Holy Week 2021: Vatican issues guidelines for Catholics amid ongoing COVID-19 restrictions

In the United Arab Emirates, a group of women will join other women from around the world on Dec. 8, 2022, to honor the Virgin Mary in the Worldwide Women’s Rosary. / Credit: Facebook page St.Joseph’s Cathedral Abu Dhabi AUH

CNA Newsroom, Nov 22, 2022 / 12:00 pm (CNA).

Women from all over the world will join together Dec. 8 for the public recitation of a rosary to Our Lady. In the United Arab Emirates, where only 7% of the population professes Christianity, women are participating in the initiative in a special way.

Martha and Darío are a Colombian married couple living in Abu Dhabi, the capital of the United Arab Emirates. There they have developed an active faith life, and on Dec. 8 they will be part of a Catholic community that will join the Worldwide Women’s Rosary.

It was a job position for Darío that led him and his wife to move to the United Arab Emirates in 2008 and start their lives over, 8,000 miles from their native Colombia.

In an interview with ACI Prensa, CNA’s Spanish-language sister news agency, Darío said that during their first few years of living there they attended the celebration of the Eucharist in English at St. Joseph Cathedral in Abu Dhabi. An announcement during Mass led them to meet a group of Spanish-speaking people who were attending Mass in Spanish.

Some time later, Martha was asked to be in charge of coordinating the Mass, and with the help of her husband, who had experience in the life of the Church in Colombia, she undertook the task, joined by one of her friends.

Darío approached the then pastor of the cathedral to offer his help. From that moment on, he began working as a coordinator for the Spanish-speaking community.

Thus “began the activities aimed at the formation of a community, of a Spanish-speaking Catholic Church, in the midst of a parish that has countless different languages and cultures congregated in the same place,” he recalled.

The tasks followed one another: community outreach, locating rooms for catechesis, preparation of the Mass and soon there were some 220 families from countries such as Venezuela, Colombia, Mexico, Ecuador, Peru, Bolivia, Chile, Argentina, Panama, and Spain.

The Catholic faith in the United Arab Emirates

Abu Dhabi belongs to the South Vicariate of the United Arab Emirates, a country where the official and most widespread religion among its inhabitants is Islam, at 75% of the population, and approximately 7% professing Christianity.

“It’s common to think that in a place where the Catholic faith is not the main recognized faith, different kinds of difficulties may arise,” Darío acknowledged.

“Here, on the contrary, we constantly receive ‘friendly challenges’ to faithfully demonstrate our faith to others in love, in charity, in respect, in tolerance,” he said.

The official language of the vicariate is English, but at St. Joseph Cathedral, Mass is offered in Spanish once a month.

The same is true of the Arab, Filipino, Sri Lankan, and Indian communities (in their different language groups), as well as small German-, French-, and Italian-speaking communities.

As for education in the faith, unlike in Latin America, catechesis is not directed toward sacramental preparation, but during the 12 years of primary and secondary school, catechesis is given on weekends as an extracurricular activity.

In the Spanish-speaking community, there is also catechesis for families whose children will receive the sacraments in their country of origin. “At the same time, parents receive their faith formation,” Darío explained.

Their connection to the rosary

At Martha’s initiative, since they arrived in Abu Dhabi, she and her husband began to pray the Pilgrim Holy Rosary in the homes of different people. Later, it was transferred to the cathedral, where a group of women met once a week.

At the beginning of the pandemic, the practice had to be suspended, and it hasn’t been possible to restart it because normal activities in the country only resumed two weeks ago.

The news about the Worldwide Women’s Rosary came through Fanny Tagle, a Chilean who participates in coordinating the initiative and who was a classmate of Darío’s in a professional development course. And so Tagle conveyed the proposal to him.

Martha and Darío took the idea to the parish, where the priest decided to support it, proposing to offer the intentions of the rosaries that are said in the half hour before each Mass from Dec. 5–8 for the Worldwide Women’s Rosary.

In the entire country, which is about the size of the state of Maine, there are only nine Catholic parishes, which means that “people of different cultures and different countries flock to the eucharistic celebrations.” Darío estimates that every Sunday some 15,000 people attend Mass.

