture which worships youth and capital production, might be pressured to consider assisted suicide.”

“Those of us with progressive philosophies must instead unequivocally affirm the goodness of the existence of the old and sick. Especially when our consumerist culture tells them they have no net value,” he said.

[…]