St. Patrick’s Church in Cottage Grove, Wisconsin / St. Patrick’s Facebook page
St. Louis, Mo., Apr 3, 2023 / 14:00 pm (CNA).
The Diocese of Madison clarified late last week that the Church does not endorse nor oppose specific political candidates after a Wisconsin pastor urged parishioners in his weekly parish bulletin message to vote against state Supreme Court candidate Janet Protasiewicz, who is openly pro-abortion.
“The Catholic Church’s involvement in public life doesn’t extend to endorsing candidates for election to public office nor calling for their defeat and thus refrains from partisan political activities. The Church does encourage voter registration and encourages Catholics, as citizens, to vote and to be civically engaged,” the diocese said in a statement sent to CNA.
“However, the Church also has both a duty and a right to call attention to the moral and religious dimensions of public issues, measuring social policies and political activities against the natural moral law and Gospel values. Since the first century, the Church has consistently affirmed the moral evil of every procured abortion. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law in its respect for all human life.”
The diocese’s response comes after Father Brian Dulli, pastor of St. Patrick’s Church in Cottage Grove, Wisconsin, urged his parishioners to vote against the pro-abortion candidate in Tuesday’s Wisconsin Supreme Court election, a race that observers say could have major effects on the legality of abortion in the state.
As reported by Wisconsin Public Radio, an attorney with the activist group Freedom from Religion Foundation, which is based in Madison, wrote to the IRS last week to complain about the bulletin, asking the IRS to revoke St. Patrick’s 501(c)3 nonprofit status.
The April 4 election is between former Wisconsin Supreme Court Justice Daniel Kelly and current Milwaukee judge Protasiewicz. Protasiewicz has spoken openly about her pro-abortion views while insisting that she has made “no promises” to pro-abortion groups that she will seek to overturn the state’s current abortion ban.
In a March 26 parish bulletin, Dulli urged Catholics not to vote for Protasiewicz, saying she has “tried to make this race entirely an effort to legalize abortion in the state of Wisconsin.”
“Abortion is the intentional taking of a human life. It is murder. Our Catholic faith is clear that this is grave sin. It should never be controversial among Catholics to say that you can never intentionally take any action that knowingly will help in the taking of a human life. You cannot publicly support abortion or abortion advocates and remain a Catholic in good standing,” Dulli wrote.
“As a Catholic, I urge you, for the salvation of your soul; do not vote for her [Protasiewicz] in the Supreme Court race on April 4,” he continued.
“I encourage you to study the race carefully and form you [sic] conscience correctly in accordance with the truths of the Catholic faith.”
In his April 2 bulletin message, Dulli acknowledged that the March 26 bulletin “got much more exposure than usual” and reiterated that “given a choice between any two people, we must say ‘absolutely not’ to the person who says abortion should be on the table.”
“We need to say no to a system that demands human sacrifice of the unborn be on the table. Jesus said that we will be judged by what we do to the least among us. Babies are the littlest and least. If someone consents to the killing of unborn children, they will not stop at the destruction of you or your family,” Dulli wrote.
“Haven’t we seen enough destruction now to know it?”
Reached by CNA on Monday, Dulli declined to comment further, saying he believes the situation has been “talked about enough.”
What’s Tuesday’s election all about?
The 2023 Wisconsin judicial race, which might have remained obscure in other years even within Wisconsin, is garnering national media attention and record fundraising numbers for the candidates. The reasons have to do with a prediction — both among pro-life and pro-abortion groups — that the winner of the election could tip the scales in Wisconsin when it comes to the state’s current abortion ban.
Wisconsin is the only state in the nation with a pre-Roe v. Wade abortion ban in effect, at least on paper. Wisconsin’s ban, which is contained in Section 940.04 of the Wisconsin Statutes and dates to 1849, allows abortion only to save the life of the mother. The state’s Democratic governor and attorney general have said they will not enforce the ban and are currently suing in an attempt to have it overturned.
The law was previously unenforceable following the Roe v. Wade decision in 1973, but Roe’s overturning last year allowed the statute to come into effect. So far, it has not been blocked in court, as has happened with pre-Roe bans in West Virginia and Michigan.
Pro-abortion groups within and outside Wisconsin have identified the state Supreme Court race as the key to getting 940.04 overturned. Gov. Tony Evers, along with Wisconsin Attorney General Josh Kaul, announced a lawsuit last year to attempt to overturn the law, arguing that it has been superseded by subsequent legislation and cannot be enforced.
The lawsuit is likely to be ultimately decided by the state Supreme Court, which has had a 4-3 conservative majority for the past decade and a half. The current election will determine who will sit in the open seat being vacated by retiring conservative justice Patience Roggensack. The winner will serve a 10-year term.
Pro-life advocates worry that should the state Supreme Court obtain a pro-choice majority, the state’s pre-Roe ban could be declared unconstitutional, as happened last year in neighboring Michigan.
Who are the candidates?
