Pope Francis on Christmas Eve: The poor manger was rich in love

December 24, 2020 CNA Daily News News Briefs 5 Print

Vatican City, Dec 24, 2020 / 01:00 pm (CNA).- On Christmas Eve, Pope Francis said that the poverty of Christ’s birth in a stable contains an important lesson for today.

“That manger, poor in everything yet rich in love, teaches that true nourishment in life comes from letting ourselves be loved by God and loving others in turn,” Pope Francis said Dec. 24.

“God always loves us with a greater love than we have for ourselves. … Only the love of Jesus can transform our lives, heal our deepest hurts and set us free from the vicious circles of disappointment, anger and constant complaint,” the pope said in St. Peter’s Basilica.

Pope Francis offered “Midnight Mass” early this year due to Italy’s national curfew at 10 p.m. The country has entered into a lockdown for the Christmas season in an effort to combat the spread of the coronavirus.

In his Christmas homily, the pope posed a question: Why was the Son of God born in the poverty of a stable?

“In the lowly manger of a darkened stable, the Son of God was truly present,” he said. “Why was he born at night without decent accommodation, in poverty and rejection, when he deserved to be born as the greatest of kings in the finest of palaces?”

“Why? To make us understand the immensity of his love for our human condition: even touching the depths of our poverty with his concrete love. The Son of God was born an outcast, in order to tell us that every outcast is a child of God,” Pope Francis said.

“He came into the world as each child comes into the world, weak and vulnerable, so that we can learn to accept our weaknesses with tender love.”

The pope said that God “placed our salvation in a manger” and is therefore unafraid of poverty, adding, “God loves to work wonders through our poverty.”

“Dear sister, dear brother, never be discouraged. Are you tempted to feel you were a mistake? God tells you, ‘No, you are my child.’ Do you have a feeling of failure or inadequacy, the fear that you will never emerge from the dark tunnel of trial? God says to you, ‘Have courage, I am with you,’” he said.

“The angel proclaims to the shepherds: ‘This will be a sign for you: a baby lying in a  manger.’ That sign, the Child in the manger, is also a sign for us, to guide us through life,” the pope said.

About 100 people were present inside the basilica for the Mass. After the proclamation of the birth of Christ in Latin, Pope Francis spent a few moments venerating the Christ child at the start of the Mass.

“God came among us in poverty and need, to tell us that in serving the poor, we will show our love for him,” he said.

Pope Francis then quoted the poet Emily Dickinson, who wrote: “God’s residence is next to mine, his furniture is love.”

At the end of his homily, the pope prayed: “Jesus, you are the Child who makes me a child. You love me as I am, I know, not as I imagine myself to be. In embracing you, the Child of the manger, I once more embrace my life. In welcoming You, the Bread of life, I too desire to give my life.”

“You, my Savior, teach me to serve. You who did not leave me alone, help me to comfort your brothers and sisters, for, You know, from this night forward, all are my brothers and sisters.”

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Pope offers clarifications on new process for liturgical translations

October 22, 2017 CNA Daily News 7

Vatican City, Oct 22, 2017 / 12:43 pm (CNA/EWTN News).- In a letter responding to questions raised by Cardinal Robert Sarah on the new process of translating liturgical texts from Latin into vernacular languages, Pope Francis offered several points of clarification.

The Pope discussed points regarding the approval of new translations and the relationship between translations and Latin texts.

He clarified that while in the past, it was the task of the Vatican’s liturgical office to judge whether or not a translation is faithful to the original Latin, episcopal conferences themselves have now been given the faculty of “judging the goodness and consistency of one and the other term in the translations from the original, in dialogue with the Holy See.”

Dated Oct. 15, the Pope’s letter was in response to one he had received from Cardinal Sarah, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, at the end of September thanking the Pope for his recent motu proprio “Magnum Principium” (MP) on the translation of liturgical texts, and offering a commentary on how to interpret the motu proprio.

The motu proprio, published Sept. 9, granted episcopal conferences the task of both preparing and approving texts that had been “faithfully” translated from the original Latin, while cementing the role of the Apostolic See in confirming the translations approved by bishops.

In his commentary, Cardinal Sarah had argued that the new process for translating liturgical texts still follows the rules put into place with the 2001 Instruction Liturgiam Authenticam (LA), which said the vernacular versions must faithfully reflect the language and structure of the Latin texts.

Sarah also looked at the role of the Holy See and bishops’ conferences in both “recognizing” (recognitio) and “confirming” (confirmatio) modifications to liturgical texts, arguing that the term “recognitio” used in the new canons involves adaptions of texts, while “confirmatio” involves translations.

Because of this, the terms are different, even if they are “interchangeable with respect to the responsibility of the Holy See,” Sarah said. He also argued that the “recognitio” of liturgical texts implies a preliminary consultation with the Holy See before translation processes begin, with the “confirmatio” of the Holy See being the final step.

In his letter to Cardinal Sarah, the Pope thanked him for his commitment and for sending the commentary, but offered some simple “observations” on the commentary “which I consider to be important, especially for the proper application and understanding of the motu proprio and to avoid any misunderstanding.”

The first point Francis made was that his motu proprio Magnum Principium “abolished” the process for translating used by the Congregation for Divine Worship and the Discipline of the Sacraments after LA was published in 2001. Magnum Principium, he said, “sought to change” this process.

The Pope said of the terms “recognitio” and “confirmatio,” that it cannot be said that they are “strictly synonymous or interchangeable or that they are interchangeable at the level of responsibility of the Holy See.”

The distinction between “recognitio” and “confirmatio,” he said, emphasizes “the different responsibility” that the Apostolic See and episcopal conferences have in liturgical translations.

“Magnum Principium no longer claims that translations must conform on all points to the norms of LA, as was done in the past,” the Pope said, explaining that because of this, individual numbers in LA have to be “carefully re-understood.”

He said this includes numbers 79-84, which deal specifically with the requirement for a vernacular translation to have the “recognitio” of Rome. These numbers, Francis said, “have been abrogated,” and “re-formulated” with the publication of MP.

The “confirmatio” of the Vatican, then, “no longer supposes a detailed word-by-word examination,” he said, except in obvious cases which can be brought to the bishops for further reflection. This, the Pope said, applies to texts such as the Eucharistic Prayers or sacramental formulas.

Pope Francis said the new norms imply “a triple fidelity,” first of all to the original Latin text, to the particular languages the text is translated into, and to the comprehension of the text by its recipients.

In this sense, the “recognitio” of the texts only implies “the verification and preservation of conformity” to the Code of Canon Law and the communion of the Church, he said.

Francis also emphasized that in the process of translating liturgical texts, there should be no “spirit of imposition” on bishops conferences of a translation done by the Vatican’s liturgical department.

The Pope said “it is wrong to attribute to the ‘confermatio’ the purpose of the ‘recognitio,’” which is to “verify and safeguard” in accordance with the law. He also stressed that the “confirmatio” is not “merely a formal act, but necessary for the edition of the translated liturgical book,” and is granted after the version has been submitted to the Apostolic See for a confirmation of the bishops’ approved text.

Pope Francis closed his letter noting that Cardinal Sarah’s commentary had been published on several websites, and asked that the cardinal transmit his response to the same outlets, as well as to members and consultors of the Congregation for Divine Worship.

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