Cincinnati archdiocese to hold 300-mile Marian pilgrimage for bicentennial

Denver, Colo., Sep 6, 2019 / 05:09 pm (CNA).- A Colorado man with cancer and his doctor filed a suit last month against a health system run by the Catholic Church that alleges its policy barring its doctors from participating in assisted suicide violates state law.

Cornelius “Neil” Mahoney, 64, was told July 16 that his cancer was incurable and he would be expected to die within 4-14 months, depending on his treatment, according to a suit filed Aug. 21 in the Arapahoe County District Court by Mahoney and his doctor.

Mahoney quickly inquired about assisted suicide, having anxiety about facing death from cancer and wanting to control the place and time of his death.

According to the AP Mahoney is childless, “and does not want his siblings to have to take care of him.”

He first asked about assisted suicide at Rocky Mountain Cancer Centers the day he was told his cancer was uncurable; his physician there said neither he nor anyone else at RMCC would provide assisted suicide.

Mahoney spoke the same day to a nurse practitioner at Centura Health Physician Group about his desire for assisted suicide, who referred his request to his primary physician, Dr. Barbara Morris.

He asked a social worker assigned to his case at RMCC about assisted suicide July 24, who also told him he would be unable to access it through RMCC.

Morris, Mahoney’s primary physician, was employed at CHPG, which is jointly run by the Catholic Church and the Seventh-day Adventists through Centura Health Corporation.

Abiding by the U.S. bishops’ Ethical and Religious Directives, Centura Health does not permit its employees to participate in assisted suicide.

Morris “would provide [aid-in-dying] to qualified patients but for Centura’s Policy,” the suit says. She told him July 22 that Centura bars its physicians from providing assiste suicide, and she suggested that Mahoney transfer his care to a provider who would be permitted to provide assisted suicide.

Mahoney then inquired with another provider, the University of Colorado Anschutz Medical Campus, who said that to obtain assisted suicide he would have to tranfer his care and have his condition re-evaluated.

“Neil does not want to transfer his care to a different facility and endure additional testing,” and likes the convenience of CHPG, which is close to his home.

Mahoney began chemotherapy treatment in July “in the hopes that he responds favorably and can handle the side effects,” and is uncertain whether he wants to receive additional chemotherapy.

Colorado voters legalized assisted suicide in a 2016 ballot measure. The law allows an adult with a terminal illness to request a lethal prescription from their physician. The person must be deemed mentally competent, and two physicians must diagnosis the person as having six months or fewer to live. The measure requires self-administration of secobarbital.

The AP reported Sept. 4 that Jason Spitalnick, who is among the attorneys for Mahoney and Morris, “pointed out that that the law says helping a patient get life-ending drugs does not constitute euthanasia or assisted suicide under the state’s criminal code.”

The law requires the official cause of death to be listed as a patient’s underlying condition, not as an assisted suicide.

A facility may not subject its physicians, nurses, and pharmacists to disciplinary action, suspension, or recovation of privileges or licenses related to conduct taken in good faith reliance on the assisted suicide law.

The law allows health care facilities to prohibit its physicians from prescribing assisted suicide when the patient intends to use the medication on the facility’s premises; the facilities must notify its physicians and patients in advance of its policy.

Centura issued a policy in February 2017 noting that it prohibits its employees from prescribing or dispensing medication for assisted suicides, or engaging in qualifying a patient for assisted suicide.

The policy does allow Centura physicians or providers to assist patients who request assisted suicide in transferring their care to a non-Centura facility.

The suit seeks a declaration that Centura may not prohibit Morris from providing assisted suicide, nor penalize her should she do so.

Morris’ employment was terminated by Centura Aug. 26.

Kaiser Health News reported Aug. 30 that Morris “had planned to help her patient … end his life at his home.”

Centura Health filed a request Aug. 30 that the suit be removed from the Arapahoe district court to the US District Court for the District of Colorado.

Centura requested the transfer to federal court because the suit raises federal questions involving the First Amendment and federal statutes.

It noted that it is a religious organization, and that the doctrines of is sponsors, the Catholic and Seventh-day Adventist healthcare ministries, “govern, direct and inform” its activities.

The group added that when Morris signed an employment agreement with Centura Health-St. Anthony Hospital in 2017, “she expressly agreed that she would not provide any services ‘that are in violation of the Ethical and Religious Directives for Catholic Health Care Services.’”

Morris told Kaiser Health News she was “shellshocked” at being fired, saying, “it seemed so obvious that they can’t do it.”

JoNel Aleccia wrote at KHN that “Morris said she understood that Centura was religiously affiliated when she was hired but didn’t anticipate a problem.”

Morris said that “I didn’t think it was going to affect my general family practice. Until these conversations about medical aid-in-dying, I hadn’t felt any interference.”

