Catholic bishops to consecrate Middle East to the Holy Family

CNA Staff   By CNA Staff for CNA

June 16, 2021 Catholic News Agency News Briefs 0 Print

Patriarch Pierbattista Pizzaballa blesses the congregation at the Church of the Holy Sepulchre in Jerusalem on April 4, 2021. / Latin Patriarchate of Jerusalem.

Jerusalem, Jun 16, 2021 / 04:00 am (CNA).

Catholic bishops will consecrate the Middle East to the Holy Family on June 27.

The Latin Patriarch of Jerusalem announced details of the act of consecration, which will take place in the Year of St. Joseph, in a June 11 letter to his brother bishops.

Patriarch Pierbattista Pizzaballa indicated that it would take place during Mass in the Basilica of the Annunciation in Nazareth “with the participation of all the Ordinaries of the Holy Land.”

“We will bless a specially painted icon of the Holy Family inlaid with relics from the same Basilica of the Annunciation. The icon represents the painting of the Holy Family of Nazareth, which rests above the altar of St. Joseph Church, in Nazareth, where, according to tradition, the Carpenter’s house was,” he wrote.

“Once blessed, the icon will go on a pilgrimage, starting from Lebanon, to the countries of the East, until its arrival to Rome towards the end of the year of St. Joseph, on Dec. 8, 2021. From Rome, the icon will travel back to the Holy Land where it will remain.”

In the letter, Pizzaballa also said that Catholic bishops throughout the Middle East would celebrate an annual Mass for peace starting June 27.

“It has been decided that a Mass should be celebrated in each one of the countries belonging to the Council of the Catholic Patriarchs in the Middle East, and thus all the patriarchs and bishops are invited to participate in this intense prayer, and to be in a profound Communion of prayer together during this blessed day,” he wrote.

Members of the council are present in Egypt, Iraq, Israel, Lebanon, the Palestinian territories, and Syria.

Pizzaballa explained that the Mass initiative would take place each year on the “Peace Day for the East.”

He said that the idea emerged from the council’s justice and peace commission on the 130th anniversary of Pope Leo XIII’s social encyclical Rerum novarum.

He added that Pope Francis would give his apostolic blessing for the peace day in Rome.

The pope asked Catholics around the world last month to pray for peace following days of clashes between Israel and the Palestinian militant group Hamas in the Gaza Strip.

He made the request after the Latin Patriarchate of Jerusalem invited Catholics to pray for justice and peace in the Holy Land on the eve of Pentecost.

Pizzaballa, who is president of the Assembly of the Catholic Ordinaries in the Holy Land, concluded his letter by inviting Catholics in the region to take part in the annual Mass initiative, imploring “the Mercy of God and His Peace on this beloved Middle East, where the Christian faith is born and still alive, despite the sufferings.”

The text of the Act of Consecration of the East to the Holy Family is as follows:

We resort to your protection, Holy Family, Jesus, Mary and Joseph, in the midst of the political and economic crises that have accumulated around us, citizens of the Middle East.

We resort to your protection, O Holy Family, Jesus, Mary and Joseph, amid the repercussions of the Corona pandemic, which has created a state of instability, fear and anxiety.

We resort to your protection, O Family of Nazareth, you who experienced hardship with faith, hope and love, in order to dedicate our East and our countries to you completely, and entrust our lives and our homelands, our fears and hopes, our children, our youth and our families, so that every family may become a domestic church and a school of holiness.

O Holy Family, seek from God for the Middle East the blessing of emerging from these stifling conditions and attaining the return of peace and stability, so that its citizens may live equal in rights and duties, and enjoy a free and dignified life, regardless of their religious and national affiliation.

O Holy Family, may your tender look be upon us, upon our families and upon our countries, so that we may open ourselves to the signs of God’s presence as you opened yourself with absolute fidelity, so that our hearts open to each other and to the dimensions of the entire world, thus we all become one family, living in peace, love and harmony.

With St. Ephrem, we pray to you, O Lord: Make reconciliation between peoples complete in our time, so that they may be truly one people. Gather your children in your bosom, so that they may give thanks for your goodness. If all the sons of light were united, their unified rays would remove the darkness, through the strength of their unity.

Holy Family of Jesus, Mary and Joseph, we confidently place this, our prayer, and the consecration of our East in your hands. To the Most Holy Trinity be thanks and praise, now and forever, Amen.

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PHOTOS: Friars and faithful gather in Upper Room in Jerusalem to mark the Last Supper

March 28, 2024 Catholic News Agency 1
The Catholic faithful gathered in the Cenacle in Jerusalem for the Mass of the Lord’s Supper that the Franciscan friars celebrated on Holy Thursday, March 28, 2024. The Cenacle is at the center of strong tensions and disputes regarding ownership and rights of access and celebration. An ancient tradition places King David’s tomb here and over the centuries Jews and Muslims have leveraged this to first expel the Franciscans and then to prevent Christian worship, which they deemed sacrilegious. / Credit: Marinella Bandini

Jerusalem, Mar 28, 2024 / 17:15 pm (CNA).

