Pope Francis urges Catholics to pray and fast for Afghanistan

Jesus Thirsts: The Miracle of the Eucharist will be shown in theaters June 4, 5, and 6, 2024. / Credit: Jesus Thirsts: The Miracle of the Eucharist

CNA Staff, Mar 25, 2024 / 07:00 am (CNA).
A new film focusing on the transformative power of the… […]

St. Jose Sanchez del Rio banner in St. Peter’s Square, Oct. 16, 2016. / Martha Calderon / CNA.

Guadalajara, Mexico, Oct 18, 2021 / 17:01 pm (CNA).

At the dedication of the statue of Saint José Sánchez del Río at Guadalajara’s Martyrs Shrine, the city’s archbishop highlighted the saint’s witness and encouraged young people to be inspired by his life.

St. José Sánchez del Río was born in Sahuayo de Morelos, Mexico in 1913. He was a Cristero. At the age of 14 he was tortured and put to death by government officials when he refused to renounce the faith.

A 5.5 foot statue of the saint, made by Carlos Espino, was dedicated at the shrine in Guadalajara during an Oct. 12 Mass.

During the Mass, Jose Francisco Cardinal Robles Ortega, encouraged those who are younger to look to “the witness and example of Saint José Sánchez. Read his biography, meditate on it, share it, and see that despite his few years of experience, the full and total meaning of life can be found.”

The cardinal stressed that “life has a meaning,” while lamenting that “there are many young men and women who aren’t finding what to do with their lives, they don’t know what they are in this world for, they’re not discovering what they came into this world for and live an existential void.”

These young people, he continued, “seek many times to fill that existential void with things that apparently fill them, but the only thing they produce is a deeper void.”

“And so dear young people, it is worthwhile to look at the testimony of a young man, born into an ordinary Christian family, but who had the courage to discover Christ and to be faithful to him.”

Cardinal Robles encouraged Catholics to give “thanks to God for the witness of our Mexican martyrs to Christ the King.”

“They gave their lives bearing witness to the faith,” he said. Some of those who arrested them “told them what they had to shout in order to escape martyrdom (allegiance to the government) and instead of obeying that suggestion to escape martyrdom, they said with greater enthusiasm, ‘Long live Christ the King and Holy Mary of Guadalupe.’”

“And for that they merited their martyrdom, and for that they merited that Christ testify before the Father, and that Christ continue to bear witness to their martyrdom before the community of his faithful,” the cardinal said.

“Let’s try to get to know them more, let’s try to imitate them more, let’s try to  take their testimony more into our personal lives, but especially in family life,” he said.

The Archbishop of Guadalajara stressed that “the witness of the martyrs should not only amaze us, the testimony of the martyrs should move us, it should be an invitation to us.”

“Perhaps because of the circumstances we live in, we’re not going to reach that extreme of having to shed our blood or die for Christ,” he said, but “every day, in every circumstance, in every moment, in every relationship, in everything we do, in all the areas in which we operate, we have the opportunity to be witnesses for Christ.”

“Jesus will bear witness to us if we take up being his witnesses, the disciples who bear witness to him,” he assured.

The cardinal stressed that “the testimony of the martyrs endures,” while people do not necessarily remember “the names of the people who inflicted, who carried out the martyrdom.” 

The testimony of the martyrs, however,  “is not extinguished” and “is not forgotten.”

Saint José Sánchez del Río was born March 28, 1913 in Sahuayo, in Michoacán state.

In 1926 under the administration of Mexican President Plutarco Elías Calles the “Calles Law” was enacted restricting Catholic worship, which began the religious persecution that triggered the Cristero War.

The laws banned religious orders, deprived the Church of property rights, and denied priests civil liberties, including the right to trial by jury and the right to vote. As the restrictions on religious liberty increased, Catholics could be fined or imprisoned for teaching Church doctrine, wearing clerical attire, meeting together after their convents were disbanded, promoting religious life, or holding religious services in non-church locations.