Centura Health’s request for removal stated that “rather than encouraging patient Cornelius Mahoney to receive care consistent with … Catholic doctrine or transferring care to other providers, Dr. Morris has, within her employment, encouraged an option that she knew was morally unacceptable to her employer. It was her employer’s religious judgment that her conduct in relation to Mr. Mahoney violated the religious principles upon which the Hospital operates and warranted the termination of her employment.”

Centura said Aug. 29 that it “expects all our caregivers to act in a manner consistent with our Mission and Core Values,” Kaiser Health News reported.

Wendy Forbes, a Centura spokeswoman, told Kaiser Health News: “We believe the freedom of religion doctrine at the heart of the First Amendment to the U.S. Constitution supports our policies as a Christian health-care ministry. We will vigorously defend our Constitutional rights.”

Archdiocese of Denver spokesman Mark Haas said that “asking a Christian hospital to play any role in violating the dignity of human life is asking the Christian hospital to compromise its values and core mission. This is not the hospital forcing its beliefs upon others, but rather having outside views forced upon it.”

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Archdiocese of Detroit’s I AM HERE website features powerful photo essays of real people’s transformative encounters, prayer resources through Hallow, and inspirational messages urging people to give Jesus’ Real Presence a chance to change their lives. / Courtesy of Archdiocese of Detroit

Washington, D.C. Newsroom, Jun 18, 2022 / 05:23 am (CNA).

The transformative power of encountering Jesus Christ in the Eucharist is a phenomenon that is often difficult to fully comprehend. To help those who are searching for Jesus’ presence, the Archdiocese of Detroit and Hallow App are launching the I AM HERE campaign.

The campaign allows parishes as well as individuals to get involved. Through the teachings of the National Eucharistic Revival, a grassroots effort led by the U.S. bishops aiming to inspire and teach about the Eucharist, I AM HERE aims to promote a true devotion to the Real Presence.

The I AM HERE campaign launched on June 14. The campaign includes a website, social media, and testimonies from real individuals whose lives were changed by the presence of Christ in the Eucharist. Hallow app is also assisting the organization with a series of free audio prayer meditations to help listeners pray.

“Something that I think is really unique to the way we do evangelization and mission is direct communication in the Archdiocese of Detroit. We’ve always highlighted and seen the power of personal testimony and personal stories.” Emily Mentock, associate director of strategy for the Detroit Archdiocese, told CNA.  

The National Eucharistic Revival and I AM HERE come in response to the small percentage of Catholics who believe in the True Presence of Christ in the Eucharist. A 2019 Pew Research Center survey found that 69% of Catholics see the bread and wine as symbolic, while only 31% see the bread and wine as the body and blood of Jesus.

Because of this statistic, Mentock told CNA that they want to focus on the 31% who do believe and have them share their stories. She tells all people to, “open your heart and mind to what might be possible.”

“We hope to see our parishes transformed by people growing in love for Jesus Christ and in their zeal to communicate this love with others,” said Edmundo Reyes, director of communications for the Archdiocese of Detroit.

The I AM HERE website features powerful photo essays of real people’s transformative encounters, resources for intentional prayer through Hallow, and inspirational messages urging their audience to give Jesus’ Presence a chance.

“You are never alone. In your brokenness, sorrows and frustrations, Jesus wants to say to you, ‘I am here,’” says the main message on the I AM HERE page.

Through a budding social media presence on Instagram, Twitter, and Facebook, the campaign will feature personal testimonies of eucharistic encounters. The campaign’s press release also states that campaign organizers, partnered with parishes, will gather stories of parishioners to help encourage others to find Jesus in the Eucharist themselves. Parishes wishing to get involved can contact iamhere@aod.org.

The stories on the I AM HERE website feature individuals from all different walks of life. From teenagers to the elderly, each person has a unique experience to share. The variety of testimonies is meant to show the audience that there is no requirement to find Jesus’ Real Presence, only that you “sit in his presence and open yourself up to his voice.”

“Mass is an obligation, you know, whether you believe in the real presence or not. But adoration only makes sense, really, when you’re going to go and look at and put yourself in front of this host if you think that Jesus is present there: body, blood, soul, and divinity,” Mentock told CNA.

“So we really want people to see the I AM HERE message. What’s sort of underlying it all is that it’s not just a devotion. It really is Jesus being here with us and breaking through the brokenness of our world to meet us and transform us in the gift that is the Eucharist.”

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Des Moines, Iowa, Jun 1, 2018 / 11:28 am (CNA/EWTN News).- An Iowa judge is temporarily blocking the state’s newly-signed “heartbeat bill” from going into effect, he announced on Friday.

Judge Michael Huppert issued a temporary injun… […]