Remember Syrians this Christmas

Jifna, West Bank, Oct 3, 2019 / 04:00 am (CNA).- Jifna is a Palestinian village in the West Bank, just 5 miles north of Ramallah –the de facto capital of the Palestinian Authority- and 14 miles north of Jerusalem.

The village of about 2,000 people is unique because, until recently, it had retained a Christian majority for almost 1,500 years, in a region where Christians are a shrinking minority.

In fact, Jifna’s most famous landmark is not one of the elaborate mosques and minarets that dominate the Palestinian landscape, but instead is the ruins of the Roman Church of St George, which was built in the 6th century.

Jifna faces struggles. And those challenges are a fair representation of the many complex issues that threaten the survival of Christian communities in the Holy Land.

In September, during a visit to the region organized by the Philos Project, a group of Catholic leaders was able to visit the St. Joseph Parish in Jifna. They spoke directly to members of the local Catholic community and their pastor, Fr. Joney Bahbah.

At an informal gathering in the parish hall, Fr. Bahbah spoke enthusiastically about the crown jewel of his parish: the Catholic school that “serves everyone, including our Muslim brothers.”

The school was established by the Latin Catholic Patriarchate in 1856.

According to the official statistics of the Latin Patriarchate, Jifna has been losing Christians to migration, and only 870 remain in town, out of which 428 are Latin Christians.

A large group of Christians left the Palestinian territories during the Second Intifada (“Uprising”), a period of intensified Israeli-Palestinian violence that began in late September 2000 and ended in early 2005.

“Christians are one of the most peaceful, highly-educated, and upwardly-mobile communities in Israel. These loyal citizens serve as a buffer between the Jewish and Muslim populations and offer a powerful testimony to the love and forgiveness that is offered by Jesus Christ,” Robert Nicholson, president of the Philos Project, and an expert on the region, told CNA

But many anti-Christian incidents sparked by Muslims make Christians wary, he said, especially when local disagreements are framed as religious incidents and dangerously escalate.

A traumatic episode happened April 24, when a Christian woman from Jifna got into a traffic altercation with a young Muslim man, the son of an influential Palestinian leader with alleged connections to the powerful Fatah movement in Ramallah. After the altercation, the man was taken into custody by the Palestinian police.

In revenge, some members of the Muslim family rounded up friends from the nearby Al-Am’ari refugee camp, and on April 26 traveled to Jifna, where they destroyed property and hurled anti-Christian insults.

According to a report from Al-Monitor: “Some of the gunmen…also fired into the air and demanded that the Christians pay the Jizyah – a per capital annual tax – called the dhimmi – levied on non-Muslim subjects living under Islamic rule.” 

“Jifna residents made emergency calls to the police, but it would be three hours before anyone would arrive. Part of the delay, it turned out, was because Jifna lies in Area B of the West Bank — administered by the Palestinians but with joint Israeli-Palestinian security control — the police needed approval from Israeli authorities before entering it,” Al Monitor explained.

Commenting on the incident and its impact on local Christians, Wadie Abunassar, the Director at The International Center for Consultations, wrote on Facebook that “the residents of Jifna, most of whom are Christians, have voiced anger and resentment for two main reasons: first, the big attack carried out by some residents of Al-Am’ari refugee camp and, second, the delay in the arrival of the Palestinian security forces.”

“We hope that everyone will learn that Christians are an inalienable part of the Palestinian people, that they should not be vulnerable in any way,” Abunassar said.

At the parish hall in St. Joseph, a local lay Christian explained to the Philos Project group that in the Palestinian territories, “we Christians have a strong sense of nationality and Palestinian identity.”

The political stance of many Christians in the West Bank mirrors those of the Muslim majority. They believe in the “right of return” -to the land currently occupied by Israel- and blame Israel for most, if not all, of their current sufferings.

But the lay Christian speaking to the group, who himself spent time in an Israeli prison for joining the Second Intifada, wondered “if the end of the occupation (from Israel) would bring to power a radicalized version of Islam that would totally decimate us.”

According to Nicholson, “Palestinian society cannot survive without Christians. Although they only make up about 1% of the population, Palestinian Christians provide about 50% of the health services and 70% of the educational programs in the West Bank and Gaza. There will be no flourishing State of Palestine without a strong local church. The Palestinian Authority should do a lot more to empower and protect Christians living under its rule.”