On liturgical solemnities such as the Immaculate Conception on Dec. 8, it’s not possible to hold any activity outside of Mass, and the rosary cannot be prayed in the church.

During the month of October, the Catholic community of the United Arab Emirates celebrates the devotion to the holy rosary. A heavily attended rosary service is held to close the month’s events, and this year it brought together close to 1,300 people. It was the first one to be led by the new bishop of the vicariate, Paolo Martinelli.

To join the global initiative Dec. 8, the couple is considering meeting in a house and livestreaming it from there on the Facebook page of the Spanish-speaking community of Abu Dhabi.

Representatives from Argentina, Australia, Bolivia, Brazil, Canada, Chile, Colombia, Costa Rica, Ecuador, El Salvador, Spain, and the United States have already confirmed their participation in the Worldwide Women’s Rosary.

Also participating will be women from Guatemala, Honduras, Italy, Mexico, Nicaragua, Panama, Paraguay, Peru, Puerto Rico, the Dominican Republic, Uganda, Uruguay, and Venezuela.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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Vatican City, Aug 6, 2020 / 10:04 am (CNA).- Nuclear weapons are not compatible with the flourishing of peace, Pope Francis said in a letter to Hiroshima to mark the 75th anniversary of the release of an atomic bomb over the city.

“It has never … […]

A photo of Deborah Emmanuel’s photo on her Facebook page. Emmanuel, a Christian student in Nigeria, was killed by an Islamic mob on her college campus on May 12, 2022. / CNA

Washington, D.C. Newsroom, Jun 23, 2022 / 14:01 pm (CNA).

Deborah Emmanuel, the Nigerian Christian student who was murdered by a Muslim mob last month, spent her final hours with a close friend who has shared exclusive details of the brutal killing with CNA.

CNA is using the pseudonym “Mary” for the woman’s protection. A Christian herself, she nearly was killed by the same mob.

Significantly, Mary’s account contradicts the claim of authorities that they attempted to rescue Emmanuel from the mob but were “overwhelmed.”

On the contrary, the police “could have stopped the murder if they had really tried,” Mary told CNA. 

Emmanuel’s so-called “blasphemy murder” took place on May 12 on the campus of Shehu Shagari College of Education in Sokoto, Sokoto State, a major city located in the northwest corner of Nigeria. The city is home to the Muslim Sultan who serves as the top religious authority for Nigeria’s 100 million Muslim believers.

Prior to the attack, Emmanuel, a home economics major who attended Evangelical Church Winning All, was bullied by fanatical Muslim students at the teacher’s college for audio statements she made on WhatsApp, a messaging platform. She credited Jesus Christ for her success on a recent exam, and when threatened and told to apologize she refused, invoking the Holy Spirit, saying “Holy Ghost fire! Nothing will happen to me,” according to WhatsApp messages reviewed by CNA.

In the aftermath of these heated exchanges, a Muslim mob attacked Emmanuel on the college’s campus. After an hours’ long siege, the mob beat and stoned her to death, then set her body on fire with burning tires, according to graphic video footage posted online. The rioters also rampaged in a Catholic Church compound in Sokoto, according to reports. The riots spread to other Christian-owned properties over two days.

A relative of Emmanuel’s, who said he was standing approximately 60 feet from the mob, also told CNA he believes the police could have saved her. He, too, asked that his identity be withheld for his safety.

Unarmed campus security personnel made a futile attempt to rescue Emmanuel, according to a campus security report shared with CNA. But Emmanuel’s relative said there were dozens of armed police officers on the scene who didn’t fire their weapons.

The commissioner of police in the state also said officers did not fire their weapons. However, he maintained that only 15 of his officers were at the scene, according to a report in The Epoch Times.

Bishop Matthew Hassan Kukah of the Diocese of Sokoto has strongly condemned the attack and called on Emmanuel’s killers to be brought to justice..

“This matter must be treated as a criminal act,” he said. You can read his full statement here.

A plea for help

On the day of Emmanuel’s death, Mary received a frantic phone call from her around 9 a.m, asking for help. By that time, women who lived in her dormitory had begun slapping Emmanuel, Mary told CNA.

