The flag of California. Credit: Joseph Sohm/Shutterstock.
CNA Staff, Jan 25, 2021 / 02:01 pm (CNA).- An appeals court last week ruled for a second time against a California church which challenged the state’s rules barring in-person worship services for much of the state, deciding that a total ban on indoor worship services in most areas of the state is justified to block the spread of coronavirus.
The same court ruled Jan. 25 to prevent the state from enforcing fixed numerical attendance limits in areas where indoor worship is allowed, in favor of limits based on percentage of the house of worship’s capacity.
South Bay United Pentecostal Church in Chula Vista had brought a legal challenge on First Amendment grounds against California’s COVID-19 restrictions, which currently prohibit indoor worship in most areas, while allowing unlimited attendance at outdoor services.
The 9th U.S. Circuit Court of Appeals on Jan. 22 ruled against the church, affirming a district court’s previous ruling and concluding that “California’s restrictions on indoor worship are narrowly tailored to meet its compelling—and immediate—state interest in stopping the community spread of the deadly coronavirus.”
Under current California rules, indoor worship services are banned in all “purple-tiered” counties; counties deemed to have “widespread” transmission risk based on the number of cases per 100,000 and the average positivity rate.
All but four of the state’s counties are currently classified in the purple tier, and as of Jan. 19, the “purple” tier covered 99.9% of California’s population.
California is the only state in the country with an indoor worship services ban. In the second-highest tier, red, indoor services are allowed but only with 25% capacity or— until the 9th Circuit’s Monday ruling— 100 people, whichever is fewer.
In the 9th Circuit’s Monday ruling, the court wrote in a case brought by Harvest Rock Church that in light of the South Bay decision, the court would not strike down the total ban on indoor worship, but would enjoin the state from enforcing its numerical restrictions in lower tiers.
Instead, the state may only enforce the attendance limitations based on the percentage of total capacity, the court said.
Harvest Rock had alleged that Governor Gavin Newsom applied a double-standard during the nine months of the pandemic, curbing religious services while allowing comparable non-religious gatherings and mass protests to continue “without numerical restriction.”
The Supreme Court had in December 2020 vacated the district court ruling against South Bay and sent the case back to the circuit court for consideration in light of the Supreme Court’s ruling in a November case brought by the Diocese of Brooklyn.
New York state in October had limited indoor religious gatherings in certain areas to only 10 people, with other areas limited to 25 people, due to the spread of the virus in those areas, while allowing other venues to open and operate under far less restrictions.
The federal Second Circuit court ordered that the 10 and 25-person caps to worship had to be suspended while the case is pending.
In another recent and influential case, the Supreme Court in December 2020 vacated a district court decision, granting a church’s requested injunction on the state’s order that limited indoor worship to 50 people in certain areas where the virus was spreading. The court then sent the case back to the lower courts for reconsideration in light of the Brooklyn diocese case.
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Little Rock, Ark., Apr 16, 2020 / 07:00 pm (CNA).- Health authorities have said an emergency ban on elective abortions in Arkansas was necessary to limit the number of women traveling from other states, and possibly bringing the coronavirus with them.
Though the fate of the ban is now in the federal courts, one observer said that the state’s abortion clinic appears to be making the state an “abortion destination” attracting women from out-of-state.
“If the Arkansas Department of Health and the governor’s office have found that a ban on elective surgeries is needed to protect public health during this pandemic, then this decision should be respected and followed by surgical providers, including this abortion provider,” Catherine Phillips of the Roman Catholic Diocese of Little Rock’s Respect Life Office told CNA April 16.
“What is particularly troubling in this situation is the apparent increase in the number of abortions in the past three weeks as well as the apparent increase in the number of women who are traveling to Little Rock Family Planning Services from out of state, especially Texas and Louisiana, during this national health emergency,” she said.
“It’s very distressing to see 25 cars in the parking lot at Little Rock Family Planning Services and at least one-third of those cars with out-of-state license plates.”
Last week Arkansas ordered Little Rock Family Planning Services to stop performing surgical abortions except those performed to protect the life and health of the mother. The clinic said it had scheduled about 20 women for abortions, the Associated Press reports.
On April 9 Arkansas Health Secretary Dr. Nathaniel Smith encouraged the abortion clinic to stop seeing out-of-state patients, the Associated Press reports. The next day, the Department of Health said any further violations of the order would result in the suspension of the clinic’s license.
“The risk was particularly high because a high proportion of those cases were coming from out of state… bringing that risk of transmission with them from other states with a higher rate of COVID-19 than Arkansas,” Smith said.
Phillips said the Arkansas governor has “repeatedly” emphasized limits on travel to the state as part of a strategy to slow the spread of the coronavirus, also known as COVID-19.
