Baltimore basilica says perpetual Eucharistic adoration will be focus of its bicentennial

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St. Louis, Mo., Dec 8, 2022 / 14:45 pm (CNA).
A group of clerical sexual abuse survivors has filed a request with the Baltimore Circuit Court in an attempt to make public a recently sealed attorney general’s report t… […]

A view of Baltimore’s Basilica nestled amid the city’s famed row houses / Public domain

St. Louis, Mo., Nov 15, 2022 / 06:00 am (CNA).

The bishops of the United States are meeting this week for their fall assembly in Baltimore. They’re gathering to elect a new president and discuss issues facing the Church such as the Ukraine war and the Synod on Synodality, among other things. 

In the early days of the United States Conference of Catholic Bishops (USCCB) in the early 2000s, the bishops held their fall meeting in Washington D.C. — a location that makes a lot of sense, given Washington’s status as the nation’s capital, as well as the city where the USCCB is headquartered. 

But since 2006, the bishops’ fall assembly has been held in nearby Baltimore. 

But what’s so special about Baltimore? For American Catholics, quite a lot.

For starters, Baltimore was the first diocese in the United States, having been established as such in 1789 and elevated to an archdiocese in 1808. Before its establishment, Catholics in the young United States were under the jurisdiction of the Apostolic Vicariate of the London District in England. 

Maryland, at the time, was the most Catholic of the 13 colonies, having been founded by Catholic colonists wishing to create a society where they could practice their faith. The territory of the Diocese of Baltimore originally included the entire fledgling country. 

John Carroll was chosen as Baltimore’s first bishop, and thus the de facto leader of Catholics in the U.S. A cousin of Charles Carroll — the sole Catholic signer of the Declaration of Independence — Carroll’s tenure as bishop led to many Catholic firsts. In 1791 he founded the first seminary in the country, and he ordained the first priest in the U.S. in 1793. Carroll laid the cornerstone for the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary, Baltimore’s present co-cathedral, in 1806. In 1809, the future St. Elizabeth Ann Seton arrived in Baltimore and started the country’s Catholic school system. 

Though several other dioceses in important cities such as New York, Boston, and Bardstown (now Louisville) would be established after 1808, Baltimore would remain the only archdiocese in the country until 1846. The Archdiocese of Washington was not created until the 20th century. 

In 1858, the Vatican issued a decree granting the right of precedence in the United States to the Archbishop of Baltimore. This means that the Archbishop of Baltimore takes precedence over all other American archbishops — cardinals excluded — in councils, gatherings, and meetings of the hierarchy regardless of seniority, the archdiocese explains. 

In addition to being “first,” Baltimore has historically played an important role in hosting councils and meetings in the U.S. According to the archdiocese, the first Baltimore synod was held in 1791 when 22 priests met with Bishop Carroll to draw up guidelines for the practice of the faith by the clergy and laity, and later synods took on a national character since the diocese was the only one in the country. Most notably, plenary councils of all the country’s bishops were held in Baltimore in 1852, 1866, and 1884. One enduring effect of the last plenary council was setting in motion the process to create the Baltimore Catechism, which was the primary teaching document in U.S. Catholic schools for nearly a century. 

According to the archdiocese, Baltimore today “enjoys a position of importance in the American Church as a leading center of ecumenical, social and civic progress, along with being one of the prime locations for priestly formation in the United States.”

Given all this history in Baltimore, it’s not too surprising that the bishops’ annual fall assembly was moved to Baltimore in 2006. 

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Archbishop William Lori of Baltimore, vice president of the United States Conference of Catholic Bishops, at the USCCB’s fall meeting Nov. 15, 2023. / Credit: Joe Bukuras/CNA

CNA Staff, Jan 31, 2024 / 13:25 pm (CNA).

The bishops of Maryland have written an open letter denouncing state legislators’ decision to consider an assisted-suicide bill and calling for “a better path forward.”

“We are deeply disappointed to learn that once again the Maryland General Assembly will debate whether to legalize physician-assisted suicide,” the Jan. 30 letter from the Maryland Catholic Conference said.

Assisted-suicide bills have been considered in Maryland since the 1990s — and most recently in 2023 — but have never passed.

Signed by Baltimore Archbishop William Lori, Washington archbishop Cardinal Wilton Gregory, and Wilmington Bishop William Koenig, the letter said that the bill “puts our most vulnerable brothers and sisters at risk of making decisions for themselves that are manipulated by factors such as disability, mental instability, poverty, and isolation.”

