Ukraine crisis: Catholic archbishop says God will have last word on Russia conflict

Pope Francis smiles during the general audience in the Vatican’s San Damaso Courtyard on June 30, 2021. / Credit: Pablo Esparza/CNA.

Vatican City, Jun 30, 2021 / 05:05 am (CNA).

Pope Francis said on Wednesday that the dramatic conversion of St. Paul should remind us that God has a plan for our lives.

Speaking at the general audience June 30, the pope noted that Paul experienced a “radical transformation” from a persecutor to an Apostle.

“How often, in the face of the Lord’s great works, does the question arise: how is it possible that God uses a sinner, a frail and weak person, to do His will?” the pope asked.

“And yet, none of this happens by chance, because everything has been prepared in God’s plan. He weaves our history, the history of each of us: He weaves our history and, if we correspond with trust to His plan of salvation, we realize it.”

The pope’s livestreamed address, dedicated to “Paul, the true Apostle,” was the second in a new cycle of catechesis on St. Paul’s Epistle to the Galatians.

He observed that Paul began the letter by reminding the Christians in Galatia, present-day Turkey, of his deep love for them.

But Paul also recognized that the community was divided. He responded, the pope said, by underlining the novelty of the Gospel.

“We immediately discover that Paul has a profound knowledge of the mystery of Christ. From the beginning of his Letter he does not follow the low arguments used by his detractors,” the pope said.

“The Apostle ‘flies high’ and shows us, too, how to behave when conflicts arise within the community. Only towards the end of the Letter, in fact, is it made explicit that at the heart of the diatribe is the question of circumcision, hence of the main Jewish tradition.”

The pope praised Paul for identifying the issue that lay beneath the dispute, rather than seeking a quick fix.

“Paul chooses to go deeper, because what is at stake is the truth of the Gospel and the freedom of Christians, which is an integral part of it,” he said.

“He does not stop at the surface of the problems, as we are often tempted to do in order to find an immediate solution that deludes us into thinking that we can all agree with a compromise.”

“This is not how the Gospel works, and the Apostle chose to take the more challenging route.”

Paul reminded the Galatians that he was a true Apostle, the pope said, by telling the story of how he was called by God on the road to Damascus.

“On the one hand, he insists in underlining that he had fiercely persecuted the Church and that he had been a ‘blasphemer, a persecutor, and a man of violence’ (1 Timothy 1: 13); on the other, he highlights God’s mercy towards him, which led him to experience a radical transformation, well known to all,” he observed.

Commenting on Paul’s journey from “a blameless observer of the Mosaic Law” to “a herald among the pagans,” the pope said: “We must never forget the time and the way in which God entered our lives: keep fixed in your heart and mind that encounter with grace, when God changed our existence.”

Concluding his catechesis, the pope said that when we are called by God, we also receive a mission that He wishes us to undertake.

“That is why we are asked to prepare ourselves seriously, knowing that it is God Himself who sends us, God himself who supports us with His grace,” he said.

“Let us allow ourselves to be led by this awareness: the primacy of grace transforms existence and makes it worthy of being placed at the service of the Gospel.”

A precis of the pope’s catechesis was then read out in seven languages. After each summary, he greeted members of each language group.

One of the greetings was to pilgrims from Slovakia, a country that the Vatican is considering for a possible papal visit in September.

He said: “I greet with affection the Slovakian faithful, especially the participants in the Pilgrimage of Thanksgiving of the Eparchy of Košice, which celebrates the 350th anniversary of the miraculous weeping of the icon of Our Lady of Klokočov, led by their ordinary Archbishop Cyril Vasiľ.”

“Brothers and sisters, may this celebration of the Mother of God renew in your people the faith and the lively sense of her intercession on your journey.”

Addressing Italian speakers, the pope thanked his senior driver Renzo Cestiè, who he noted was retiring that day.

“He started working when he was 14, he came by bicycle,” the pope said. “Today he is the pope’s driver: he did all of this. An applause for Renzo and his faithfulness.”

“He is one of those people who carries the Church forward with his work, with his benevolence and with his prayer. I thank him and also take the opportunity to thank the many lay people who work with us in the Vatican,” he said.

The general audience ended with the recitation of the Our Father and the Apostolic Blessing.

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Pope Francis gives his Angelus address June 29, 2023. / Credit: Vatican News

Boston, Mass., Jun 29, 2023 / 09:11 am (CNA).
In Pope Francis’ Angelus address Thursday on the solemnity of Sts. Peter and Paul, the Holy Father reflected on the diffe… […]

Vilnius, Lithuania, Nov 26, 2017 / 04:33 pm (CNA/EWTN News).- Among Catholic devotions, the Divine Mercy message is well-known: the iconic image of Christ, with rays of red and white pouring from his heart; St. Faustina, called the “Apostle of Divine Mercy;” and the Basilica of Divine Mercy in Krakow, Poland.

But what you might not know is that more than 450 miles north of Krakow, in the small town of Vilnius in Lithuania, there is another Sanctuary of Divine Mercy, one which houses the first image of the merciful Jesus created, and the only Image of Divine Mercy St. Faustina herself ever saw.

Archbishop Gintaras Grusas of Vilnius told CNA that the capital of Lithuania, often called the “City of Mercy,” is not only “a place of the Divine Mercy revelations, but also a place that is in need of mercy, throughout history, and a place that in the last couple decades has been a place where we need to show mercy.”