“Arkansas seems to have become an ‘abortion destination’ and this has been described as a ‘public health hazard’,” she continued. “It is particularly appalling that while so many are unemployed and so many of us are making sacrifices to protect the health of those who are most vulnerable to this coronavirus, at Little Rock Family Planning Services it is business as more than usual.”
The lawsuit has had initial success and secured a temporary restraining order against state action, but the case is now under the consideration of the federal courts.
Arkansas Attorney General Leslie Rutledge has said in an appeal to the 8th U.S. Circuit Court of Appeal that a federal judge wrongly ruled that elective abortions are exempt from an Arkansas emergency ban on elective surgeries, the Associated Press reports. Rutledge said the injunction was issued without allowing the state to respond, in effect “declaring abortion a judicial sacred cow — untouchable even in an effort to save lives.”
U.S. District Judge Kristine Baker on April 14 granted a temporary restraining order against the state of Arkansas’ order to halt elective abortions. Baker said the limited record supports the allegation that enforcement of the order will inflict serious physical, emotional, and psychological injuries on (the abortion provider’s) patients by forcing them to delay, or altogether forgo, access to abortion care.”
Phillips said the judge’s comments are limited to the clients seeking abortion at the clinic.
“If we look at the larger picture we can talk about the many women who have been seriously wounded- emotionally, psychologically and even physically by abortion,” she said. “Our Project Rachel Ministry works with hundreds of these women (and a few men, too) every year and provides resources and opportunities for healing from the deep wounds of abortion.”
For Phillips, the debate is an opportunity to raise awareness about “the devastation caused by abortion,” and also the need to help women who seek it.
“When a mother faces an unplanned pregnancy, she needs better care than legal access to abortion. She needs real help. The Catholic Church vigorously opposes abortion and is ready to help any mother in need, especially during this pandemic when a mother may be particularly anxious. Especially now when we are physically apart, women are in great need of friendship and compassion. Worried mothers need help with financial and material resources and also with emotional and spiritual support during the pregnancy and for the family after the baby is born.”
She said parishes, pregnancy centers and other community groups can provide this care.
“As the court battles over abortion continue, we pray for a day when abortion will be illegal, but also for a day when it will not even be considered an option,” she said. “Our governor has pledged that Arkansas’’will do all that is necessary to protect life’ and as the Church in Arkansas is committed to do our part to translate these words into effective service.”
Several other states, including Alabama, Alaska, Ohio, Oklahoma, Louisiana, and Texas, have attempted to classify elective abortions as non-essential procedures during the ongoing COVID-19 pandemic. Many states have suspended medical procedures deemed non-emergency or non-essential in an attempt to stem the spread of the virus and to free up medical resources and hospital capacity.
“What’s the Eucharist?” Kent Shi, a 25-year-old Harvard graduate student, asked that question when he attended eucharistic adoration for the first time. The answer put him on a path to conversion. / Julia Monaco | CNA
Cambridge, Massachusetts, Apr 16, 2022 / 09:03 am (CNA).
One convert’s journey to Catholicism began with an invitation to an ice-cream social.
Another says he instantly believed in the Real Presence the moment someone explained what the round object was that everyone was staring at during eucharistic adoration.
For a third, the poems of T.S. Eliot — and a seemingly random encounter with a priest on a public street — led to deeper questions about truth and faith.
Their paths differed but led them to the same destination: St. Paul’s Catholic Church in Cambridge, Massachusetts, where they are among 31 people set to be fully initiated into the Catholic Church during the Easter vigil Mass on Saturday, April 16.
That number of initiates is a record high for St. Paul’s, a nearly century-old Romanesque-style brick church whose bell tower looms over Harvard Square.
A scheduling backlog caused by the COVID-19 pandemic is partly responsible for the size of this year’s group of catechumens (non-baptized) and candidates (baptized non-Catholics.) But Father Patrick J. Fiorillo, the parochial vicar at St. Paul’s, believes there’s more to it than that.
“There’s definitely a significant segment of people who started thinking more deeply about their lives and faith during COVID-19,” Fiorillo said. “So, coming out of Covid has given them the occasion to take the next step and move forward.”
Fiorillo is the undergraduate chaplain for the Harvard Catholic Center, a chaplaincy based at St. Paul’s for undergraduate and graduate students at Harvard University and other academic institutions in the area. This year, 17 of the 31 initiates are Harvard students.
“Everybody assumes that, because this is the Harvard Catholic Center, that everybody here is very smart and therefore has a very highly intellectual orientation towards their faith,” Fiorillo told CNA.
“That is definitely true of some people. But I would say the majority are not here because of intellectually thinking their way into the faith. Some are. But the majority are just kind of ordinary life circumstances, just seeking, questioning the ways of the world, and just trying to get in touch with this desire on their heart for something more,” he said.
Fiorillo says welcoming converts into the Church at the Easter vigil is one of the highlights of his ministry.