When trying to explain other causes of the shrinking population of Christians in the Holy Land, Fr. Bahbah acknowledged the lack of opportunities in the region. He also took a swipe at the allure of western secularization.

“Today’s young (Palestinians) want to have fun, to dance, to travel… They don’t like Jesus,” he said.

The economic reasons for Christians to emigrate have to do with the state of near collapse of the Palestinian economy, in part because of the crippling regulations imposed by Israel.

But Nicholson believes that the survival of Christian communities in the Holy Land requires a significant engagement with Israel.

“Israel offers a unique, if unusual, opportunity for Christian renaissance in the Middle East: unique because Israel is one of the few countries in the region that is stable and free, and unusual because Israel identifies as a Jewish state. Anyone who cares about Middle Eastern Christians should seize on this opportunity, finding ways to work with Israel and strengthen the local church. This will help Christians in Israel, but it will also send a much-needed message of hope to those living in other parts of the region,” he told CNA.   

Meanwhile in Jifna, the Christian village surrounded by olive groves, apricot trees and grapevines, Fr. Bahbah says that he keeps on with his daily tasks as a pastor with a sense of hope.

“We believe that peace will come, because Jesus lived here and he loves this land.”

[…]

Charles, a 33-year-old father of a family who is a refugee at Pulka in Nigeria’s Borno State. / Credit: Aid to the Church in Need

Nairobi, Kenya, Dec 15, 2021 / 13:48 pm (CNA).

Not every Catholic priest risks mortal danger every time he visits his people. But a priest identified only as Father Christopher, who ministers in the Diocese of Maiduguri in Nigeria, risks his life daily to serve hundreds of refugees who have been displaced by terrorism. 

The priest told Aid to the Church in Need (ACN) United States, a Catholic Pontifical charity foundation, last week that thousands of people who have been displaced by the Boko Haram terrorist group in Northern Nigeria are forced to live as refugees in tents, scattered around the small town of Pulka. 

The priest noted that the refugees cannot stray far from the camps because of security concerns, and because of the difficulties in moving around during the rainy season. The town is located close to the border with Cameroon and some 75 miles from Maiduguri, the capital of Borno State in Northeast Nigeria.

“There are continuing attacks, and some people get killed. It is by no means easy, and it is not easy for me either, simply getting here,” Father Christopher told ACN. 

“Coming and going is always a risk, but it is important to me to do everything I can to help these people.”

Father Christopher himself is currently living in an abandoned house, since Boko Haram destroyed his church and the rectory in Pulka in 2014, ACN reports. 

ACN reports that many of the victims of Boko Haram’s campaigns of violence are still refugees in their own country, and face daily trauma and anxiety. There are some 30,000 internally displaced persons (IDPs) in Pulka alone. 

“The danger has not passed, but the Church is bringing them consolation and hope,” the foundation says. 

The foundation recounts the story of Naomi, a Nigerian woman who watched as her mother was killed and at one point was forced to “marry” a terrorist after being abducted. The image of Boko Haram’s brutality, Naomi told ACN, is still fresh in her mind and it causes her to experience nightmares.

“I don’t want there to be any night-time. I wish it was always daytime. My nights are full of fear, anxiety, nightmare,” Naomi says, and adds, “I get frightened as soon as night falls.”

Similarly, Charles, a young father of a family who is 33 and a refugee in the same place, also admits to having recurrent nightmares.

He told ACN in the December 13 report, “I relive the time when we were living in hiding. Since the terrorists used to attack by night, we would get out of the town as soon as night began to fall and hide in the bush. Many nights I still dream that I’m in hiding.”

ACN reports that Charles and Naomi are now living in one of the 20 refugee camps in Borno State.

“Muslims are a majority in Borno State… but Naomi and Charles are Christians. Without their faith, many people would have not been able to endure so much suffering,” Father Christopher said. 

He explained that the Islamic militants first tried to frighten and threaten the Christians, trying to force them to convert. When that failed, they began to get more violent, he said, and added, “The priests had to hide in the mountains, but the insurgents of Boko Haram continued to harass and persecute the people.”