Since long before St. Faustina and the Divine Mercy revelations, the Mother of Mercy has been the patroness of Vilnius, Grusas said.

In fact, in the 1600s, a painting of Our Lady of the Gate of Dawn was created and placed in a niche above one of the prominent city gates. Many miracles are attributed to the image, which was canonically crowned Mother of Mercy by Pope Pius XI in 1927.

It was in this small chapel of the Mother of Mercy, above the gate, that the Image of Divine Mercy was first displayed. So Vilnius has had “mercy upon mercy,” Grusas noted.

The story of St. Faustina and Divine Mercy

St. Faustina Kowalska was a young Polish nun born at the beginning of the 20th century. Over the course of several years she had visions of Jesus, whereby she was directed to create an image and to share with the world revelations of Jesus’ love and mercy.

St. Faustina received her first revelation of the merciful Jesus in Plock, Poland in February 1931. At the time, she had made her first vows as one of the Sisters of Our Lady of Mercy.

In 1933, after she made her perpetual vows, her superior directed her to move to the convent house in Vilnius. She stayed there for three years and this is where she received many more visions of Jesus. Vilnius is also where she found a priest to be her spiritual director, the now-Bl. Michael Sopocko.

With the help of Fr. Sopocko, St. Faustina found a painter to fulfill the request Jesus had made to her in one of the visions – to “paint an image according to the pattern you see, with the signature: Jesus, I trust in You” – and in 1934 the painter Eugene Kazimierowski created the original Divine Mercy painting under St. Faustina’s direction.

In its creation, St. Faustina “was instrumental in making all the adjustments with the painter,” Archbishop Grusas said.

The image shows Christ with his right hand raised as if giving a blessing, and the left touching his chest. Two rays, one pale, one red – which Jesus said are to signify water and blood – are descending from his heart.

St. Faustina recorded all of her visions and conversations with Jesus in her diary, called Divine Mercy in My Soul. Here she wrote the words of Jesus about the graces that would pour out on anyone who prayed before the image:

“I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend [that soul] as My own glory.”

When the image was completed, it was first kept in the corridor of the convent of the Bernardine Sisters, which was beside the Church of St. Michael where Fr. Sopocko was rector.

In March 1936 St. Faustina became sick, with what is believed to have been tuberculosis, and was transferred back to Poland by her superiors. She died near Krakow in October 1938, at the age of 33.

“St. Faustina, because of her illness, was brought back to Krakow by her superiors. But she left the painting in Vilnius because it was the property of her spiritual director, who paid for the painting,” Grusas explained.

Jesus, in one of St. Faustina’s visions, had expressed his wish that the image be put in a place of honor, above the main altar of the church. And so, though St. Faustina had already returned to Poland, on the first Sunday after Easter in 1937, they hung the image of Merciful Jesus next to the main altar in the Church of St. Michael.

The history of the image

Archbishop Grusas explained that many people have only recently learned about the image because it was hidden for many years, and it was only rediscovered and restored within the last 15 years.

During World War II, Lithuania was under Soviet occupation and in 1948, the communist government closed the Church of St. Michael and abolished the convent. Many of the sacred objects and artworks were moved to another church to be saved from Soviet hands, but the Divine Mercy image was left undisturbed in St. Michael’s for several years.

In 1951, two women were able to pay the keeper of St. Michael’s church and save the image. Since it couldn’t be taken across the border to Poland, they gave it to the priest in charge of the Church of the Holy Spirit for safekeeping.

Five years later it was moved to a church in Belarus, where it remained for over a decade. In 1970 this church too was shut down by the government and looted, but miraculously, again the Image of Divine Mercy was untouched.

Eventually it was brought back to Lithuania in secret and again given to the Church of the Holy Spirit. In the early 2000s its significance was rediscovered and after a professional restoration it was rehung in the nearby Church of the Holy Trinity in 2005, which is now the Shrine of Divine Mercy.

So though it is a more recent arrival on the international scene, the painting “is also probably the most profound of the Divine Mercy paintings,” Grusas said. “It has a very deep theology, very closely tied with St. Faustina’s diary.”

The Shrine of Divine Mercy

Today in Vilnius the archdiocese has begun to set up a guide for pilgrims who come and wish to visit the holy sites, such as the place where St. Faustina lived, the room where the image was painted, and the several churches which all held the painting at different points.

The Shrine of Divine Mercy itself is not a large place, since it’s only a converted parish church, but its sacramental life “is really quite something,” said Justin Gough, an American seminarian studying in Rome who spent a summer working in the Archdiocese’s pilgrim office in Vilnius.

He said that “between Mass, the Divine Mercy chaplet every day in Lithuanian and Polish, adoration 24/7… vespers every Sunday night led by the youth of Vilnius,” the rosary and the sacrament of Confession, there is always some sort of prayer or sacrament taking place.

Of course the original Image of Divine Mercy is also there, he pointed out, and yet the shrine is not just about the image, but about connecting the image and what it represents to prayer and the reception of God’s mercy through the sacraments.

“I think it’s ironic in a certain sense that God teaches us about his mercy through a holy woman who died at the age of 33,” he said. “She lived a very devout life, endured great sufferings for the sake of Christ, and yet it’s through people like her that we’re taught, great sinners that we are, how to actually receive God’s mercy and to be merciful to others.”

In Vilnius, it’s a great blessing “to know a saint of the 20th century walked here, prayed here, and experienced Christ here, and that we can do that as well.”

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