CNA Staff, Mar 1, 2021 / 02:48 pm (CNA).- The Hasbro toy company is now marketing a gender-neutral Potato Head family set showing same-sex couples and a baby, alongside a traditional family portrayal.
While the company has rejected reports that it would no longer sell individual sex-specific Mr. and Mrs. Potato Head dolls, a company executive has told a progressive business leaders’ magazine that the tradition of the brand is “limiting” because of how it presents gender identity and family structure.
“Culture has evolved,” Kimberly Boyd, a senior vice president and general manager at Hasbro, told Fast Company magazine Feb. 25. “Kids want to be able to represent their own experiences. The way the brand currently exists—with the ‘Mr.’ and ‘Mrs.’—is limiting when it comes to both gender identity and family structure.”
“The sweet spot for the toy is two to three years old,” Boyd said. “Kids like dressing up the toy, then playing out scenarios from their life. This often takes the form of creating little potato families, because they’re learning what it means to be in a family.”
A box for the gender-neutral family set shows pictures of a baby potato head in three different images: one where the potato head parents appear as a man and a woman, another where they appear as a woman and a woman, and a third where they appear as a man and a man.
Hasbro has also produced an animated image of two potato head dolls and a baby potato head. One of the dolls changes male characteristics, while the other doll changes between male and female characteristics and accessories.
The toy company did counter claims that Mr. and Mrs. Potato Head would change their names.
In a Feb. 25 Twitter post with several potato-related puns, the toy company Hasbro said: “your main spud, Mr. Potato Head isn’t going anywhere! While it was announced today that the Potato Head brand name & logo are dropping the ‘Mr.’ I yam proud to confirm that Mr. and Mrs. Potato Head aren’t going anywhere and will remain Mr. and Mrs. Potato Head.”
The Fast Company report on the new developments for the classic doll contended that dropping “Mr.” and Mrs.” is a change that means “the toys don’t impose a fixed notion of gender identity or expression, freeing kids to do whatever feels most natural to them.”
The avoidance of a “normative family structure” in the boxed sets, the article said, is an approach that is “clever because it allows kids to project their own ideas about gender, sexuality, and family onto the toy, without necessarily offending parents that have more conservative notions about family.”
Fast Company magazine’s target audiences include self-described progressive business leaders. Its story about the potato head toy contended that traditional toys and storylines about relationships and families “can be confusing to kids who live in progressive milieus, where they are exposed to many different family structures.”
According to Census Bureau estimates, there are about 980,000 same-sex coupled households in the U.S. About 58% of these households are considered married. Same-sex married couples’ households are about half as likely as married men and women’s households to have children. Overall, about 180,000 same-sex coupled houses have children under age 18.
Same-sex couple households make up 1.5% of all coupled households, with 11 states and the District of Columbia above this average. Washington, D.C. has the highest percentage of these same-sex households, 7.1%.
Broken down by metropolitan statistical area, same-sex coupled households are most prevalent in the San Francisco-Oakland-Berkeley area, where about 2.8% of coupled households were same-sex.
By comparison, there are some 57.8 million households of married men and women, and some 7.6 million households of unmarried men and women. The Census Bureau on Feb. 24 released these numbers in a new report analyzing its 2019 American Community Survey.
Previous census inquiries wrongly classified many couples as same-sex because of recording errors, including men or women who mistakenly indicated they were the same sex as their spouse. The Census Bureau has claimed to have improved the error rate.
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CNA Newsroom, Jun 21, 2024 / 11:30 am (CNA).
Democrats worried that a new Trump administration may use a 150-year-old federal law to stop abortion pills from being sent through the … […]
“What’s the Eucharist?” Kent Shi, a 25-year-old Harvard graduate student, asked that question when he attended eucharistic adoration for the first time. The answer put him on a path to conversion. / Julia Monaco | CNA
Cambridge, Massachusetts, Apr 16, 2022 / 09:03 am (CNA).
One convert’s journey to Catholicism began with an invitation to an ice-cream social.
Another says he instantly believed in the Real Presence the moment someone explained what the round object was that everyone was staring at during eucharistic adoration.
