Catholic bishops of Japan, Korea criticize Fukushima radioactivity clean-up plans

Dinajpur, Bangladesh, Feb 16, 2021 / 03:22 pm (CNA).- Bangladeshi Christians expressed concern and discontent with the local authorities after a Protestant church was reportedly vandalized and looted last week.

On Feb. 10, four Muslims allegedly enter… […]

CNA Staff, Aug 27, 2020 / 05:00 pm (CNA).- The Missionaries of Charity canceled their customary birthday celebrations for their founder, Mother Teresa, this year after nine religious sisters tested positive for COVID-19.

Wednesday marked the 110th birthday of Saint Mother Teresa, who died in 1997.

Among other celebrations, the Motherhouse of the Missionaries of Charity, which houses the saint’s tomb, was forced to call off a public nine-day novena, Mass, and children musical event.

Sunil Lucas, a Missionaries of Charity volunteer, said out of nine sisters who have tested positive for COVID-19, seven had recovered as of Aug. 26. She said the sisters have been going out to visit the poor and ill even after the headquarters restricted visitors and gatherings in mid-March due to the coronavirus pandemic.

“These fearless Covid-19 warriors had been going out daily to serve the poorest of the poor. And some contracted the infection,” she said, according to UCA News.

Mother Teresa’s birthday normally draws thousands of visiting pilgrims and sisters. Instead of the usual celebrations, a private Mass was held this year at the saint’s tomb on the morning of Aug. 26. It was celebrated by Father Dominic Gomes, vicar general of the Kolkata Archdiocese.

Catholics normally commemorate the feast day of a saint – which often corresponds with the day they died – but the Missionaries of Charity have continued to celebrate Mother Teresa’s birthday as well. During Mother Teresa’s life, her birthday had been a major celebration at the house.

Last year, an estimated 300 nuns and novices gathered around Mother Teresa’s tomb and sang “Happy Birthday” following a Mass in commemoration of the saint’s birthday.

While visitors were restricted this year, some people still brought flowers and garlands for the saint’s tomb to the front gate of the community.

The sisters also typically host a novena leading up to Mother Teresa’s Sept. 5 feast day. In previous years, thousands of Catholics visit the tomb during these nine days, bringing their petitions to the saint’s grave.

A senior nun told UCA News that none of the sisters are currently permitted to exit the facility and care for the sick on street, but their work caring for residents in several houses – including homes for the poor and orphans – continues. No new residents are currently being admitted, she said.

Mother Teresa was born Agnes Gonxha Bojaxhiu Aug. 26, 1910, in Skopje, Macedonia. After joining the Sisters of Loretto at age 17, she was sent to Kolkata, where she later contracted tuberculosis, and was sent to rest in Darjeeling.

On the way, she felt what she called “an order” from God to leave the convent and live among the poor.

After she left her convent, Mother Teresa began working in the slums, teaching poor children, and treating the sick in their homes. A year later, some of her former students joined her, and together they took in men, women and children who were dying in the gutters along the streets.

In 1950, the Missionaries of Charity were born as a congregation of the Diocese of Calcutta. In 1952, the government granted them a house from which to continue their mission of serving Calcutta’s poor and forgotten. Today, they operate in 176 countries, serving the “poorest of the poor.”

Mother Teresa was canonized in 2016.

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Adelaide, Australia, Feb 16, 2019 / 05:15 am (CNA/EWTN News).- A local bishop is speaking out against a bill to remove regulations on abortion in Adelaide, Australia, saying it would be the nation’s most radical abortion law.

“The unborn deserve love and protection, not destruction,” said Bishop Gregory O’Kelly SJ, apostolic administrator of the Diocese of Port Pirie.

He warned that the legislation being considered “drastically reduces safeguards for the unborn” and would allow abortions “even well into the ninth month of pregnancy.”

In a Feb. 14 letter to the people of his diocese, O’Kelly said the faithful “should all be extremely concerned about the proposed Abortion Law Reform Bill.”

The Adelaide proposal would place abortion under the regulations of the state’s health laws, rather than the state’s criminal code. This would remove current rules such a requirement that a woman have been a resident in South Australia for at least two months before procuring an abortion.

The legislation would also ban protestors from entering within 150 meters of an abortion clinic.

The bill was introduced to Parliament by Greens MP Tammy Franks and will be debated in the comings weeks, with a vote later this year.

Similar legislation was recently passed in Queensland.

“This bill treats abortion simply as a medical procedure without moral significance,” O’Kelly said in his letter. “There is no need for a medical opinion or a doctor’s involvement and no reason need be given for an abortion. It will be the most radical abortion law in the country.”

“We believe life to be a gift of God, to be cherished and revered,” the bishop continued. “Christ said that he came that we might have life and have it to the full. Abortion is the destruction of the human life, an act that defies the sacred.”

He urged people to contact their local Member of Parliament and ask them to vote against the bill.

Bishop O’Kelly also published a letter from Dr. Elvis Šeman, a gynecologist and member of the Guild of St Luke.

The doctor stressed the adverse effects that abortion can have on a woman’s physical, psychological and emotional health.

He warned that the proposed legislation “aims to radically deregulate abortion and outlaw two important things – conscientious objection to abortion and the freedom to pray and offer pregnancy support near abortion clinics.”

Under the bill, he said, abortion could “be performed by a non-medical provider, using any method and for any reason (including sex-selection for social reasons), at any gestation (up to term), leaving babies born alive to die, and using SA Health funding without the accountability of reporting.”

Furthermore, Šeman warned, “Imposing a ‘health access’ zone makes pregnancy support services unlawful within 150m, restricts freedom of speech, denies potential support to vulnerable women who are ambivalent or may have been coerced, and provides excessive powers to police.”

The doctor also emphasized the need to do more for women facing difficult pregnancies.  

“As a Church community, I believe that, with few notable exceptions, we have done poorly in supporting those women and their families facing an unplanned pregnancy. They are left at the mercy of a health system which fast-tracks women to abortion and offers no alternatives.”

Bishop O’Kelly agreed that the Church must reach out to women in need.

“We believe our main focus should be on supporting women who find themselves faced with an unplanned pregnancy and are grappling with this terrible choice,” he said, “while also offering our unequivocal support and prayers to those women who are experiencing grief and loss.”

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