José Sánchez del Río asked his parents for permission to enlist with the Cristero troops, who were fighting for religious freedom in Mexico. When his mother tried to dissuade him because of the risk of being killed, he replied, “Mom, it has never been so easy to earn heaven as it is now, and I don’t want to miss the chance.”

After being captured by government troops, Sánchez was tortured Feb. 10, 1928, for refusing to renounce the faith.

The officers cut off the soles of his feet and made him walk towards what would become his grave. As he walked, Saint José Sánchez del Río prayed and shouted “Long live Christ the King and the Virgin of Guadalupe!” Once at the place of execution, the government troops hung him from a tree and stabbed him.

Shortly before he died, when one of his executioners took him down from the tree and asked him if he had a message for his parents, Saint Jose told him: “Long live Christ the King and that we will see each other in heaven.” He was then shot twice in the head, laid in a small grave, and covered with dirt.

He was beatified in 2005, and canonized Oct. 16, 2016.

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Vatican City, Sep 1, 2017 / 09:00 am (CNA/EWTN News).- On Friday Pope Francis and Patriarch Bartholomew sent a joint message for the World Day of Care for Creation, which says that we have lost sight of our responsibility for God’s creation, including our fellow human beings.

“The human environment and the natural environment are deteriorating together, and this deterioration of the planet weighs upon the most vulnerable of its people,” stated the message, published by the Vatican on Sept. 1.

“The impact of climate change affects, first and foremost, those who live in poverty in every corner of the globe. Our obligation to use the earth’s goods responsibly implies the recognition of and respect for all people and all living creatures.”

“The urgent call and challenge to care for creation are an invitation for all of humanity to work towards sustainable and integral development,” it continued.

Instituted by Pope Francis in 2015 shortly after the release of his environmental encyclical “Laudato Si,” the World Day of Prayer for the Care of Creation takes place each year on September 1.

Francis’ decision to implement the event is in keeping with themes expressed in the encyclical, and is also seen as a sign of unity with the Orthodox Church, which established September 1 as a day to celebrate creation in 1989.

This year marks the first time that Pope Francis and Patriarch Bartholomew I of Constantinople, the head of the Eastern Orthodox Church, have issued a statement together for this particular day of prayer.

In the message, the two leaders explain that creation, as told throughout Scripture but especially the Book of Genesis, reveals that from the beginning “God intended humanity to cooperate in the preservation and protection of the natural environment.”

The earth was entrusted to us as a “sublime gift and legacy,” which gives us all a shared responsibility in its care, it continues. This is important because “our human dignity and welfare are deeply connected to our care for the whole of creation.”

However, the message continued, our attitude and behavior towards creation has over time obscured our calling as God’s “co-operators.” As morals decline, we have lost sight of the original purpose of creation, alienated by our tendency to destroy delicate ecosystems and our “greed for limitless profits in markets.”

We have also been controlled by an “insatiable desire to manipulate and control the planet’s limited resources.” Instead of regarding nature and creation as a gift shared among everyone, we think we can rule over it like a private possession.

In the message the two leaders, “united by the same concern for God’s creation and acknowledging the earth as a shared good,” urged all people to dedicate a special time for prayer for the environment on Sept. 1.

“On this occasion, we wish to offer thanks to the loving Creator for the noble gift of creation and to pledge commitment to its care and preservation for the sake of future generations,” they wrote, explaining that prayer should be at the center of the celebration, since without the Lord any work is in vain.

One thing we should all pray for is a change in our perception of the world and the way we interact with it, they continued, stating that the goal of the promise to care for creation “is to be courageous in embracing greater simplicity and solidarity in our lives.”

They also appealed to those in positions of responsibility, especially in areas touching the social, economic, political and cultural, that they might listen to the “plea of millions” in need and “support the consensus of the world for the healing of our wounded creation.”

“We are convinced,” the message concluded, “that there can be no sincere and enduring resolution to the challenge of the ecological crisis and climate change unless the response is concerted and collective, unless the responsibility is shared and accountable, unless we give priority to solidarity and service.”

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