For a third, the poems of T.S. Eliot — and a seemingly random encounter with a priest on a public street — led to deeper questions about truth and faith.
Their paths differed but led them to the same destination: St. Paul’s Catholic Church in Cambridge, Massachusetts, where they are among 31 people set to be fully initiated into the Catholic Church during the Easter vigil Mass on Saturday, April 16.
That number of initiates is a record high for St. Paul’s, a nearly century-old Romanesque-style brick church whose bell tower looms over Harvard Square.
A scheduling backlog caused by the COVID-19 pandemic is partly responsible for the size of this year’s group of catechumens (non-baptized) and candidates (baptized non-Catholics.) But Father Patrick J. Fiorillo, the parochial vicar at St. Paul’s, believes there’s more to it than that.
“There’s definitely a significant segment of people who started thinking more deeply about their lives and faith during COVID-19,” Fiorillo said. “So, coming out of Covid has given them the occasion to take the next step and move forward.”
Fiorillo is the undergraduate chaplain for the Harvard Catholic Center, a chaplaincy based at St. Paul’s for undergraduate and graduate students at Harvard University and other academic institutions in the area. This year, 17 of the 31 initiates are Harvard students.
“Everybody assumes that, because this is the Harvard Catholic Center, that everybody here is very smart and therefore has a very highly intellectual orientation towards their faith,” Fiorillo told CNA.
“That is definitely true of some people. But I would say the majority are not here because of intellectually thinking their way into the faith. Some are. But the majority are just kind of ordinary life circumstances, just seeking, questioning the ways of the world, and just trying to get in touch with this desire on their heart for something more,” he said.
Fiorillo says welcoming converts into the Church at the Easter vigil is one of the highlights of his ministry.
“It’s an honor. It gives me hope just seeing all this new life and new faith here. So much in one place,” he said.
“When I tell other people about it, it gives them hope to hear that many young people are still converting to Catholicism, and they’re doing it in a place as secular as Cambridge.”
Prior to the Easter vigil, CNA spoke with five of St. Paul’s newest converts. Here are their stories:
‘This is what I’ve been looking for’
Katie Cabrera, a 19-year-old Harvard freshman, told CNA that she was excited to experience the “transformative power of Christ through his body and blood” at Mass for the first time at the Easter vigil.
A native of Dorchester, Massachusetts, she said she was baptized as a child and comes from a family of Dominican immigrants. Her father, who grew up in an extremely impoverished area, lacked a formal education, but always kept the traditions of the Catholic faith close to him in order to persevere in difficult times.
Her father’s love for her and his Catholic faith deeply inspired Cabrera, and served as an anchor for her faith throughout her life.
Growing up, however, Cabrera attended a non-denominational church with her mother. Because she felt the church’s teachings lacked an emphasis on God’s love and mercy, Cabrera eventually left.
“Even though I Ieft, I always knew that I believed in God,” Cabrera said. “So, I was at a place where I felt kind of lost, because I always had that faith, but I didn’t know what to do with it.”
“There was a void that existed in my heart,” says Katie Cabrera, a Harvard undergraduate student. She discovered what was missing when she started to get involved with the Harvard Catholic Center. Courtesy of Katie Cabrera
After she arrived at Harvard, she accepted a friend’s invitation to attend an ice-cream social at the Harvard Catholic Center — “and that was like, sort of, how it all started,” she told CNA.
Once she was added to the email list for the center’s events, she felt a “calling” that she “really wanted to officially become Catholic” after many difficult years without a faith community.
Catholic doctrine about the sacraments was no hurdle for Cabrera, as she credits Fiorillo with explaining the faith well.
“There was a void that existed in my heart,” she said. “As soon as Father Patrick started teaching about marriage and family, theology of the body, and the sacraments, I was like, ‘This is what I’ve been looking for my whole life.’”
‘What’s the Eucharist?’
“What is that thing on the thing?”
Kent Shi laughs when he recalls how perplexed he was the first time he attended eucharistic adoration at St. Mary’s of the Assumption in Cambridge.
