Archbishop Jerome E. Listecki of Milwaukee. . File Photo/CNA.
Washington, D.C. Newsroom, Sep 29, 2021 / 09:03 am (CNA).
Bishops should consider requiring DNA tests or physical examinations to ensure that all seminarians are biological men, said Archbishop Jerome Listecki in a recent memo sent to the members of the United States Conference of Catholic Bishops.
“Recently, the Committee on Canonical Affairs and Church Governance was made aware of instances where it had been discovered that a woman living under a transgendered identity had been unknowingly admitted to the seminary or to a house of formation of an institute of consecrated life,” said the memo. Listecki is the chairman of the USCCB’s canonical affairs committee.
In one case, said Listecki, “the individual’s sacramental records had been fraudulently obtained to reflect her new identity.”
“In all instances, nothing in these individuals’ medical or psychological reports had signaled past treatments or pertinent surgeries,” he added. None of the biologically female seminarians received Holy Orders, said Listecki.
The archbishop’s memo does not identify which seminaries or houses of formation have enrolled a biological female who presented herself as a male, nor was it clarified if these “instances” occurred in the United States or elsewhere.
While a Catholic baptism certificate typically does not indicate the sex of the person being baptized, other Christian denominations have invited people identifying as transgender to re-affirm their baptismal promises under their new, chosen, name.
The archbishop said that he was “encouraged by the Committee” to send the memo to his brother bishops, so that they could “exercise special vigilance as a new year of seminary formation begins.”
Listecki, a doctor of canon law, noted that “canon law requires the diocesean bishop to admit to the major seminary and to promote to Holy Orders only men who possess the requisite physical and psychological qualities,” and that the bishop “can require various means to establish moral certitude in this regard.”
The memo continues: “Some members of the Committee on Canonical Affairs and Church Governance observed that a bishop could consider requiring a D.N.A. test or, at a minimum, certification from a medical expert of the bishop’s own choosing, to assure that an applicant is male.”
The USCCB declined to comment on the contents of the memo.
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An illustration by Fabiola Garza (left) and the cover of Ascension Press’ book, “Catholic Princess Saint Stories, Volume I.” / Images courtesy of Fabiola Garza and Ascension Press
Washington, D.C. Newsroom, Nov 22, 2022 / 17:30 pm (CNA).
A major Catholic publishing house is pulling a book on Catholic princess saints days after an illustrator took to social media saying that the company had published the book based on her ideas and illustrations.
Ascension, a publisher of Catholic books and digital media, including Father Mike Schmitz’s “Bible in a Year” podcast, emailed a statement to CNA Tuesday announcing that it would no longer be selling the book, “Catholic Princess Saint Stories, Volume I,” which was released earlier this month.
Fabiola Garza, the illustrator who is at odds with Ascension, posted on social media that she had spent months talking with the publisher about plans for a book on princess saints. When those talks did not lead to a contract, she decided to shop her idea around, and eventually signed a contract with Word on Fire to publish a book on princess saints.
Garza, who works as an illustrator for the Disney Design Group in Orlando, Florida, published an account of her dealings with Ascension on Instagram, Facebook, and Twitter following the publication of the publisher’s book on princess saints.
“PLEASE SHARE Hold Ascension accountable,” Garza wrote. “MY EXPERIENCE WITH ASCENSION HAS BEEN THE MOST AWFUL OF MY CAREER. I like many artists cannot afford a lawyer, and my hope is that by making this known no other Catholic creative will have to go through this,” she wrote.
In her social media post, Garza said that in 2019 she was approached by an editor at Ascension about a book on saints who were princesses.
“Ascension contacted me because he heard me speaking on Leah Darrow’s Podcast about my idea to do a PRINCESS SAINTS BOOK,” she wrote, adding that she signed a mutual non-disclosure agreement with the publisher.
“In the end, I decided not to sign with ASCENSION,” she wrote in the social media post.
In its statement, Ascension said it had decided to pull the book after Garza went public with her story.
“An illustrator Ascension worked with several years ago recently posted on social media about her experience working with us. We strongly disagree with the allegations in her post and we are confident that our approach was consistent with the law and industry standards,” the statement said.
“Nevertheless, as a leader in Catholic publishing, Ascension aspires to hold itself to a higher standard and we will therefore be voluntarily discontinuing sales of the book in question,” the statement said.
‘Different creative visions’
In its statement Ascension said that after Garza told the publisher that she had decided not to work with the company it went ahead with plans to come out with a book about princess saints by a different author and illustrator. Ascension maintains that the book it published was different from the one it had discussed with Garza.
