Temuco, Chile, Jan 17, 2018 / 07:08 am (CNA/EWTN News).- On Tuesday, Pope Francis celebrated Mass in Chile’s largely indigenous Araucania region, long divided by violent conflict. He stressed the importance of unity, which he said cannot be achieved through violence or forced uniformity.
Pointing to Jesus’ prayer that “they may all be one” at the end of John’s Gospel, Pope Francis noted that it is at this “crucial moment” before his death that Jesus “stops to plea for unity.”
“In his heart, he knows that one of the greatest threats for his disciples and for all mankind will be division and confrontation, the oppression of some by others,” he said, and urged those present to take Jesus’ words in the prayer to heart.
We must “enter with him into this garden of sorrows with those sorrows of our own, and to ask the Father, with Jesus, that we too may be one,” Francis said, and prayed that “confrontation and division never gain the upper hand among us.”
Pope Francis spoke during his Jan. 17 Mass in Chile’s Araucania region in Temuco, which for years has been torn apart by violent conflict surrounding the plight of the area’s Mapuche people, an indigenous group present largely in south-central Chile and southwestern Argentina.
He traveled to the region as part of his Jan. 15-18 visit to Chile, after which he will make an official visit to Peru from Jan. 18-21.
The largest indigenous group in Chile, the Mapuche resisted Spanish conquest during colonial times by using guerrilla warfare tactics to evade soldiers and maintain control of their land.
They continued to resist after Chilean independence in 1818, however, in the 1860s the military gained control, and the majority of their land was given over to members of the military and incoming immigrants.
Despite the launch of some initiatives aimed at restoring parts of their land and the creation of scholarships for Mapuche students, the Mapuche live in one of the poorest areas of Chile and claim to be mistreated by authorities.
Some of the Mapuche have in recent years adopted violent means of protest, and have bombed trucks and land of non-Mapuche people they say are illegally inhabiting the area.
They have also set fire to churches, burning more than two dozen in 2016 and 2017, according to the Chilean prosecutor’s office. Just last Friday three more churches were firebombed in the Chilean capital Santiago in protest of the Pope’s visit.
No one has claimed responsibility for the attacks, and authorities are unsure whether Mapuche activists are to blame, however, leaflets criticizing the upcoming visit of Francis and calling for a “free” Mapuche nation were dropped at the scene.
The field attached to the Maquehue Airport, where Pope Francis landed and celebrated Mass, had once been used as a detention center where many indigenous peoples were tortured during Chile’s military government under Augusto Pinochet.
In the lead up to the Pope’s trip, a number of the Mapuche had protested the use of the airport for the papal Mass given the serious human rights violations that took place there, arguing that the land belongs to them and not the government. Two more attacks on churches took place shortly before the Pope’s arrival to Temuco, however, no one has claimed responsibility for these either.
In his homily, Pope Francis recognized that in the past, the airport had been the site of “grave violations of human rights,” and said he was offering the Mass for “all those who suffered and died, and for those who daily bear the burden of those many injustices.” He paused in a moment of silence for all who died.
“The sacrifice of Jesus on the cross bears all the sin and pain of our peoples, in order to redeem it,” he said, and pointed to the day’s Gospel reading from John, in which Jesus prays for the unity of his disciples.
Unity is a gift which must be “persistently sought” for the good of all, and for future generations, he said, but cautioned against what he named as two temptations that can “poison the roots” of this unity.
First, Francis warned against the temptation to confuse unity with uniformity, saying “Jesus does not ask his Father that all may be equal, identical, for unity is not meant to neutralize or silence differences.”
“Unity can never be a stifling uniformity imposed by the powerful, or a segregation that does not value the goodness of others,” he said. Rather, the unity that Jesus refers to is a “reconciled diversity” which recognizes the value of the individual contribution of each tradition and culture.
This unity “will not allow personal or community wrongs to be perpetrated in its name,” the Pope said, adding that “we need the riches that each people has to offer, and we must abandon the notion that there are higher or lower cultures.”
It also requires both listening to and esteeming one another, which in turn builds solidarity. And solidarity, he said, is the most effective weapon against “the deforestation of hope.”
He also warned against the temptation to obtain unity with the use of violence, and cautioned against two forms of violence which he said stifle the growth of unity and reconciliation rather than encouraging them.
The first, he said, are the “elegant agreements that will never be put into practice.” They consist of nice words and detailed plans, and while these are needed, they end up “erasing with the elbow what was written by the hand” when they go unimplemented, he said, explaining that this is a form of violence “because it frustrates hope.”
Second are the actual acts that take place, he said, insisting that “a culture of mutual esteem may not be based on acts of violence and destruction that end up taking human lives.”