“Eventually, the situation became so difficult that between 2015 and 2016 many people decided to pack up their belongings and leave the country, crossing the frontier and seeking refuge in Cameroon.”

Naomi recounted fleeing to Cameroon and leaving everything behind.

“It was by no means easy,” she told ACN, and added, “Our feet were swollen and blistered, and it was too much for us. My sister was captured by Boko Haram, but she had a baby in her arms and that was the only reason they let her go. It wasn’t her baby, as it happens, she was only carrying it at that moment, but it saved her life. Many other people, like my mother, were murdered.”

In Minawao, Cameroon, alone, there were at one point more than 60,000 Nigerian refugees, the charity foundation reports, and adds, “They stayed there for several years, until the Nigerian army succeeded in recapturing the towns and villages … and persuaded them to return.”

However, the situation back home in Nigeria is still very precarious, Charles tells ACN, and explains, “We were refugees in Cameroon, then we returned and have been living here for two years now, but the situation is still unsafe.”

“We are once again living in our own country, in our own area, in our beloved Pulka, but we are living as refugees. We are nearer to our home than when we were living in Cameroon, but once again we are living in danger,” Charles says.

Naomi praised Father Christopher for working selflessly to restore hope among the refugees who had lost everything in the Boko Haram attacks.

“Life in Cameroon was so difficult that we thought we would never hope again,” she said, and added, “Father Christopher is a source of inspiration for us. When we are down, he gives us courage. He is a true father to all of us and is trying to fill the gaps in our lives left by our missing family members, because many of them were murdered. He cares for us as if we were his own family.”

Naomi continues, “God is providing and helping us, thanks to so many people around the world who have not forgotten us. We pray that God may give strength to all these benefactors and that you may be able to continue doing your work and supporting us.”

According to Naomi, Christmas is a particularly difficult time for the Catholic community in Pulka.

She says, “Before the crisis, Christmas was a time of great joy, because our relatives used to come from a long way away and celebrate together with us. When the attacks began, Christmas stopped being what it had been before; we couldn’t sing Christmas carols in the community or visit other people’s houses; we couldn’t even go out of our houses at night-time. The situation was so dangerous that Christmas stopped being a festival, and we couldn’t celebrate it.”

Charles, a father of four, adds, “Celebrating Christmas is hard in our situation. Most of us who once lived in Pulka, have lost everything.”

He continues, “The Gospel gives me the strength to face all this suffering and to endure everything we confront each day. Jesus Christ foretold the suffering that we are going through. Suffering is part of being Christian. Our lives are in His hands. I am filled with hope when I remember the words of Jesus, that He will reward us at the end of our lives. Jesus Christ is my salvation, and that is what I celebrate at Christmas.”

According to Naomi, what the refugees need most, as the rest of the world celebrates Christmas, are basic necessities such as food and medication.

“What we most need here is food, tents and clothing. We are even seeing some cases of cholera now and we don’t have any place to go for medical treatment. It would also be a gift to get help with our academic studies; some of us were students before the extremist attacks, and we had to give it up because we had no money to continue,” she says.

Father Christopher says his wish for Christmas is for many people to feel the desire to help the refugees in Pulka, and for them to regain their physical, spiritual and mental health.

He says, in reference to the refugees, “They long for peace in their lives, for peace to return to their homes. Our desire is a very simple one; we simply want to live a normal life and return to the life we had before.”

ACN reports that the foundation is seeking help for a range of projects to help the “uprooted” people of Pulka, who include around 14,000 Catholics.

The envisioned ACN projects include a borehole to provide water for the refugees, the rebuilding of the St. Paul’s Parish house in Pulka, so that Father Christopher can return to live there, and help 23 Catechists who are working among the refugees from Pulka, both in Nigeria and in Cameroon.

This article first appeared on ACI Africa, CNA’s sister news agency based in Kenya.

[…]

Theodosios (Atallah Hanna), the Greek Orthodox Archbishop of Sebastia, delivers a speech during a demonstration in Beit Jala in the West Bank May 17, 2021 to express solidarity with Gaza and Sheikh Jarah. Credit: Hazem Bader/AFP via Getty Images…. […]