“It’s an honor. It gives me hope just seeing all this new life and new faith here. So much in one place,” he said.
“When I tell other people about it, it gives them hope to hear that many young people are still converting to Catholicism, and they’re doing it in a place as secular as Cambridge.”
Prior to the Easter vigil, CNA spoke with five of St. Paul’s newest converts. Here are their stories:
‘This is what I’ve been looking for’
Katie Cabrera, a 19-year-old Harvard freshman, told CNA that she was excited to experience the “transformative power of Christ through his body and blood” at Mass for the first time at the Easter vigil.
A native of Dorchester, Massachusetts, she said she was baptized as a child and comes from a family of Dominican immigrants. Her father, who grew up in an extremely impoverished area, lacked a formal education, but always kept the traditions of the Catholic faith close to him in order to persevere in difficult times.
Her father’s love for her and his Catholic faith deeply inspired Cabrera, and served as an anchor for her faith throughout her life.
Growing up, however, Cabrera attended a non-denominational church with her mother. Because she felt the church’s teachings lacked an emphasis on God’s love and mercy, Cabrera eventually left.
“Even though I Ieft, I always knew that I believed in God,” Cabrera said. “So, I was at a place where I felt kind of lost, because I always had that faith, but I didn’t know what to do with it.”
“There was a void that existed in my heart,” says Katie Cabrera, a Harvard undergraduate student. She discovered what was missing when she started to get involved with the Harvard Catholic Center. Courtesy of Katie Cabrera
After she arrived at Harvard, she accepted a friend’s invitation to attend an ice-cream social at the Harvard Catholic Center — “and that was like, sort of, how it all started,” she told CNA.
Once she was added to the email list for the center’s events, she felt a “calling” that she “really wanted to officially become Catholic” after many difficult years without a faith community.
Catholic doctrine about the sacraments was no hurdle for Cabrera, as she credits Fiorillo with explaining the faith well.
“There was a void that existed in my heart,” she said. “As soon as Father Patrick started teaching about marriage and family, theology of the body, and the sacraments, I was like, ‘This is what I’ve been looking for my whole life.’”
‘What’s the Eucharist?’
“What is that thing on the thing?”
Kent Shi laughs when he recalls how perplexed he was the first time he attended eucharistic adoration at St. Mary’s of the Assumption in Cambridge.
Someone helpfully explained that what Shi was looking at was the Eucharist displayed inside a monstrance.
“What’s the Eucharist?” he wanted to know.
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle. But Kent Shi, a Harvard graduate student, says that once the Eucharist was explained to him, he instantly believed. Julia Monaco | CNA
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle.
Not Shi. He says that once the Eucharist was explained to him that day, he instantly believed.
Shi, 25, told CNA that he considered himself an agnostic for most of his life, meaning he neither believed nor disbelieved in God.
Between his first and second years as a graduate student in Harvard’s Kennedy School of Government, however, he accepted Christ and started attending services at a Presbyterian church.
One day in the summer of 2021, a crucifix outside St. Paul’s that Shi says he “must have passed multiple times a week for months and never noticed” caught his eye, and deeply moved him.
Shortly after, he accepted a friend’s invitation to attend eucharistic adoration at St. Mary’s even though he “didn’t know what adoration meant.” Unaware of what he was about to walk into, Shi asked a friend what the dress code was for adoration. His friend replied, “Respectful.”
And so, respectfully dressed in a button-down shirt and slacks, Shi sat in the front row with his friend, only a few feet from the monstrance. That’s when the questions began.
It wasn’t long after that encounter that Shi began attending Mass at St. Paul’s and the parish’s RCIA (Rite of Christian Initiation for Adults) program. Shi asked CNA readers to pray for him and his fellow RCIA classmates.
“There’s a lot of prodigal sons and daughters here, so we would very much appreciate that,” he said, “especially me.”
Poetry and art opened the door
For Loren Brown, choosing to attend a secular university like Harvard proved to be “providential.”
The 25-year-old junior from La Center, Washington, said he comes from a “lapsed” Catholic family and wasn’t baptized.
He didn’t think much about the faith until the spring semester of his freshman year, when, he says, Catholic friends of his “began to question my lack of commitment to faith.”
Later, when students were sent home to take classes virtually due to the pandemic, he had time to reflect and began to read some of the books they’d recommended to him. The poetry of T.S. Eliot (his favorite set of poems being “Four Quartets”) and the “Confessions” by St. Augustine, in particular, “pulled me towards the faith,” he said.
Brown describes his conversion as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role.
One day in the summer of 2021 while walking back to his dormitory he encountered a man wearing a priestly collar outside St. Paul’s Church on busy Mount Auburn Street.
It was Father George Salzmann, O.S.F.S., graduate chaplain of the Harvard Catholic Center.
