Vatican imposes disciplinary measures on 97-year-old Polish cardinal

Participants at the outdoor Mass in Nur-Sultan, Kazakhstan, on Sept. 14, 2022 / Rudolf Gehrig / CNA Deutsch

Washington D.C., Sep 15, 2022 / 12:33 pm (CNA).
When Pope Francis arrived in Kazakhstan earlier this week, he was welcomed by a devout c… […]

Edinburgh, Scotland, Mar 26, 2019 / 07:01 pm (CNA).- The Catholic Bishops Conference of Scotland is warning against the government’s restriction of free speech, amid fears that the Church’s stance on marriage and sexuality could make Catholics susceptible to hate crime allegations.

“Care must be taken to allow room for debate and a robust exchange of views, ensuring that ‘hate’ doesn’t include the kind of ordinary discourse where people reasonably hold divergent views,” reads the bishop’s statement submitted to the Scottish Government’s consultation on hate crimes.

“The fundamental right to freedom of expression, and the right of an individual to hold and express opinions, even if they are considered by some to be controversial or unwelcome must be upheld.”

This comes amid a national independent review of Scotland’s hate crime legislation, commissioned by the Minister for Community Safety and Legal Affairs, and released in May 2018.

In the review, Lord Bracadale, a retired Scottish judge, suggests that “there should be a protection of freedom of expression provision for offences concerning the stirring up of hatred.”

Catholic Parliamentary Office Director Anthony Horan said March 24 that the Church in Scotland supports this recommendation.

“In a climate of heightened sensitivity there is a very real danger that expressing or even holding individual or collective opinions or beliefs will become a hate crime,” Horan said.

“We must guard against this and ensure freedom of expression, thought, conscience and religion are protected.”

Scotland has experienced significant sectarian division since the Scottish Reformation of the 16th century, which led to the formation of the Church of Scotland, an ecclesial community in the Calvinist and Presbyterian tradition which is the country’s largest religious community.

Sectarianism and crimes motivated by anti-Catholicism have been on the rise in Scotland in recent years, and Catholics in Scotland are increasingly concerned that the government could consider their faith “hate speech,” according to local reports.

The Scottish government launched a campaign last year with posters addressed to ‘bigots, disablists, homophobes, racists, and transphobes’ across the country, saying that anyone engaging in “hate speech” will be reported to police.

The Scottish Catholic Observer reports that documents released under the country’s Freedom of Information Act last week revealed that the Scottish Government had received many complaints about the “Dear Bigots” campaign. A government official stated that there are “no plans to re-use the ‘Dear Bigots’ letter in future.”

“Some people might suggest that expressing the Catholic Church’s position on marriage or human sexuality could be an attempt to stir up hatred,” Horan said.

“This would obviously be wrong, but without room for robust debate and exchange of views we risk becoming an intolerant, illiberal society.”

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Kyiv, Ukraine, Oct 15, 2018 / 05:31 pm (CNA/EWTN News).- The Russian Orthodox Patriarchate of Moscow has cut ties with the Ecumenical Patriarch of Constantinople, Bartholomew I, claiming his recognition of an independent Orthodox Church in Ukraine departed from Orthodox Christian norms.
 
Metropolitan Hilarion, who heads foreign relations for the Russian Orthodox Church, said Russian Orthodox leaders decided to “break the Eucharistic communion” in response to actions it called “lawless and canonically void.”
 
“The Russian Orthodox Church doesn’t recognize those decisions and won’t fulfill them,” Hilarion said in Belarus after a meeting of the synod of the Russian Orthodox Church.

“The church that acknowledged the schismatics has excluded itself from the canonical field of Orthodoxy.”
 
“We are hoping common sense will prevail and that the Constantinople Patriarchate will change its relations to existing church reality,” Metropolitan Hilarion said.
 
The break comes in response to the decision of Bartholomew I, Ecumenical Patriarch of Constantinople and the “first among equals” leader of the global Orthodox Church, to issue a statement Oct. 11 confirming plans for an independent Ukrainian Orthodox Church and restoring ties with the previously schismatic Ukrainian Orthodox Church of the Kyivan Patriarchate.
 
The announcement also removed the traditional right of the Russian Patriarch to ordain the Metropolitan of Kyiv, a move which observers predicted would be perceived as a deliberate slight to Moscow. The right dated back to a canonical letter first issued in the year 1686.

Archbishop Yevstratiy, chief spokesman for the Ukrainian Orthodox Church of the Kyivan Patriarchate and whose rehabilitation by Constantinople contributed to the current break with Moscow, said the Russian synod’s decision was a move towards “self-isolation.”
 
Writing in a Facebook post, he said “Sooner or later this will be fixed and the Russian Orthodox Church will return to communion.”

According to the U.S. government-funded Radio Free Europe/Radio Liberty Press Service, Yevstratiy claimed that Orthodox Christians must choose whether to follow the Russian Orthodox “into schism” or “remain in unity with the Ecumenical Patriarch (Bartholomew I of Constantinople) through the Local Ukrainian Church.”
 
Among the backers of Constantinople’s move are Ukrainian President Petro Poroshenko, who is running for re-election in March 2019. He had previously asked the Patriarch of Constantinople to grant independence to the Orthodox Church in Ukraine, the Associated Press reports.
 
While the recent push for an independent, autocephalous Orthodox Church in Ukraine emerged as a serious movement in the 1990s following the collapse of the Soviet Union, it gained further momentum following the annexation of the Crimean Peninsula in 2014, and Russian backing of separatist rebels in eastern Ukraine in response to the unseating of Ukraine’s pro-Russia former president Viktor Yanukovych.

The Russian Orthodox Church, which claims traditional and canonical authority over the Orthodox community in Ukraine, has denied taking political sides in the conflict and said it has worked for peace in eastern Ukraine.

The Russian Church has also voiced concern that the Constantinople patriarchate’s actions could deepen religious divides in Ukraine and inspire breakaway branches to take over church buildings, Reuters reports.

Kyiv, now the capital of Ukraine, is the site of the 988 baptism of Vladimir the Great, Grand Prince of Kiev, which resulted in the Christianization of Kyivan Rus’, a state whose heritage Ukraine, Russia, and Belarus all claim.
 
Orthodox Christians in Ukraine have recently been divided into three separate groups.
 
The Ukrainian Orthodox Church of the Kyivan Patriarchate effectively declared itself independent from Moscow in 1992, and is considered by the Russian Church to be a schismatic group. Until now, the other Orthodox Churches have recognized Ukraine as under Moscow’s jurisdiction and honored the excommunication.
 
The Ukrainian Autocephalous Orthodox Church, re-founded in 1990, is similarly seen as a breakaway group.
 
The Ukrainian Orthodox Church of the Moscow Patriarchate is under the authority of the Russian Church and has been the officially recognized Orthodox Church in the country.
 
Patriarch Bartholomew’s plan to create a single, self-governing Church in the Ukraine, led by its own patriarch, is motivated by a desire to unify the country’s 30 million Orthodox Christians. The Russian Church sees the move as an infringement of its jurisdiction and authority.
 
There are about 300 million Orthodox Christians worldwide. The Orthodox Church split from the Catholic Church in 1054.
 

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