Over the eight months Ascension had discussed the project Garza had provided one illustration of St. Joan of Arc, and when it went with a new illustrator, it chose different saints to highlight, Ascension said.
“As we each had different creative visions for the project, we continued our vision with a new illustrator. We chose different saints for our book alongside a different storytelling style and different illustrations,” Ascension said.
“For background on the project, we provided the new illustrator with the single image of St. Joan of Arc that Fabiola had shared publicly. Our new illustrator went on to create illustrations for 80 pages of stories about St. Margaret of Scotland, St. Bathild of France, and St. Jadwiga of Poland,” read the statement.
Garza posted photos of her illustration of St. Joan of Arc alongside an illustration from Ascension’s book, noting the similarities between the two. Both illustrations feature blue ribbons and banners surrounding the drawings of the saints.
In its statement, Ascension denied any wrongdoing but said it regretted showing the new illustrator Garza’s original drawing.
“Any similarities between Fabiola’s St. Joan of Arc drawing and our illustrator’s depiction of St. Margaret of Scotland (such as a banner, ribbons, a crown, and a blue garment) are incidental and common in portraits of princesses in works by other artists,” the company said.
“Nevertheless, we understand and respect that Fabiola is deeply invested in her artwork, and we acknowledge that a better course of action would have been to use other public sources rather than her drawing as a reference for our illustrator.”
Garza posted emails she had exchanged with Ascension. In their correspondence, she says that on Oct. 7, 2020, she decided to discontinue talks on the book because no contract had been signed.
Garza wrote to Ascension explaining her reason for looking for another publisher.
She said she had asked for “some details on contract and compensation before I continued to work.” She said she was told “that we hadn’t got to the contract stage because we didn’t yet have a complete sample chapter.” She said she was told that the firm was “contemplating bringing in another author entirely, who I would have no ability to vet, interview, or apparently control in any way.”
In an email to CNA, Ascension said that it never signed a contract in part because Garza “wanted to be both the author and illustrator.”
“This creative difference was one of the key reasons that Fabiola and Ascension never signed a contract together,” Ascension said in its statement.
Garza told CNA that she decided to break off talks with the publisher because she began to get nervous when no contract was proposed.
After emailing Ascension earlier this month to express her disappointment that it had published a book on princess saints, the publishing house offered to compensate her for the time spent on the project.
Garza then took to social media because, she told CNA, she could not afford to get legal help. She explained that she felt that by going public she could help other “Catholic creatives” facing similar situations.
“So many people have emailed me with similar stories, and nobody has ever talked about it publicly. I could see that I’m in a position to do this, and perhaps I owe it to the community to start a conversation on it,” she said. “But if everything has always been treated in a very hush hush way, I was like, ‘There’s never going to be any change.’”
Upon being informed by CNA that Ascension had pulled its book, Garza said she was relieved.
“Oh, my gosh, I’m gonna cry,” she said after reading Ascension’s statement. “I know that it’s not a direct apology. I mean, it’s corporate speak, you know. I understand that they have to protect themselves as much as possible. I would have loved a direct apology,” she said.
“But even the fact that because of people helping this is able to happen without having to go to court is amazing, because that sounded awful. Yeah, that sounded awful,” Garza said. Later, Garza thanked Ascension for pulling the book.
Her book with Word on Fire is written but still being edited and won’t be published for over a year, adding that she works full-time.
Seminarians at Good Shepherd Major Seminary in Nigeria’s Kaduna state where four students were kidnapped and one, Michael Nnadi, was killed in 2020. / Credit: Good Shepherd Major Seminary Kaduna/ Facebook
ACI Africa, Jan 26, 2024 / 11:40 am (CNA).
Last year, 2023, was a difficult year for Brother Peter Olarewaju, a postulant at the Benedictine monastery in Nigeria’s Ilorin Diocese who was kidnapped alongside two others at the monastery. Olarewaju underwent different kinds of torture and witnessed the murder of his companion, Brother Godwin Eze.
After his release, Olarewaju said his kidnapping was a blessing, as it had strengthened his faith. He even said that he is now prepared to die for his faith.
“I am prepared to die a martyr in this dangerous country. I am ready any moment to die for Jesus. I feel this very strongly,” Olarewaju said in an interview with ACI Africa, CNA’s news partner in Africa, on Nov. 26, 2023, days after he was set free by suspected Fulani kidnappers.
