Catholic bishops to consecrate Middle East to the Holy Family

On March 31, 2021, the Vatican vaccinated 100 people staying at homeless shelters in Rome / Vatican Media

Vatican City, Oct 27, 2021 / 07:30 am (CNA).
Vatican City is providing a third dose of the COVID-19 vaccine, with priority given to the vul… […]

Kazakh artist Dosbol Kasymov works on the icon “Mother of the Great Steppe” in advance of Pope Francis’ Sept. 13-15 trip to Kazakhstan. / Alexey Gotovsky/CNA

Rome Newsroom, Sep 6, 2022 / 09:03 am (CNA).

A Kazakh artist is creating possibly the first-ever painting of Mary and the Child Jesus as native Kazakhs; it will be displayed in Kazakhstan’s only Marian shrine.

It is hoped that the icon, in the form of a triptych, will be blessed by Pope Francis during his Sept. 13-15 visit to the Central Asian country, where more than 70% of the population is Muslim.

The artist, Dosbol Kasymov, told EWTN News in Almaty, Kazakhstan, on Aug. 5 that his inspiration for the image came from his culture’s love and reverence for mothers.

Mother is “a common image,” uniting mankind, Kasymov said. “We are all born, we all came into this world thanks to our mothers.”

Titled “The Mother of the Great Steppe,” the large icon was commissioned by Archbishop Tomasz Peta, the head of Kazakhstan’s Catholic diocese, Maria Santissima in Astana.

The Kazakh Steppe is a treeless, semi-desert grassland covering the northern part of the country, south of the Ural Mountains.

Peta told EWTN News last month that the image of the Kazakh Mary and Jesus is intended for Kazakhstan’s only Marian shrine, Mary Queen of Peace, in the town of Ozernoe, about 68 miles southeast of Nur-Sultan.

The painting depicts the Virgin Mary as a Kazakh woman dressed in traditional clothing. In her arms, she holds her baby son, the Child Jesus, held in the robe of an adult man, a sign of his future death and the Roman tunic he will wear on his way to the cross.

EWTN News spoke to the artist ahead of Pope Francis’ visit to Kazakhstan, while the painting was still a work in progress. Kasymov spoke about some of the traditional Kazakh symbols he incorporated into the icon.

“The Kazakh ornaments, like all the ornaments in the world, have their own symbols. The nimbus, it’s made in the form of a star. On one side is a flower, on the other side is a star, and on the other side is a part of the Kazakh carpet ‘Tuskeiz,’” he explained.

Kasymov said the Child Jesus’ halo is in the form of a shanyrak, the emblem of Kazakhstan and a common cultural symbol based on the shape of a cross.

Ethnic Kazakhs are predominantly Sunni Muslims, the most commonly practiced religion in the country. According to a 2009 national census, the second most practiced religion is Russian Orthodox Christianity, at more than 20%. The country, which has approximately 250,000 Latin-rite Catholics, according to 2008 statistics, is also home to many immigrants.

The nationally-acclaimed painter said he hopes his work will be received by the people of Kazakhstan “with love, with warmth, because, above all, it is the image of the mother.”

“Here is my personal opinion: I think that Kazakhs are very tolerant, they easily accept any culture,” he said.

The finished icon is expected to include a panel on each side depicting an ethnically Kazakh angel playing traditional musical instruments.

After the image is blessed in Nur-Sultan by Pope Francis, who will visit the city for the VII Congress of Leaders of World and Traditional Religions, it will be placed in a new prayer chapel at the Mary Queen of Peace Shrine in Ozernoe.

Peta said the new chapel would be built in the shape of a yurt, the traditional round tent used by nomadic groups in Central Asia. The shrine is also getting a new pilgrim welcome center dedicated to St. John Paul II.

The new chapel “is for all people, regardless of faith and nationality; this yurt will be a meeting place with Mary, and through Mary, with Jesus,” Peta said. 

Kasymov said he faced a difficult decision when Peta asked him to create an icon of Mary and the Child Jesus, given that he himself is not Christian, nor even particularly religious.

“When the offer came in to write this work, of course I had my doubts,” he said. “But then I talked to my relatives, brothers, friends and they said, ‘Of course you should write it, it’s our common culture.’”

Kasymov said he is also interested to see how his depiction of Our Lady of the Steppe interacts with the many European images of the Blessed Virgin Mary.