Someone helpfully explained that what Shi was looking at was the Eucharist displayed inside a monstrance.
“What’s the Eucharist?” he wanted to know.
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle. But Kent Shi, a Harvard graduate student, says that once the Eucharist was explained to him, he instantly believed. Julia Monaco | CNA
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle.
Not Shi. He says that once the Eucharist was explained to him that day, he instantly believed.
Shi, 25, told CNA that he considered himself an agnostic for most of his life, meaning he neither believed nor disbelieved in God.
Between his first and second years as a graduate student in Harvard’s Kennedy School of Government, however, he accepted Christ and started attending services at a Presbyterian church.
One day in the summer of 2021, a crucifix outside St. Paul’s that Shi says he “must have passed multiple times a week for months and never noticed” caught his eye, and deeply moved him.
Shortly after, he accepted a friend’s invitation to attend eucharistic adoration at St. Mary’s even though he “didn’t know what adoration meant.” Unaware of what he was about to walk into, Shi asked a friend what the dress code was for adoration. His friend replied, “Respectful.”
And so, respectfully dressed in a button-down shirt and slacks, Shi sat in the front row with his friend, only a few feet from the monstrance. That’s when the questions began.
It wasn’t long after that encounter that Shi began attending Mass at St. Paul’s and the parish’s RCIA (Rite of Christian Initiation for Adults) program. Shi asked CNA readers to pray for him and his fellow RCIA classmates.
“There’s a lot of prodigal sons and daughters here, so we would very much appreciate that,” he said, “especially me.”
Poetry and art opened the door
For Loren Brown, choosing to attend a secular university like Harvard proved to be “providential.”
The 25-year-old junior from La Center, Washington, said he comes from a “lapsed” Catholic family and wasn’t baptized.
He didn’t think much about the faith until the spring semester of his freshman year, when, he says, Catholic friends of his “began to question my lack of commitment to faith.”
Later, when students were sent home to take classes virtually due to the pandemic, he had time to reflect and began to read some of the books they’d recommended to him. The poetry of T.S. Eliot (his favorite set of poems being “Four Quartets”) and the “Confessions” by St. Augustine, in particular, “pulled me towards the faith,” he said.
Brown describes his conversion as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role.
One day in the summer of 2021 while walking back to his dormitory he encountered a man wearing a priestly collar outside St. Paul’s Church on busy Mount Auburn Street.
It was Father George Salzmann, O.S.F.S., graduate chaplain of the Harvard Catholic Center.
“He asked me how I was doing, what I was studying, and we immediately found a common interest in St. Augustine,” Brown told CNA.
“You know, there’s this great window of St. Augustine inside St. Paul’s and you should come see it,” Brown remembers the gregarious priest telling him. Salzmann wound up giving Brown a brief tour of the church, which was completed in 1923.
Harvard undergraduate student Loren Brown describes his conversion to Catholicism as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role. Courtesy of Loren Brown
The next week, Brown found himself sitting in a pew for his first Sunday Mass at St. Paul’s. He hasn’t missed a Sunday since, a routine that ultimately led him to join the RCIA program that fall.
Brown says he now realizes that coming to Harvard was about more than majoring in education.
“What I wanted out of Harvard has completely changed,” he said. “Instead of an education that prepares me for a job or a career, I want one that forms me as a moral being and a human.”
‘I can’t do this alone. Please help me.’
Verena Kaynig-Fittkau, 42, is a German immigrant who came to the U.S. 10 years ago with her husband to do her post-doctoral research in biomedical image processing at Harvard’s engineering school.
The couple settled in Cambridge, where they had their first child. Two subsequent pregnancies ended in miscarriage, however. That second loss was overwhelming for Kaynig-Fittkau, who says she was raised as a “secular Lutheran” without any strong faith.
“It broke me and a lot of my pride and made me realize that I can’t do things by myself,” she told CNA.
She found herself on knees one Thanksgiving, pleading with God. “I can’t do this alone,” she said. “Please help me.”
She says God answered her prayer by introducing her to another mother, who she met at a playground. She was a Christian who later invited Kaynig-Fittkau to attend services at a Presbyterian church in Somerville, Massachusetts.