The late Brother Godwin Eze who was kidnapped from the Benedictine monastery in Nigeria’s Ilorin Diocese and murdered by his kidnappers in October 2023. Credit: Benedictine monastery, Eruku
The monk’s testimony is not an isolated case in Nigeria, where kidnapping from seminaries, monasteries, and other places of religious formation has been on the rise. While some victims of the kidnappings have been killed, those who survived the ordeal have shared that they have come back stronger — and ready to die for their faith.
Seminarian Melchior Maharini, a Tanzanian who was kidnapped alongside a priest from the Missionaries of Africa community in the Diocese of Minna in August 2023, said the suffering he endured during the three weeks he was held captive strengthened his faith. “I felt my faith grow stronger. I accepted my situation and surrendered everything to God,” he told ACI Africa on Sept. 1, 2023.
Father Paul Sanogo (left) and Seminarian Melchior Maharini (right) were kidnapped from their community of Missionaries of Africa in Nigeria’s Diocese of Minna. Credit: Vatican Media
Many other seminarians in Nigeria have been kidnapped by Boko Haram militants, Fulani herdsmen, and other bandit groups operating in Africa’s most populous nation.
In August 2023, seminarian David Igba told ACI Africa that he stared death in the face when a car in which he was traveling on his way to the market in Makurdi was sprayed with bullets by Fulani herdsmen.
Seminarian Na’aman Danlami died when the Fulanis attacked St. Raphael Fadan Kamantan Parish on the night of Sept. 7, 2023. Credit: Photo courtesy of Aid to the Church in Need
In September 2023, seminarian Na’aman Danlami was burned alive in a botched kidnapping incident in the Diocese of Kafanchan. A few days earlier, another seminarian, Ezekiel Nuhu, from the Archdiocese of Abuja, who had gone to spend his holidays in Southern Kaduna, was kidnapped.
Two years prior, in October 2021, Christ the King Major Seminary of Kafanchan Diocese was attacked and three seminarians were kidnapped.
Seminarian David Igba during a pastoral visit at Scared Heart Udei of the Catholic Diocese of Makurdi. Credit: David Igba
In one attack that attracted global condemnation in 2020, seminarian Michael Nnadi was brutally murdered after he was kidnapped alongside three others from Good Shepherd Major Seminary in the Diocese of Kaduna. Those behind the kidnapping confessed that they killed Nnadi because he would not stop preaching to them, fearlessly calling them to conversion.
After Nnadi’s murder, his companions who survived the kidnapping proceeded to St. Augustine Major Seminary in Jos in Nigeria’s Plateau state, where they courageously continued with their formation.
The tomb of seminarian Michael Nnadi, who was brutally murdered after he was kidnapped alongside three others from the Good Shepherd Major Seminary in the Catholic Diocese of Kaduna in 2020. Credit: Father Samuel Kanta Sakaba, rector of a Good Shepherd Major Seminary in Kaduna
As Christian persecution rages in Nigeria, seminary instructors in the country have shared with ACI Africa that there is an emerging spirituality in Nigerian seminaries that many may find difficult to grasp: the spirituality of martyrdom.
They say that in Nigeria, those who embark on priestly formation are continuously being made to understand that their calling now entails being ready to defend the faith to the point of death. More than ever before, the seminarians are being reminded that they should be ready to face persecution, including the possibility of being kidnapped and even killed.
Father Peter Hassan, rector of St. Augustine Major Seminary in the Archdiocese of Jos, Plateau state, said that seminaries, just like the wider Nigerian society, have come to terms with “the imminence of death” for being Christian.
Father Peter Hassan, rector of St. Augustine Major Seminary in Jos, Nigeria, walks with an unnamed companion. Credit: Father Peter Hassan
“Nigerian Christians have been victims of violence of apocalyptic proportions for nearly half a century. I can say that we have learned to accept the reality of imminent death,” Hassan said in a Jan. 12 interview with ACI Africa.
He added: “Nevertheless, it is quite inspiring and comforting to see the many young men who are still ready to embrace a life that will certainly turn them into critically endangered species. Yet these same young men are willing to preach the gospel of peace and embrace the culture of dialogue for peaceful coexistence.”
Shortly after Nnadi’s kidnapping and killing, St. Augustine Major Seminary opened its doors to the three seminarians who survived the kidnapping.
Hassan told ACI Africa that the presence of the three former students of Good Shepherd Major Seminary was “a blessing” to the community of St. Augustine Major Seminary.
“Their presence in our seminary was a blessing to our seminarians, a wake-up call to the grim reality that not even the very young are spared by those mindless murderers,” Hassan said.