Kelly is a former Wisconsin Supreme Court justice who served on the court from his appointment by then-Gov. Scott Walker in 2016 until he was voted out in 2020. He describes himself as a “constitutional conservative” and on his campaign website charges that his opponents are “judicial activists who seek to impose their own political agenda on our state.”
Amid a contentious campaign, Kelly has earned the endorsement of three statewide pro-life groups — Wisconsin Family Action, Pro-Life Wisconsin, and Wisconsin Right to Life. He said during a recent debate that his numerous endorsements from pro-life groups came about after having conversations with them about his pledge to uphold the Constitution, not because of any promise to keep the abortion ban in place.
In contrast, Protasiewicz has garnered endorsements from numerous top Democrats in Wisconsin as well as from pro-abortion groups such as NARAL, Planned Parenthood, and EMILY’s List. Protasiewicz currently is a judge for Branch 24 of the Milwaukee County Circuit Court in Wisconsin, having been elected to that court in 2014.
Protasiewicz has insisted she has made “no promises” to pro-abortion groups such as Planned Parenthood and EMILY’s List but also has made no bones about her pro-choice views. “My personal opinion is that [it] should be the woman’s right to make the reproductive health decisions, period,” she said during a March 21 debate.
What have Catholic leaders said?
At least two of the state’s bishops, including Bishop Donald Hying of Madison, have reiterated to Catholics that the right to life is a foundational issue that should form their consciences as they decide how to vote on Tuesday.
“Without the right to be born and to live, every other right is worthless,” Hying wrote in a March 30 letter.
“Do we want to live in a country that welcomes the wonder of every human life, supports marriages and families, helps the needy and suffering, seeks justice for all, and builds a civilization of love, or, do we want a society which aborts its children, leaves struggling parents without support, and lives a radical autonomy with no reference to the dignity of life and the common good? Do we elect civic leaders who stand on the unshakeable moral principle that every human life is sacred and of immeasurable worth, or, do we elect those who disregard the fundamental dignity of life and advocate for taking the life of the most innocent in the womb? Such questions we should ask ourselves as we exercise our moral and civic duty to vote.”
Archbishop Jerome Listecki of Milwaukee also issued a letter, dated March 28, urging Catholics to vote for candidates that uphold the right to life.
“The killing of the innocent has never been supported by Catholic Church teachings. As citizens, we have an obligation to support the laws that protect the innocent. We must take our responsibility, as citizens before God’s judgment, for the times we have supported the destruction of the innocent. We must also take responsibility for the lack of support for the protection of the innocent when we vote for candidates and laws that liberalize abortion laws,” Listecki wrote.
“There is nothing enlightened about an individual who fails to realize that the denial of the right to life for the most vulnerable among us is an attack on the dignity and personal value of every citizen. I could not and would not support a candidate whose position on life is contrary to the teachings of the Church — a position contrary to the teachings and love of Jesus.”
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Eberstadt’s commencement address to Warner College graduates inspires and uplifts. It pictures the potential good that American Catholics should shed among the scarred, angry secularist Woke sleep-walkers in our streets and institutions today.
Correction: NOT Warner College, but Magdalen College, in Warner NH.
“Canon law touches upon every aspect of the Church. It defines, binds, and rules over the whole of the faith” (Gregory Caridi Why Canon Law Matters).
Ignorance of the purpose of canon law, which, in words similar to Caridi’s, informs and articulates our practice of the faith, our beliefs is partly the reason for apathy. It’s also akin to the old adage, the Italians make the law, but only the Irish follow it. Today the Irish and mostly everyone else rarely seems to follow it. The idea of law is perceived as pre Vat II legalism. John Courtney Murray SJ may have written a brilliant defense of the practice of freedom of religion within the State, Dignitatis Humanae, although he failed to address the obligatory nature of Catholicism. Both in practice for the Catholic and, perhaps even in a pluralistic society as the one true Church. This later set aside for sake of argument, that lacuna led most to believe you can skip this or that in good conscience. Also, the understanding of serious sin and condemnation sans repentance seemed remote, especially with the list of [subjectively expressed] requirements to commit serious sin, making it appear improbable, virtually impossible. So Catholics dismiss law.
Surprisingly for this writer when His Holiness became harping about legalistic clergy throwing rocks at sinners my thought was where, what rocks? Bemused, I ruminated perhaps he’s targeting the less than prodigious remnant of the faithful. Or. Were they, the nominal, themselves too rigid? I haven’t discovered the rationale to date except that his Holiness seems to sense they’re out there somewhere. What the Church sorely needs is greater rigidity and familiarity with canon law.
Phil Lawler at Catholic Culture references a Le Figaro piece on the end of Francis’ papacy. Interesting. Translated at Rorate Caeli: https://rorate-caeli.blogspot.com/2022/05/questioned-deaf-to-criticism-end-of.html
“He [Pope Francis] has appointed a prelate [cardinal Hollerich SJ] who supports the orientations of the German synod to the key position of rapporteur of the next Roman synod on synodality” (Jean-Marie Guénois Le Figaro in Rorate Caeli).
At this stage there’s little to be curious about the direction Francis is taking the Church.