Knoxville, Tenn., Jun 25, 2018 / 03:01 am (CNA/EWTN News).- The April day nearly 100 workers were taken into custody in the country’s largest worksite immigration raid in a decade, St. Patrick’s parish center in Morristown, Tenn. opened to the community and donations started pouring in.
The parish center stayed open until 3 a.m. the night of April 5. Husbands, wives and children gathered together, trying to find out what had happened to their relatives and community members, waiting as 43 of the 97 people in custody were eventually released back to their families.
In the days following, donations of food, clothing, toiletries, and money poured in to the parish.
“We had a lot, I mean a surplus of things. We were running out of room, we had to move things down to the [church] basement,” Veronica Galvan told CNA.
The director of religious education at St. Patrick and a resident of Morristown for 23 years, Galvan was well-known in the community, located about 45 miles northeast of Knoxville, and the first to ask the pastor, Fr. Patrick Brownell, to open the church the day of the raid.
“I just went ahead and told people to go there if they didn’t feel safe at home or work,” she said. “They expressed that fear and I wanted to make sure that was taken care of and they could feel safe somewhere. So we opened up the doors to whoever wanted to come.”
For the first two weeks the center “was crazy,” she said. Every day, more than 200 people who had been affected, either directly or indirectly, gathered at the parish. More than 100 volunteers came and went throughout the day from around the wider community, including lawyers, doctors, priests, and other religious ministers.
Three religious sisters originally from Mexico also came to help and to pray with people, Fr. Brownell said.
Quickly, they ran out of space for physical items and had to ask people to give only money. In most of the cases, those in police custody following the raid were the primary or only breadwinners of their families, and people needed help just to continue to pay their bills.
Galvan said with the money they received they paid the families’ bills for two months. With the more than $50,000 received through a GoFundMe campaign set up by local Hispanic and Latino aid group H.O.L.A. Lakeway, $1,000 was given to each worker to go toward their bond.
A prayer vigil was held in the community April 9 and Fr. Brownell has left the church accessible at night via a door code, so that if anyone wants to go the church to pray at night they can.
Now, two and half months later, things feel like they have returned to normal, St. Patrick’s youth ministry coordinator, Colleen Jacobs, told CNA: “I think there is some good to that, but as a community I think we should still feel more outrage than we do right now. I myself feel like, should I be doing something? What should I be doing right now?”
As of June 13, 35 of the 54 people taken out of state and held in an immigration detention facility have been released on bond and are back with their families.
But as they await court dates and a lengthy legal process which could result in deportation, they are not legally allowed to work or drive. And the money the community and St. Patrick’s raised has run out.
This is one of the purposes of a weekly meeting still taking place at the church. A group of those affected created the meeting for additional support and training on things like driving and paying bills, for those who had relied on detained family members for these tasks.
Other organizations, including Catholic Charities of East Tennessee, are working to ensure workers have access to legal counsel and help with their court cases.
Though it is unknown exactly whom taken in the raid was a member of St. Patrick and St. John Paul II mission church in nearby Rutledge (names are kept as private as possible for security), there were certainly Catholics among them, Fr. Alex Waraksa said.
The assisting priest for Hispanic ministry in Morristown, who also assists at four other area churches, he was present to speak with people at the parish center following the raid.
It was “a place to be during the day and get different types of support,” including prayer, he said.
In some cases, church records on sacraments can help workers in their legal case because it provides a record of the depth and length of their ties to the community, Waraksa said. Unfortunately, there have been godparents and parents who, detained, have missed seeing their children receive the sacraments.
St. Patrick has tried to reach out to youth, too, following the raid. Wednesdays the church hosts youth nights for middle and high schoolers, with usual attendance at about 160 students, about half Hispanic, half non-Hispanic, Jacobs said, noting that it is a lot for a town of not many Catholics.
Morristown’s population is around 30,000, with around 900 families attending St. Patrick, though Waraksa said some families may bounce among the areas’ Catholic churches for Mass.
Jacobs was nervous that the students would not show up for youth group the week following the raid, though. The fear had been so strong the first few days afterward, not only did many people not go to work, Fr. Waraksa said, 500-600 students didn’t show up at school.
Regardless, Jacobs and others worked with a community organizer from a neighboring town to host an evening on community activism and how to enact change.
That night not only did most of the students show up, the usual 30-40 adult leaders were accompanied by another 35-40 counselors from the local schools and healthcare systems.
“The youth could see that there was an outpouring of love from all the adults, from all different types of organizations across the community,” Jacobs said, “so that was really powerful in itself.”
They created small groups that allowed the kids to talk about their feelings, and Jacobs noted the trauma not only for kids who had parents and other relatives taken, but also for the kids whose friends and classmates had been affected.
“It’s kind of hard to explain [the raid] to a kid when you’re trying to teach them the values of love of neighbor and… to accept people no matter their skin color, or what their background is, [and] then you have adults doing the exact opposite,” she said.
Though the overall responses from the churches in Morristown and Rutledge were positive, St. Patrick’s pastor, Fr. Brownell, said not all the voices were united on the issue.
He said if you take the non-Hispanic part of their community, “many of them are split down the center [on immigration], very much like the rest of the nation.” The criticism he heard was only from a small number of people, though those few were vocal, he noted.
Jacobs said she thinks prayer is important, and that it is something they are trying to let the kids know: “Even though we know what is going on isn’t right, we can do as much as we can and then remember to keep everyone in your prayers.”
“What the… fallout is going to be I don’t know, but it’s really, really tough.”
Unfortunately, the Morristown Hispanic community faced another tragedy, when two teens from Guatemala were found to have drowned in a local lake June 19. Fr. Brownell and other staff members of St. Patrick worked to help organize the joint funeral this week.
“Right now, I think the community is a bit numb, the Hispanic community,” Brownell said, “because they don’t know where things are going.”
Most are with their families, “and that’s a good thing. But I can only imagine that it’s a depressing situation… not knowing what the outcome will be… and there’s a good chance the outcome will be deportation. So it’s sort of biding time.”
[…]
Where are the consciences indeed.
Kudos to Mayor Koch.
Kudos to Mayor Koch and his father, who knew when no longer to serve Democrat politicians who are or turned pro-abort. Nonetheless, he did not challenge Cardinal O’Malley, who along with 60 or so other cardinals, archbishops and bishops signed a letter to the other bishops asking them to delay consideration of a statement concerning Communion for pro-abort politicians!
From Mayor Koch we read: ““Where are the consciences today of our elected politicians…?” Decades ago the Catholic novelist, Georges Bernanos, exposed the true face of today’s Aztec relativism. Already in the late 1940s he wrote:
“The modern world will shortly no longer possess sufficient spiritual reserves to commit genuine evil. Already . . . we can witness a lethal slackening of men’s conscience that is attacking not only their moral life, but also their very heart and mind, altering and decomposing even their imagination . . . The menacing crisis is one of infantilism” (cited in Hans Urs von Balthasar, “Bernanos: An Ecclesial Existence,” Ignatius, 1996).