Switzerland’s Catholic bishops lament record exodus from Church in 2019

Rome Newsroom, Aug 4, 2020 / 11:58 am (CNA).- Cardinal Pietro Parolin, Vatican Secretary of State, was in Ars Tuesday for the feast of St. John Vianney, the patron of priests.

Parolin offered Mass at the Ars shrine, where St. John Vianney is buried, Aug. 4. He later gave a speech on the saint.

The Curé of Ars, as St. John Vianney was known, is “very relevant,” Parolin said in his homily. “In these difficult times, he teaches us to transmit joy and hope through the witness of our personal life.”

The cardinal also called the saint an example of holiness for all Catholics, because he “teaches us that intimate personal union with Christ helps to conform our desires to the will of God, fills us with joy and happiness, helps us to be salt and light of the world.”

St. John Vianney, Parolin said, is an example of a priest “who comes close to all with tenderness and does not reject those who are wounded in their existence and sinners in their spiritual life.”

Vianney warned people away from the “traps and stratagems of the demon,” including acedia, “that sweet sadness which paralyzes the mind and prevents it from persevering in prayer and in the mission,” Parolin stated.

In his homily, he recalled Benedict XVI’s characterization of St. John Vianney in 2010 as “a model of priestly ministry in our world.”

Parolin pointed out that though there are priests who have been led astray, the examples of good priests “who, in a constant and transparent manner, devote themselves entirely to the good of others” outnumber them.

The cardinal urged people to pray for priests and for priestly vocations “as our first intention of prayer, which we all entrust to the particular intercession of the Holy Curé of Ars.”

Later, in his address titled “Pope Francis and priests on the way with the people of God,” Parolin gave a reflection on St. John Vianney and the “principles which can guide pastoral ministry in our 21st century.”

According to Parolin, the Curé of Ars was a priest who “went out” in search of lost sheep to rebuild the flock, despite the challenges of a post-revolution, de-Christianized France.

“It is not the first time that the Church is forced to renew her missionary commitment,” Parolin said.

“Faced with the novelty of the situations we are facing, the Holy Spirit stimulates creativity to find the best way to approach others,” he continued. “The Holy Father asks that creativity in the Spirit is also empathy in the same Spirit.”

The cardinal also stressed the intense prayer life of Vianney, his dedication to preparing his homilies well, and his charity to the poor.

The saint is best known for his giftedness as a confessor: “His art of listening, of advising, his mercy attracted more and more penitents,” Parolin noted.

Pope Francis “is inexhaustible on the theme of confession because it is the sacrament of mercy,” he added.

“You know that nowadays many faithful no longer go to confession or go very little,” requiring priests to have patience and to constantly teach about mercy and the essential nature of the sacrament, he said.

Parolin concluded his address with a prayer from Pope Francis: “Remember, Lord, your covenant of mercy with your children, the priests of your people. May we be, with Mary, the sign and sacrament of your mercy.”

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Paris, France, Jun 17, 2019 / 03:10 pm (CNA).- During Saturday’s Mass in a side chapel of Notre-Dame de Paris, the cathedral’s first since its April fire, Archbishop Michel Aupetit emphasized that the church is no mere cultural heritage of France, but is meant for the worship of God.

The June 15 Mass anticipated the June 16 feast of the dedication of Notre-Dame.

“Dedication comes from dedicatio which means consecration. The dedication is the consecration of a church to divine worship. What we celebrate by the dedication each year, is the profound reason why Notre-Dame cathedral was built: to manifest man’s inner impulse  toward God,” Archbishop Aupetit said during his homily June 15.

About 30 people assisted in the Mass, including canons of the cathedral and other priests, wearing hard hats for safety. The Mass was said Notre-Dame des Sept Douleurs, a side chapel that housed the crown of thorns.

“The cathedral was born of the faith of our ancestors,” the archbishop said. “It shows trust in the goodness of Christ, his love greater than hate, his life stronger than death as well as the tenderness of our forebears for the Virgin Mary, his mother, whom he entrusted to us as his most precious good just before dying on the cross.”

“This cathedral was born of the Christian hope which perceives well beyond a small, self-centered personal life to enter into a magnificent project at the service of all, in projecting itself well beyond a single generation.”

“It was also born of charity, since open to all, it is the refuge of the poor and excluded who find their protection there,” he added.

Alluding to reactions to the cathedral’s fire, Aupetit asked: “Are we ashamed of the faith of our ancestors? Are we ashamed of Christ?”

He affirmed that Notre-Dame “is a place of worship, this is its sole and proper end. There are no tourists at Notre Dame, because this term is often pejorative and doesn’t do right to the mystery which impels humanity to come to search for something beyond itself. This cultural good, this spiritual wealth, cannot be reduced to a patrimonial good. This cathedral, a communal work in the service of all, is but a reflection of the living stones that are all those who enter it.”

“Can one truly by ignorance or by ideology separate culture and cult? The etymology itself shows the strong link that exists between the two. I strongly emphasize: a culture without cult becomes a non-culture,” he stated.

“You only have to look at the abysmal religious ignorance of our contemporaries because of the exclusion of the divine notion of the very Name of God in the public sphere by invoking a laïcité which excludes any visible spiritual dimension.”

Notre-Dame’s cornerstone is Christ, he emphasized. “If we were to remove this stone, this cathedral would collapse. It would be an empty shell, a case without jewels, a skeleton without life, a body without a soul.”

While the cathedral, as “the fruit of human genius,” is “man’s masterpiece,” he said that “the human person is the fruit of the divine genius. It is God’s masterpiece.”

“When the two are joined together in the person of  Jesus Christ, true God and true Man, the Covenant between the transcendent and the immanent (Heaven and earth) is truly accomplished. It is here and now in this cathedral at each one of the Eucharists that we celebrate, that this Covenant is realized, when the body of Christ shared by all, opens us to eternal life.”

Aupetit concluded: “We can’t say enough that we are happy to celebrate this Mass to render to God what is God’s and to Man his sublime vocation.”

A fire broke out in Notre-Dame April 15. The roof and the spire, which dated to the 19th century, were destroyed. The major religious and artistic treasures of the cathedral were removed as the fire began, including a relic of the crown of thorns.

Originally built between the twelfth through fourteenth centuries, the landmark cathedral in the French capital is one of the most recognizable churches in the world.

The cathedral was undergoing some restorative work at the time the fire broke out, though it is unknown if the fire originated in the area of the work.

Last month the French Senate passed a bill mandating that Notre-Dame be rebuilt as it was before the fire. President Emmanuel Macron had called for “an inventive reconstruction” of the cathedral.

Since the adoption of the 1905 law on separation of church and state, which formalized laïcité (a strict form of public secularism), religious buildings in France have been property of the state.

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CNA Staff, Nov 17, 2020 / 12:00 pm (CNA).- Police have found hundreds of thousands of euros in cash hidden in two homes of a suspended Vatican official under investigation for corruption, according to Italian media reports.

Fabrizio Tirabassi was a la… […]