On Holy Thursday, the doors of the Cenacle in Jerusalem were opened to welcome the Franciscans of the Custody of the Holy Land. In this “Upper Room,” called the Cenacle in the Holy Land, Jesus had his Last Supper, washed his apostles’ feet, and instituted the Eucharist. 

It was here that the Franciscans celebrated the Mass of the Lord’s Supper, reenacting those same gestures. (At the Basilica of the Holy Sepulcher, however, the celebration is held on Thursday morning due to the Status Quo. Here is Cardinal Pierbattista Pizzaballa’s homily from that Mass.)

Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem, kisses the feet of a Franciscan friar during the "Washing of the Feet" ritual at the Mass of the Lord's Supper celebrated at the Holy Sepulchre on Holy Thursday. The celebration is held on Thursday morning due to the Status Quo. March 28, 2024. Courtesy of the Custody of the Holy Land
Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem, kisses the feet of a Franciscan friar during the “Washing of the Feet” ritual at the Mass of the Lord’s Supper celebrated at the Holy Sepulchre on Holy Thursday. The celebration is held on Thursday morning due to the Status Quo. March 28, 2024. Courtesy of the Custody of the Holy Land

The custos of the Holy Land, Father Francesco Patton, presided over the Eucharistic celebration at the Cenacle. In his homily, before washing the feet of six teachers and six students from the Terra Sancta School in Jerusalem, he emphasized the value of the “new commandment” that Jesus gave to his apostles here: “As I have loved you, so you also should love one another” (Jn 13:34).

“To love means to give oneself and to serve,” he said. “In this celebration, we want to nourish ourselves with Jesus because if he is alive within us, then we too will become capable of loving one another as he loved us. And we also want to learn from Jesus not to be served but to serve.”

Some students from the Terra Sancta School in Jerusalem who took part in the "Washing of the Feet" ritual during the Mass of the Lord's Supper celebrated at the Cenacle in Jerusalem on Holy Thursday, March 28, 2024. Addressing them specifically in his homily, the Custos of the Holy Land emphasized the value of the “new commandment” that Jesus gave to his apostles here: “As I have loved you, so you also should love one another” (John 13:34). Credit: Marinella Bandini
Some students from the Terra Sancta School in Jerusalem who took part in the “Washing of the Feet” ritual during the Mass of the Lord’s Supper celebrated at the Cenacle in Jerusalem on Holy Thursday, March 28, 2024. Addressing them specifically in his homily, the Custos of the Holy Land emphasized the value of the “new commandment” that Jesus gave to his apostles here: “As I have loved you, so you also should love one another” (John 13:34). Credit: Marinella Bandini

Holy Thursday is the only day, along with Pentecost Sunday, when the Franciscans have the right to gather in the Upper Room to pray. Usually, it is a liturgy of the word, but since 2021 they have celebrated Mass. Outside, Israeli Army personnel ensure security.

The Cenacle is at the center of strong tensions and disputes regarding ownership and rights of access and celebration. An ancient tradition places King David’s tomb here, and over the centuries, Jews and Muslims have leveraged this place to first expel the Franciscans and then to prevent Christian worship, which they deem sacrilegious.

Father Narciso Klimas, historian and archivist of the Custody of the Holy Land, explained to CNA: “The Custody has all the documents confirming our ownership of Mount Zion.” Even today, traces of Christian presence are visible, both in the architecture of the place and in some symbols.

“The presence of the Franciscans at the Cenacle,” Klimas explained, “dates back to 1342, but as early as 1333, the rulers of Naples, Robert of Anjou and Sancha of Majorca, acquired the land and donated it to the friars. This was the first headquarters of the Custody of the Holy Land.” To this day, the official title of the Custos of the Holy Land is “Guardian of Mount Zion and the Holy Sepulchre.”

Father Francesco Patton, custos of the Holy Land, incenses the altar at the beginning of the Mass of the Lord's Supper that the Franciscan friars celebrated inside the Cenacle in Jerusalem on Holy Thursday, March 28, 2024. This is the only day, along with Pentecost Sunday, that the Franciscans have the right to gather here to pray. Usually, it is a liturgy of the word, but since 2021 they have celebrated Mass. Credit: Marinella Bandini
Father Francesco Patton, custos of the Holy Land, incenses the altar at the beginning of the Mass of the Lord’s Supper that the Franciscan friars celebrated inside the Cenacle in Jerusalem on Holy Thursday, March 28, 2024. This is the only day, along with Pentecost Sunday, that the Franciscans have the right to gather here to pray. Usually, it is a liturgy of the word, but since 2021 they have celebrated Mass. Credit: Marinella Bandini

In 1421, a rabbi submitted a petition to the local emirs, claiming the right for Muslims and Jews to this place due to the presence of King David’s tomb. One hundred years later, Klimas continued, “the Ottomans used this argument to gradually expel the Franciscans, until in 1551 the sultan decreed the total expulsion of the Franciscans from Mount Zion.” The Cenacle first became a mosque and later, in the lower part, also a synagogue.