“He asked me how I was doing, what I was studying, and we immediately found a common interest in St. Augustine,” Brown told CNA.
“You know, there’s this great window of St. Augustine inside St. Paul’s and you should come see it,” Brown remembers the gregarious priest telling him. Salzmann wound up giving Brown a brief tour of the church, which was completed in 1923.
Harvard undergraduate student Loren Brown describes his conversion to Catholicism as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role. Courtesy of Loren Brown
The next week, Brown found himself sitting in a pew for his first Sunday Mass at St. Paul’s. He hasn’t missed a Sunday since, a routine that ultimately led him to join the RCIA program that fall.
Brown says he now realizes that coming to Harvard was about more than majoring in education.
“What I wanted out of Harvard has completely changed,” he said. “Instead of an education that prepares me for a job or a career, I want one that forms me as a moral being and a human.”
‘I can’t do this alone. Please help me.’
Verena Kaynig-Fittkau, 42, is a German immigrant who came to the U.S. 10 years ago with her husband to do her post-doctoral research in biomedical image processing at Harvard’s engineering school.
The couple settled in Cambridge, where they had their first child. Two subsequent pregnancies ended in miscarriage, however. That second loss was overwhelming for Kaynig-Fittkau, who says she was raised as a “secular Lutheran” without any strong faith.
“It broke me and a lot of my pride and made me realize that I can’t do things by myself,” she told CNA.
She found herself on knees one Thanksgiving, pleading with God. “I can’t do this alone,” she said. “Please help me.”
She says God answered her prayer by introducing her to another mother, who she met at a playground. She was a Christian who later invited Kaynig-Fittkau to attend services at a Presbyterian church in Somerville, Massachusetts.
In that church, there was a lot of emphasis on “faith alone,” she said. But Kaynig-Fittkau, who now works for Adobe and is the mother of two girls, kept questioning if her faith was deep enough.
A YouTube video about the Eucharist by Father Mike Schmitz sent Verena Kaynig-Fittkau on a path toward converting to Catholicism. Courtesy of Verena Kaynig-Fittkau
Then one day she stumbled upon a YouTube video titled “The hour that will change your life,” in which Father Mike Schmitz, a Catholic priest from the Diocese of Duluth, Minnesota, known for his “Bible in a Year” podcast, speaks about the Eucharist.
Intrigued, she began watching similar videos by other Catholic speakers, including Father Casey Cole, O.F.M., Bishop Robert Barron, Matt Fradd, and Scott Hahn, each of whom drew her closer and closer to the Catholic faith.
Familiar with St. Paul’s from her days as a Harvard researcher and lecturer, she decided to attend Mass there one day, and made an appointment before she left to meet with Fiorillo.
When they met, Fiorillo answered all of her questions from what she calls “a list of Protestant problems with Catholicism.” She entered the RCIA program three weeks later.
Recalling her first experience attending eucharistic adoration, she said it felt “utterly weird” to be worshiping what she describes as “this golden sun.”
A conversation with a local Jesuit priest helped her better understand the Eucharist, however. Now she finds that spending time before the Blessed Sacrament is “amazing.”
“I am really, really, really excited for the Easter vigil,” Kaynig-Fittkau said. “I can’t wait, I have a big smile on my face just thinking about it.”
The rosary brought him peace
Another catechumen at St. Paul’s this year is Kyle Richard, 37, who lives in the Beacon Hill neighborhood of Boston and works in a technology startup company downtown.
Although he grew up in a culturally Catholic hub in Louisiana, his parents left the Catholic faith and joined a Full Gospel church. Richard said he found the church “intimidating,” which led him eventually to leave Christianity altogether.
When Richard was in his mid-twenties, his father battled pancreatic cancer. Before he died, he expressed a wish to rejoin the Catholic Church. He never did confess his sins to a priest or receive the Anointing of the Sick, Richard recalls sadly. But years later, his non-believing son would remember his father’s yearning to return to the Church.
“I kind of filed that away for a while, but I never really let it go,” he said.
While Kyle Richard’s father was dying from pancreatic cancer, he returned to the Catholic faith, which made a lasting impression on his non-believing son. Courtesy of Kyle Richard
Initially, Richard moved even farther away from the Church. He said he became an atheist who thought that Christianity was simply “something that people used to just soothe themselves.”
Years later, while going through a divorce, he had a change of heart.
Feeling he ought to give Christianity “a fair shot,” he began saying the rosary in hopes of settling his anxiety. The prayer brought him peace, and became a gateway to the Catholic faith.
Before long, he was reading the Bible on the Vatican’s website, downloading prayer apps, and meditating on scripture.
A Google search brought him to St. Paul’s. Joining the RCIA program, he feels, was a continuation of his father’s expressed desire on his deathbed more than a decade ago.
“I think he would be proud, especially because he was born on April 16th and that is the date of the Easter vigil,” he said.
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