In that church, there was a lot of emphasis on “faith alone,” she said. But Kaynig-Fittkau, who now works for Adobe and is the mother of two girls, kept questioning if her faith was deep enough.
A YouTube video about the Eucharist by Father Mike Schmitz sent Verena Kaynig-Fittkau on a path toward converting to Catholicism. Courtesy of Verena Kaynig-Fittkau
Then one day she stumbled upon a YouTube video titled “The hour that will change your life,” in which Father Mike Schmitz, a Catholic priest from the Diocese of Duluth, Minnesota, known for his “Bible in a Year” podcast, speaks about the Eucharist.
Intrigued, she began watching similar videos by other Catholic speakers, including Father Casey Cole, O.F.M., Bishop Robert Barron, Matt Fradd, and Scott Hahn, each of whom drew her closer and closer to the Catholic faith.
Familiar with St. Paul’s from her days as a Harvard researcher and lecturer, she decided to attend Mass there one day, and made an appointment before she left to meet with Fiorillo.
When they met, Fiorillo answered all of her questions from what she calls “a list of Protestant problems with Catholicism.” She entered the RCIA program three weeks later.
Recalling her first experience attending eucharistic adoration, she said it felt “utterly weird” to be worshiping what she describes as “this golden sun.”
A conversation with a local Jesuit priest helped her better understand the Eucharist, however. Now she finds that spending time before the Blessed Sacrament is “amazing.”
“I am really, really, really excited for the Easter vigil,” Kaynig-Fittkau said. “I can’t wait, I have a big smile on my face just thinking about it.”
The rosary brought him peace
Another catechumen at St. Paul’s this year is Kyle Richard, 37, who lives in the Beacon Hill neighborhood of Boston and works in a technology startup company downtown.
Although he grew up in a culturally Catholic hub in Louisiana, his parents left the Catholic faith and joined a Full Gospel church. Richard said he found the church “intimidating,” which led him eventually to leave Christianity altogether.
When Richard was in his mid-twenties, his father battled pancreatic cancer. Before he died, he expressed a wish to rejoin the Catholic Church. He never did confess his sins to a priest or receive the Anointing of the Sick, Richard recalls sadly. But years later, his non-believing son would remember his father’s yearning to return to the Church.
“I kind of filed that away for a while, but I never really let it go,” he said.
While Kyle Richard’s father was dying from pancreatic cancer, he returned to the Catholic faith, which made a lasting impression on his non-believing son. Courtesy of Kyle Richard
Initially, Richard moved even farther away from the Church. He said he became an atheist who thought that Christianity was simply “something that people used to just soothe themselves.”
Years later, while going through a divorce, he had a change of heart.
Feeling he ought to give Christianity “a fair shot,” he began saying the rosary in hopes of settling his anxiety. The prayer brought him peace, and became a gateway to the Catholic faith.
Before long, he was reading the Bible on the Vatican’s website, downloading prayer apps, and meditating on scripture.
A Google search brought him to St. Paul’s. Joining the RCIA program, he feels, was a continuation of his father’s expressed desire on his deathbed more than a decade ago.
“I think he would be proud, especially because he was born on April 16th and that is the date of the Easter vigil,” he said.
CNA Staff, Sep 15, 2020 / 12:25 pm (CNA).- US Senator Ted Cruz, a Republican from Texas, is among those who have called for an investigation into Netflix over its release of Cuties, a French independent film that he said sexualizes young girls.
“I urge the Department of Justice to investigate the production and distribution of this film to determine whether Netflix, its executives, or the individuals involved in the filming and production of ‘Cuties’ violated any federal laws against the production and distribution of child pornography,” Cruz wrote in a Sept. 11 letter to attorney general William Barr.
Cruz said the film “sexualizes young girls, including through dance scenes that simulate sexual activities and a scene exposing a minor’s bare breast.”
He added that some scenes in the film “in and of themselves are harmful,” and said, “it is likely that the filming of this movie created even more explicit and abusive scenes, and that pedophiles across the world in the future will manipulate and imitate this film in abusive ways.”