Back at Good Shepherd, seminarians have remained resilient, enrolling in large numbers even after the 2020 kidnapping and Nnadi’s murder.
Good Shepherd Major Seminary in Kaduna, Nigeria. Credit: Father Samuel Kanta Sakaba, rector of a Good Shepherd Major Seminary in Kaduna
In an interview with ACI Africa, Father Samuel Kanta Sakaba, the rector of Good Shepherd Major Seminary, said that instructors at the Catholic institution, which has a current enrollment of 265 seminarians, make it clear that being a priest in Nigeria presents the seminarians with the danger of being kidnapped or killed.
ACI Africa asked Sakaba whether or not the instructors discuss with the seminarians the risks they face, including that of being kidnapped, or even killed, to which the priest responded: “Yes, as formators, we have the duty to take our seminarians through practical experiences — both academic, spiritual, and physical experiences. We share this reality of persecution with them, but for them to understand, we connect the reality of Christian persecution in Nigeria to the experiences of Jesus. This way, we feel that it would be easier for them to not only have the strength to face what they are facing but to also see meaning in their suffering.”
“Suffering is only meaningful if it is linked with the pain of Jesus,” the priest said. “The prophet Isaiah reminds us that ‘by his wounds, we are healed.’ Jesus also teaches us that unless the grain of wheat falls on the ground and dies, it will remain a single grain, but that it is only when it falls and dies that it yields a rich harvest. Teachings such as these are the ones that deepen our resilience in the face of persecution.”
Seminarians and their instructors at St. Augustine Major Seminary in Jos, Nigeria. Credit: Father Peter Hassan
Sakaba spoke of the joy of those who look forward to “going back to God in a holy way.”
“Whatever happens, we will all go back to God. How joyful it is to go back to God in a holy way, in a way of sacrifice.” he said. “This holiness is accepting this cross, this pain. Jesus accepted the pain of Calvary, and that led him to his resurrection. Persecution purifies the individual for them to become the finished product for God. I believe that these attacks are God’s project, and no human being can stop God’s work.”
However, the rector clarified that those who enroll at the seminary do not go out seeking danger.
“People here don’t go out putting themselves in situations of risk,” he said. “But when situations such as these happen, the teachings of Jesus and his persecution give us courage to face whatever may come our way.”
Sakaba said that although priestly formation in Nigeria is embracing the “spirituality of martyrdom,” persecution in the West African country presents “a difficult reality.”
“It is difficult to get used to pain. It is difficult to get used to the issues of death … to get familiar with death,” he said. “No one chooses to go into danger just because other people are suffering; it is not part of our nature. But in a situation where you seem not to have an alternative, the grace of God kicks in to strengthen you to face the particular situation.”
Sakaba said that since the 2020 attack at Good Shepherd Major Seminary, the institution has had an air of uncertainty. He said that some of the kidnappers who were arrested in the incident have been released, a situation he said has plunged the major seminary into “fear of the unknown.”
“It hasn’t been easy for us since the release,” Sabaka told ACI Africa. “The community was thrown into confusion because of the unknown. We don’t know what will happen next. We don’t know when they will come next or what they will do to us. We don’t know who will be taken next.”
Seminarians at St. Augustine Major Seminary in Jos, Plateau state, Nigeria, during a Marian procession. Credit: Father Peter Hassan
In the face of that, however, Sabaka said the resilience of the seminary community has been admirable. “God has been supporting, encouraging, and leading us. His grace assisted us to continue to practice our faith,” he said.
The jihadist attacks, which continue unabated in communities surrounding the seminary, do not make the situation easier.
Church at the Good Shepherd Major Seminary in Kaduna, Nigeria. Credit: Father Samuel Kanta Sakaba, rector of Good Shepherd Major Seminary in Kaduna
“Every attack that happens outside our community reminds us of our own 2020 experience. We are shocked, and although we remain deeply wounded, we believe that God has been leading us,” he said.
This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.
Sadly, you had to figure that some trans-genders would attempt this.I agree with this Bishop that a DNA test should be required before admission to the seminary. In addition it would not hurt if our clergy at all levels would stop soft pedaling sexual sins, including homosexuality, sexual activity outside of marriage and transgenderism, to make the church position perfectly clear on these issues.And actually SAY something on these topics from the pulpit.