“You cannot assert yourself by destroying others, because this only leads to more violence and division,” he said. “Violence begets violence, destruction increases fragmentation and separation. Violence eventually makes a most just cause into a lie.”
Rather than using these two avenues, which are “the lava of a volcano that wipes out and burns everything in its path,” the Pope urged attendees to pursue a path of “active non-violence” as a political style, and told them to never tire of promoting true and peaceful dialogue for the sake of unity.
After Mass, Pope Francis will head to the mother house for the Sisters of the Holy Cross order, where he will each lunch with around 11 people, eight of whom will be Mapuche.
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Gag us with a spoon, gag us with BS, or gag us with words of misbesotted men who speak the truth of their own devise. Lord, have mercy.
“…the Council has not yet been accepted.” Obviously. So it is that traditionalists take no pleasure in agreeing that certain post-conciliar opes have opted not to accept the literal intentional meaning of the Fathers as they have written in certain Council documents. That explains why the traditional movement will never die.
Yes. Some men do refuse to accept the teaching of VCII, and it seems they cannot get enough of projecting hate, blame, ridicule, and other favored delectable derogation upon some devout faithful. Such a mistake is of epic spiritual proportion. The traditional movement, knowing and loving truth, will live forever in papal infamy. Truth is Christ, and Christ never dies.
Curious that some hierarchs entertain no qualm in judging some truths but elide and deny affronts to others.
Labeling is not getting at problems deriving from misunderstandings of VATICAN II. But a fully pastoral dynamic would give the true lead from VATICAN II and faithfully tend to those who can and do follow it faithfully.
Many groups are persistently at odds with VATICAN II:
– Chinese State Church
– German apostate movement
– Politicians declared for legal abortion, homosexuality, etc.
– Secret society groups like Freemasons
– Sankt Gallen Group
– Clerical globalists
– Vaccine clericalists
– WEF-GAVI Catholics
– Vaccine Elites
– Etc.
Some are destroyers. Some are underminers. Some consider themselves “restorers”. They all want to believe that they are reformists and some will profess to be reforming along with Pope Francis. They will say they are behind the Pope in everything the Pope wants in reform of the Curia and the Vatican bureaucracy; and in the exemplifying of the commandments of openness and fraternity. They think and behave in that manner and the Holy Father seems to be paternalizing it.
If you pay close attention to Archbishop Shevchuk you will discover a host of ways that he is at odds with ….. openness and fraternity ….. that some say IS the meaning of VATICAN II. Plus, in his own style Shevchuk has highlighted how the 4 principles in Evangelii Gaudium can have a “different” connotation and result that at the same time are very highly personalized to him and President Zelensky.
So, on top of being at odds with VATICAN II, these groupings are always doing their own thing and their own extra things.
I am not labeling anyone, only giving the Holy Father’s use of a label of “restorer” its true context. As I understand it the Sankt Gallen group labeled itself; but some people add “Mafia” to the label.
Elias, you may know it was Cardinal Carlo Martini SJ when Archbishop Milan who established approx 1995 the Sankt Gallen Group, Martini nicknamed the radical pope. Cardinal Czerny SJ the prefect of the Dicastery for Promoting Integral Human Development recently called Cardinal Mario Martini a prophet. We find in this Jesuit league of heterodox gentlemen a distinct pattern of proportional ethics centered on mitigation and favorable outcome.
Although Cardinal Carlo Martini specifically espoused prohibition of abortion Sandro Magister nonetheless notes Martini’s attentiveness to gray areas in moral doctrine. “The cardinal seems too tempted by a mitigated interpretation of things – a perfect example of this is the euphemistic formulas on abortion – in keeping with an incorrigible propensity on the part of the ‘pro-dialogue’ Catholic circles, of which he has always been a point of reference” (Pietro De Marco on Cardinal Martini and abortion in Sandro Magister’s Carlo Maria Martini’s Day After April 2006). Cardinal Martini in his 2012 paperback Credere e conoscere Faith and Understanding, while agreeing with the concept of traditional marriage says it is “not right to express any discrimination on other types of unions.”
There is marked similarity between Martini and Bergoglio [allegedly Martini’s protege] in the espousal of prohibitive ethics in tandem with “a mitigated interpretation of things”, to wit, on abortion and homosexuality. With heterodox Jesuit Jean Claude Hollerich appointed by Jesuit Pope Francis as Synod relator the Jesuit League of Destructeurs is well placed to marginalize the restorers. Perhaps. Whatever transpires in the end Christus Vincit.
“The problem is precisely this: in some contexts, the Council has not yet been accepted. It is also true that it takes a century for a Council to take root. We still have 40 years to make it take root, then!”