The senator said that “Although the First Amendment provides vigorous protection for artistic expression, it does not allow individuals or for-profit corporations to produce or distribute child pornography.”
A spokesperson for Cruz told the AP that the senator has not seen the film.
Cuties, whose original French title is “Mignonnes”, was released Aug. 19 in France, and internationally on Netflix Sept. 9.
Cuties’ director, Maïmouna Doucouré, won an award for her work on the film at the 2020 Sundance Film Festival.
Netflix apologized last month for a promotional poster of the film, saying, “It was not OK, nor was it representative of this French film which premiered at Sundance.”
Tulsi Gabbard, a Democratic Congresswoman from Hawaii, tweeted Sept. 11 that “child porn ‘Cuties’ will certainly whet the appetite of pedophiles & help fuel the child sex trafficking trade.”
US Senator Tom Cotton, a Republican from Arkansas, tweeted Sept. 12 he finds’ Netflix’ “decision to peddle child pornography disgusting”, and called on the Justice Department to act.
Ken Buck, a Republican Congressman from Colorado, has also called for an investigation by the Justice Department.
Doucouré has said she was inspired to make Cuties after noticing that some “very young girls” had hundreds of thousands of followers on social media.
“There were no particular reasons [for the number of followers], besides the fact that they had posted sexy or at least revealing pictures: that is what had brought them this ‘fame,’” she said in an interview in August with CineEuropa.
She told CineEuropa that it is “urgent” that this matter be discussed, and that she thinks “a debate be had on the subject.”
So easy to imagine the scripted chorus of “ayes” from around the Potato Head boardroom–when the proposal was put to a vote! Just think–a new product line promising maybe a one-percent increase in overall sales and profits.
Back in 2015 the equally well-groomed board members of soprano/corporate America lobbied for gay “marriage,” with their over 400 (carbon copy?) amicus briefs unloaded on the U.S. Supreme Court–led by AT&T and Verizon, Dow Chemical, Bank of America, General Electric, Coca-Cola and Pepsi, Google, Apple, Facebook and Microsoft, and the San Francisco Giants. (But, where is Potato Head?)
So, again today, the same boardroom rationale: stock market numbers might benefit marginally…the current annual drain on national spending—absent more homosexual households as from the next generation—was fantasized even in 2015 alone as “an estimated cost to the Gross National Product of over one billion dollars per year.”
Just think, that billion dollars of GNP is nearly one twentieth of one percent (0.0005%) of what’s packed into the Velcro $1.9 Trillion COVID relief bill! Every little bit helps! Save the GNP! Save Hasbro! As for the deplorables: “off with their heads.” And as for Mr. Potato Head himself: “castration!”
However late for the parade, the lock-step Hasbro lemmings vote “Aye”! A Ship of Fools.
So easy to imagine the scripted chorus of “ayes” from around the Potato Head boardroom–when the proposal was put to a vote! Just think–a new product line promising maybe a one-percent increase in overall sales and profits.
Back in 2015 the equally well-groomed board members of soprano/corporate America lobbied for gay “marriage,” with their over 400 (carbon copy?) amicus briefs unloaded on the U.S. Supreme Court–led by AT&T and Verizon, Dow Chemical, Bank of America, General Electric, Coca-Cola and Pepsi, Google, Apple, Facebook and Microsoft, and the San Francisco Giants. (But, where is Potato Head?)
So, again today, the same boardroom rationale: stock market numbers might benefit marginally…the current annual drain on national spending—absent more homosexual households as from the next generation—was fantasized even in 2015 alone as “an estimated cost to the Gross National Product of over one billion dollars per year.”
Just think, that billion dollars of GNP is nearly one twentieth of one percent (0.0005%) of what’s packed into the Velcro $1.9 Trillion COVID relief bill! Every little bit helps! Save the GNP! Save Hasbro! As for the deplorables: “off with their heads.” And as for Mr. Potato Head himself: “castration!”
However late for the parade, the lock-step Hasbro lemmings vote “Aye”! A Ship of Fools.