“Maryland has accurately recognized that suicide is a serious public health concern in the general population and has offered substantial resources to address the concern,” the letter said. 

“At a time when our nation is grappling with how to address a frighteningly high suicide rate it is deeply illogical for the state of Maryland to be seeking ways to facilitate suicide for those with a terminal illness, all the while claiming such preventable and unnecessary deaths are somehow dignified,” the bishops continued. 

The bill, titled the End-of-Life Option Act, was introduced in both the House and Senate in mid-January. 

The legislation would allow individuals with a terminal illness to request assisted suicide from a physician. 

Terminal illness is defined in the bill as “a medical condition that, within reasonable medical judgment, involves a prognosis for an individual that likely will result in the individual’s death within six months.”

The process for requesting “aid in dying” consists of making an oral request to one’s physician and then submitting a written request. The individual must then make another oral request to the physician at least 15 days after the first oral request and 48 hours after the written request. No one can request assisted suicide on behalf of the patient.

According to Death with Dignity, 11 states have legalized the practice: California; Maine; Oregon; Colorado; Montana; Vermont; Washington, D.C.; New Jersey; Washington; Hawaii; and New Mexico.

“For all legal rights and obligations, record-keeping purposes, and other purposes governed by the laws of the state, whether contractual, civil, criminal, or otherwise, the death of a qualified individual by reason of the self-administration of medication prescribed under this subtitle shall be deemed to be a death from natural causes, specifically as a result of the terminal illness from which the qualified individual suffered,” the legislation says.

In their letter, the bishops said: “The central tenet guiding our opposition to this deadly proposal is that all human life is created in the image and likeness of God and therefore sacred.” 

They cited modern “medical advancements” that can be used to help individuals with terminal illnesses to be “comfortable and improve the quality of the remainder of their lives without them feeling the need to reluctantly choose a ‘dignified death.’”

The bishops called on Marylanders to improve end-of-life care, writing that “it is incumbent upon each of us to ensure that those at the end of their lives can experience a death that doesn’t include offering a form of suicide prescribed by a doctor.”

“We believe our elected officials should work to improve access to the network of care available to Maryland families by increasing access to palliative and hospice care, enhancing end-of-life education and training opportunities for physicians, and ensuring that there is appropriate diagnosis and treatment for depression and other mental and behavioral health issues,” the letter said.

They also pointed to the lack of “safeguards” in the bill.

“The proponents of this legislation claim that this policy offers an ‘option’ to a very small set of individuals who are suffering from a terminal illness with less than six months to live, claiming this option will help them maintain control and dignity during their final days on earth,” the letter said.

“This legislation ignores the reality facing many in such conditions and is woefully lacking in the types of meaningful safeguards that would prevent this unnecessary and drastic option,” the letter said. “Such safeguards include mandated mental health assessments, reporting requirements, safe disposal of unused medication, or prohibitions against expansion of this program.”

The letter said that in every state where assisted suicide has been legalized, “grave abuses and expansion have occurred,” which makes the lethal practice “available to far more people and not just those facing imminent death.”

“There is a better path forward for the people of Maryland, and it does not involve suicide,” the letter said.

“We urge all people of goodwill to demand that our lawmakers reject suicide as an end-of-life option and to choose the better, safer path that involves radical solidarity with those facing the end of their earthly journey,” the letter said.

In recent weeks, residents of Massachusetts and New York were also urged by bishops and pro-life advocates to oppose assisted-suicide bills upcoming in their states.

In Massachusetts, the “End of Life Options Act” says that “a terminally ill patient may voluntarily make an oral request for medical aid in dying and a prescription for medication” if the patient is a “mentally capable adult,” a resident of Massachusetts, and has been determined by a physician to be terminally ill.

In New York, the “Medical Aid in Dying Act” would also allow a terminally ill patient to request medication that would put an end to his life.

“Lawmakers need to hear from their constituents if we hope to avoid yet another assault on human life here. Assisted suicide is dangerous for patients, caregivers, and vulnerable populations such as the elderly and people with disabilities,” the New York State Catholic Conference said.

In Massachusetts, the pro-life group Massachusetts Citizens for Life told supporters that “the bill clashes with cultural, religious, and philosophical beliefs against intentionally ending human life.”

According to Death with Dignity, 16 other states are considering assisted suicide legislation in 2024.

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