“I want to praise our beauty, too, and I want the beauty of our women, the beauty of our mothers to be understandable,” he said.

He explained that Mary is shown looking away because “Kazakhs consider it not quite right or polite for a woman to look directly into the face of her interlocutor.”

“We say in Kazakh, ‘Tygylyp Karama,’ do not stare straight ahead,” he said. “A woman should not look at the spectator directly, she looks a little into the distance. It’s a trait of modesty and part of etiquette.” 

The Virgin Mary’s gaze can also be interpreted to mean that she is thinking about the future, that “she senses what is going to happen to her son,” he said.

The Christ Child, who is looking the other way from his mother, “has a mixture of feelings,” the artist noted. “It is as if on the one hand, he does not want to separate from his mother, but on the other hand … somewhere in his depths, in his young subconsciousness, there is also an understanding that he has a path, as each of us has our own path.”

Alexey Gotovsky contributed to this report.

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Pope Francis speaking at the general audience on St. Peter’s Square, Nov. 9, 2022 / Daniel Ibáñez / CNA

Rome Newsroom, Nov 9, 2022 / 03:34 am (CNA).

Pope Francis said Wednesday his trip to the Gulf kingdom of Bahrain was a new step on the journey to create “fraternal alliances” between Christians and Muslims.

The pope spoke about his Nov. 3-6 visit to Bahrain, a small, overwhelmingly Muslim country in the Persian Gulf, during his weekly public audience in St. Peter’s Square Nov. 9.

“The journey to Bahrain should not be seen as an isolated episode,” he said. “It was part of a process initiated by Saint John Paul II when he went to Morocco.”

This is why, he continued, “the first visit of a pope in Bahrain represents a new step on the journey between Christian and Muslim believers — not to confuse things or water down the faith, but to create fraternal alliances in the name of our Father Abraham, who was a pilgrim on earth under the merciful gaze of the one God of Heaven, the God of peace.”

“And why do I say that dialogue does not water down [the faith]?” Francis said. “Because to dialogue you have to have your own identity, you have to start from your identity. If you do not have identity, you cannot dialogue, because you do not understand what you are either.”

The motto of Pope Francis’ visit to Bahrain was “Peace on earth to people of goodwill.” The trip included encounters with government officials, Muslim leaders, and the small Catholic community, including a Mass with around 30,000 people in Bahrain’s national soccer stadium.

The small Christian minority in Bahrain is mostly made up of immigrants, especially from India and the Philippines.

More than 70% of the total population — 1.5 million — is Muslim, while there are only about 161,000 Catholics living in the country, according to 2020 Vatican statistics.

Pope Francis said Wednesday it was “marvelous” to see the many Christian immigrants in Bahrain.

“The brothers and sisters in the faith, whom I met in Bahrain, truly live ‘on a journey,’” he said. “For the most part, they are immigrant laborers who, far from home, discover their roots in the People of God and their family within the larger family of the Church. And they move ahead joyfully, in the certainty that the hope of God does not disappoint.”

The pope pointed out that the Kingdom of Bahrain is an archipelago of 33 islands, which “helps us understand that it is not necessary to live by isolating ourselves, but by coming closer” — something which aids peace.

He said “dialogue is the ‘oxygen of peace,’” not only in a nation but also in a family: Dialogue can help bring peace to a husband and wife who are fighting, for example.

Throughout his visit to Bahrain, Francis said, he heard several times the desire to increase encounters and strengthen the relationship between Christians and Muslims in the country.

He recalled a custom in that part of the world to place one’s hand on the heart when greeting another person. “I did this too,” he said, “to make room inside me for the person I was meeting.”

“For without this welcome, dialogue remains empty, illusory, it remains on the level of an idea rather than reality,” he said.

Francis encouraged Catholics to have “open hearts,” not closed, hard hearts, and said he would like to transmit the “genuine, simple, and beautiful joy” of the Christian priests, religious, and lay people he met in Bahrain.

“Meeting each other and praying together, we felt we were of one heart and one soul,” he said.

At the beginning of the general audience, Pope Francis drew attention to two “courageous” children who had approached the platform where he was sitting.

These children “didn’t ask permission, they didn’t say, ‘Ah, I’m afraid’ — they came directly,” he said. “They gave us an example of how we are to be with God, with the Lord: go for it.”

“He is always waiting for us,” he continued. “It did me good to see the trust of these two children: it was an example for all of us. This is how we must always approach the Lord: with freedom.”

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