“Since then,” Klimas recounted, “the Franciscans have never stopped attempting to regain possession of the Cenacle. The friars have always tried to ensure a presence, at least on Holy Thursday and Pentecost, sometimes even with methods that are not exactly orthodox (such as bribing the local guardian).”

Something began to change in the 19th century, during the time of the Ottoman Sultan Abdülmecid. Since then, the Franciscans have had the right to pray at the Cenacle on Holy Thursday and Pentecost. After a failed attempt in the 1930s to regain control of it, the friars managed to purchase adjacent land where they built the convent of San Francesco “ad Coenaculum” (next to the Cenacle).

In 1948, with the founding of the State of Israel, the entire Mount Zion came under Israeli control, and until today, the Israeli state owns the entire complex of the Cenacle. The neighborhood has a strong Jewish religious character and is characterized by the presence of synagogues and rabbinical schools.

The Franciscan friars and the faithful in the Armenian Cathedral of St. James in Jerusalem after the Mass of the Lord's Supper celebrated at the Cenacle. Here, the friars commemorate the hospitality they received here in the 16th century. After being expelled from the Cenacle, the Franciscans were welcomed by the Armenians for seven years while the convent of St. Saviour was purchased, to this day the headquarters of the Custody of the Holy Land. March 28, 2024. Credit: Marinella Bandini
The Franciscan friars and the faithful in the Armenian Cathedral of St. James in Jerusalem after the Mass of the Lord’s Supper celebrated at the Cenacle. Here, the friars commemorate the hospitality they received here in the 16th century. After being expelled from the Cenacle, the Franciscans were welcomed by the Armenians for seven years while the convent of St. Saviour was purchased, to this day the headquarters of the Custody of the Holy Land. March 28, 2024. Credit: Marinella Bandini

“Even if the Cenacle cannot return to our hands,” Klimas explained, “we ask at least to celebrate regularly, even with pilgrims, without the need for special permits.”

Negotiations on these matters (taxation and property) have been ongoing for over 25 years between the Holy See and the State of Israel, following the signing of the Fundamental Agreement in 1993 and the agreement recognizing the legal personality of the Catholic Church in Israel in 1997.

Despite the slow pace of diplomatic negotiations, some practical progress can be observed informally. The ability to celebrate Mass on Holy Thursday at the Cenacle is among these developments. Permissions to access the site on other special occasions are usually granted without significant issues as well.

After the Mass at the Cenacle, as tradition dictates, the Franciscans proceeded in a procession to three churches in two other symbolic places: the Armenian churches of St. James and of the Holy Archangels (of the Armenian Apostolic Church), and the Syro-Orthodox Church of St. Mark.

The Franciscan friars and the faithful in the Armenian Church of the Holy Archangels in Jerusalem after the Mass of the Lord's Supper celebrated at the Cenacle on March 28, 2024. Friars and faithful pray together and receive the blessing from the representative of the Armenian Apostolic Church. Credit: Marinella Bandini
The Franciscan friars and the faithful in the Armenian Church of the Holy Archangels in Jerusalem after the Mass of the Lord’s Supper celebrated at the Cenacle on March 28, 2024. Friars and faithful pray together and receive the blessing from the representative of the Armenian Apostolic Church. Credit: Marinella Bandini

This yearly visit commemorates the hospitality the friars received in the 16th century. After being expelled from the Cenacle, the Franciscans were welcomed by the Armenians for seven years while the convent of St. Saviour was purchased, to this day the headquarters of the Custody of the Holy Land. Friars and faithful prayed together and received the blessing from the representative of the Armenian Apostolic Church.

The Syriac Orthodox Church of St. Mark is said to be built on the house of Mary, the mother of the evangelist Mark. According to Syriac tradition, this is the place where Jesus had the Last Supper. Here as well, those present prayed together and were able to listen to the Lord’s Prayer sung in Aramaic by one of the monks, who then gave a blessing.

The Franciscan friars and the faithful in the Syro-Orthodox church of St. Mark in Jerusalem after the Mass of the Lord's Supper celebrated at the Cenacle on March 28, 2024. According to Syriac tradition, this is the upper room where Jesus had the Last Supper. Here as well, those present pray together and listen to the Lord’s Prayer sung in Aramaic by one of the monks, who then gives the blessing. Credit: Marinella Bandini
The Franciscan friars and the faithful in the Syro-Orthodox church of St. Mark in Jerusalem after the Mass of the Lord’s Supper celebrated at the Cenacle on March 28, 2024. According to Syriac tradition, this is the upper room where Jesus had the Last Supper. Here as well, those present pray together and listen to the Lord’s Prayer sung in Aramaic by one of the monks, who then gives the blessing. Credit: Marinella Bandini

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