The implication here is that there aren’t physical exams provided by physicians before admission to the seminary or religious life. Why would that ever be? We need to know the candidates are reasonably healthy. While unfamiliar myself with the reconstructive surgery provided by the artisans who do these work-ups I can’t believe they aren’t easily discernable as essentially cosmetic. And then of course there are the medications required by the patient-applicants to maintain the appearance of the assumed sex. Hormones are absolutely essential. Who would pay for them? How would they get them without being deduced? This bespeaks a lack of responsible analysis of candidates which obviously predates the Halloween party we presently endure. And then there is the long lauded psychological screening. What’s up there?
The irresponsibility exhibited in this turn of events is criminal. Is there no man in any ecclesiastical position who can find their way out of a paper bag?
Well stated, James. I strongly suspect there is willful cooperation on the part of someone in the admission process … an examining physician and/or psychologist, or, God forbid, a vocation director. and, yes, it all points to incompetence of the authorities. They didn’t see this coming?
Things keep on getting sickeningly worse in this Roman Catholic Church of ours. The malodorous stench of Satan is very much present. Who will see to it that the Church is rid of Satan?
At least ten states have passed laws allowing people to change their gender/sex identity on their birth certificates. Pretty soon, they will figure out a way to fool the DNA tests. Authenticity has gone the way of horse-drawn carriages, especially now that animal waste is threatening our climate.
It is simpler than that. If Y is present, male. If Y is absent, female. There are rare cases of abnormal karyotype (XO, XXY, XYY, etc) but the presence of Y is determinative. In re: a previous comment, it is straightforward to make this determination unequivocally.
Nancy, that will never happen. Priests will only be men because Christ was a man and designed His church that way. It’s not a church law, but a divine law. The church can’t change it the way they could change, say, determining the date of a saint’s feast day. And even if they could, it wouldn’t solve the problem. We are born male or female at birth because that is how God designed our soul. Pretending otherwise is living a lie.
Sadly, you had to figure that some trans-genders would attempt this.I agree with this Bishop that a DNA test should be required before admission to the seminary. In addition it would not hurt if our clergy at all levels would stop soft pedaling sexual sins, including homosexuality, sexual activity outside of marriage and transgenderism, to make the church position perfectly clear on these issues.And actually SAY something on these topics from the pulpit.
Our pope has surrounded himself with morally corrupt cardinals and priests. I wonder why 🤔
If only this same level of concern existed about excluding sodomites from seminaries. And why isn’t it?
The implication here is that there aren’t physical exams provided by physicians before admission to the seminary or religious life. Why would that ever be? We need to know the candidates are reasonably healthy. While unfamiliar myself with the reconstructive surgery provided by the artisans who do these work-ups I can’t believe they aren’t easily discernable as essentially cosmetic. And then of course there are the medications required by the patient-applicants to maintain the appearance of the assumed sex. Hormones are absolutely essential. Who would pay for them? How would they get them without being deduced? This bespeaks a lack of responsible analysis of candidates which obviously predates the Halloween party we presently endure. And then there is the long lauded psychological screening. What’s up there?
The irresponsibility exhibited in this turn of events is criminal. Is there no man in any ecclesiastical position who can find their way out of a paper bag?
Well stated, James. I strongly suspect there is willful cooperation on the part of someone in the admission process … an examining physician and/or psychologist, or, God forbid, a vocation director. and, yes, it all points to incompetence of the authorities. They didn’t see this coming?
Things keep on getting sickeningly worse in this Roman Catholic Church of ours. The malodorous stench of Satan is very much present. Who will see to it that the Church is rid of Satan?
The edifice is his.
At least ten states have passed laws allowing people to change their gender/sex identity on their birth certificates. Pretty soon, they will figure out a way to fool the DNA tests. Authenticity has gone the way of horse-drawn carriages, especially now that animal waste is threatening our climate.
A DNA test would do the trick. XY equals male, XX equals female.
Rearranging the furniture does not change the DNA.
It is simpler than that. If Y is present, male. If Y is absent, female. There are rare cases of abnormal karyotype (XO, XXY, XYY, etc) but the presence of Y is determinative. In re: a previous comment, it is straightforward to make this determination unequivocally.
We’ve gone past disgrace and betrayal. We’ve now entered full mockery.
When presented with REAL science and data via the y chromosome, they will cry discrimination.
Because it’s not about the truth. It’s about pretending trans people are normal and just like you and me.
Simple fix for this”problem”: allow female entrance into ordination.
Nancy, that will never happen. Priests will only be men because Christ was a man and designed His church that way. It’s not a church law, but a divine law. The church can’t change it the way they could change, say, determining the date of a saint’s feast day. And even if they could, it wouldn’t solve the problem. We are born male or female at birth because that is how God designed our soul. Pretending otherwise is living a lie.