Mary arrived at the campus to see her friend surrounded by a mob and being led by a campus staffer to a gatehouse building for her protection. The Muslim students had bloodied her face and head with blows from rods and were joined by male students who believed their duty was to execute a blasphemer on the spot, Mary said.

“Allahu Akbar!” meaning “God is Great” was bellowed for hours, she said.

Mary initially stayed outside the building and tried to intercede for her friend, but she said it wasn’t long before the mob turned on her, too. Within moments Mary was trying to ward off punches and blows from sticks as she backed away from the gatehouse and toward the gate of the college 40 feet away. 

Mary said a college lecturer rescued her and brought her to join Emmanuel inside the gatehouse by 10 a.m.

At 10:25 a.m., the relative said, six officers of the Department of State Security (DSS) — the equivalent to the FBI in the U.S. — arrived, firing their rifles in the air but with no effect. Five minutes later, he said, a group of Sokoto police came on the scene and fired tear gas, temporarily scattering the mob. 

For about 10 minutes police had an opportunity to disperse the mob and force their way to the gatehouse to extract Mary and Emmanuel, Emmanuel’s relative believes. But that did not happen.

By 11 a.m., the mob had returned to the building, holding cloths against their faces to ward off the tear gas. The mob tried hurling stones at Mary through the windows of the locked gatehouse, but Mary barricaded herself behind a table.

The mob then threw gasoline on the women through the front windows and attempted to burn them alive, Mary said.

“Deborah was soaked with gasoline, but when lighted plastic was pitched in through the windows, I quickly stamped the flames out,” Mary said.

No escape

All of this transpired as police and DSS officers watched from a safe distance, according to Emmanuel’s relative.

The traumatized women said little to each other, but Emmanuel was still hoping to do her examination that day, Mary said. At one point, she recalled, Emmanuel asked, “What time is it? I have an examination at noon.” Mary said she looked at her cell phone and told her it was 1 p.m.

After another excruciating hour of siege, the mob pushed down a single Sokoto policeman guarding the door, broke the padlock on the door, and rushed in to find Mary and Emmanuel hiding behind furniture, Mary and the relative related. Two rioters placed a chain around Mary’s neck and pulled it hard, trying to strangle her, she recounted.

“Let this girl go! She is not an offender,” Mary recalled one of the rioters shouting. But as they released her, a young man in the mob grabbed Emmanuel and took her to the front steps of the gatehouse. There she was bludgeoned with steel pipes and wooden rods and stoned, the relative said.

Two DSS officers attempted to rescue Emmanuel but were hit by stones and pushed aside, the relative said. The police officers remained in position and did not come to her aid, he alleged.

Mary collapsed inside the gatehouse gasping from the strangulation. Approximately 40 minutes later, she said, she was roused by one of the mob to leave the building, which was on fire.

As she walked through the smoke, Mary saw the gatehouse burning and Emmanuel’s lifeless body in flames.

The face of Christian persecution

In the aftermath of Emmanuel’s murder, human rights advocates and others have leveled sharp criticism at Nigeria’s government leaders for not doing enough to stem the rising tide of violence directed at Christians and other non-Muslims.

Anti-Christian hatred was evident in days of rioting in Sokoto following the arrest of two suspects in Emmanuel’s murder. The rioters reportedly were incensed that there were any arrests at all.

“Deborah Emmanuel, like kidnapping victim Leah Sharibu (who was enslaved by Boko Haram insurgents in 2019), has become the face of Christian persecution in Nigeria,” said Kyle Abts, executive director of the International Committee on Nigeria (ICON). “There has not been an official report from the security forces on the lynching of Ms. Emmanuel. Her killing and subsequent riots show clear government complicity and coverup.” 

Tina Ramirez, founder of the international nonprofit Hardwired Global, also believes the Nigerian government has been unwilling to take a strong stand against blasphemy killings.

“The recent attacks on students are reminiscent of the attacks at Nigerian colleges two decades ago that were the precursor to the growth of extremist groups across Nigeria’s North and Middle Belt,” Ramirez wrote in a text to CNA.

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