On the other hand, in addition to the “restorers,” there are at least as many “deconstructionist” peddlers of the “virtual” Council who also do not yet accept the real Council. The question of the moment might be how a now-demoted curia can still deal with this two-sided problem with restored (!) coherence.
Part of the solution for all parties might be exercising the institutional memory to actually read the documents of the Council (a most remarkable “suggestion” made at the 20th anniversary (!) of the Council, in 1985, by the Extraordinary Synod of Bishops convened precisely to clarify “divergent opinions”); and accountability to the Catechism of the Catholic Church (a “fruit of the Council,” initiated by the same Synod and released in 1992/1994); and maybe much more of what we do see now in the recent papal rebuke of Bishop Batzing—that we don’t need a second evangelical (Lutheran) church in Germany: https://www.catholicworldreport.com/2022/06/14/pope-francis-told-bishop-batzing-we-dont-need-two-evangelical-churches-in-germany/ That summarizes a lot! Also, a response to the dubia, too, consistent with the post-Vatican II (!) Veritatis Splendor; plus, papal support for Eucharistic coherence (a very low bar, indeed) would also signal the more unified and 100-hundred-years-out future direction of the perennial and Eucharistic Church.
Very respectfully, one can notice such details without being a “restorer” in rejection of Vatican II. Quite the opposite.
How would he know?
On the other hand, some of us would like to see further reforms to continue the work of the Council, especially in the areas of evangelization and mission, and more work on the vocation of baptism. It’s a simple fact that the work of the council is unfinished because the Church as a human institution is an unfinished work.
Yea, verily, another half-truth or less to insinuate that “the Church as [is] a human institution…” Instead, given the reality of Pentecost as the origin of the Church, the Church also teaches that “the bishops have by divine institution [!] taken the place of the apostles as pastors of the Church, in such wise that whoever listens to them is listening to Christ and whoever despises them despises Christ and him who sent Christ” (Lumen Gentium, 20:2).
So, the Church evolves as an essentially “unfinished work” and essentially a “human institution,” only if the First Ecumenical Council, at Nicaea (325 A.D.), was wrong to shed Arianism.
So, a divine institution, but, yes, partly in human hands. Yet…
As the Body of Christ, we believe: “The Christian dispensation, therefore, as the new and definitive covenant, will never pass away, and we now await no further new public revelation before the glorious manifestation of the Lord Jesus Christ (cf 1 Tim 6:14, Tit. 2:13)” (Dei Verbum, n. 4). “Jesus Christ, the same yesterday, today, and forever” (Heb. 13:8).
Peter, the word I used is “as.” Your interpretation “as (is)” is your own wording, and a fake news reply to mine. The Church easily has human elements, readily identifiable. These are open to virtue or flaws and even sin.
Where the ideals and particulars of the Council have failed to take root: this is a manifestation of our human weakness. Never fear, though: God is content to work in human weakness. That, my friend, is an apostolic truth. But it doesn’t mean we can be content to linger in our flaws and failures.
Not entirely as(!) “fake news,” but my intent was to clarify an idea not precluded by your wording (“as”), rather than to contest your likely more precise meaning (not “is”). Thank you, here, for clarifying my clarification. We are on the same page. Are we having fun, yet?
Jesus gave us the Holy Spirit to forever guide and teach us. So, yes the mission of this Church continues. Our Church is indeed human because it was established for the descendants of Adam and Eve. However, because it is a family of human souls that is intimately one with Jesus, it has also a divine dimension. So, though Catholics continue to breathe, eat, reproduce etc. like earthly beings, we do have the Holy Spirit and the sanctifying graces that enable us to maintain our oneness with the Son of God.
Has Pope Francis ever spent any time on American soil?
Has he mingled among American Catholic sheep enough to become familiar with their “scent?” But, I answer my own question – Chicago, Washington DC, New Jersey and, now, San Diego. I believe that we understand all too well the “scent” of the particular sheep with which Pope Francis is intimately familiar.
Other than from communing with that close circle of associates, I suspect that PF assimilates his worldview of America by perusing various British tabloids, if he exerts that much effort.
Why cannot a person have a wide Catholic view that encompasses many philosophies? There seems to be a tendency to pigeonhole our Pope by giving him a label or category and then judging him accordingly. In a letter to the Corinthians, Paul warns us not to judge but the leave it to God who will “expose the motives of men’s hearts”. And that applies to all of us. Paul, who grew up in a community that was conditioned by Laws or doctrines, became aware of the role that conscience played. As he told the Romans that those who do not know the Law, their conscience will bear witness. We do, of course, have a memorable example when an adulteress was brought before Jesus. Our Lord knew that she had sinned (did he not tell her to sin no more) but he did not condemn her. This is very significant. Is there something that he saw deep in her soul that all those religious people did not? Our merciful and just Lord sees much more than we can see superficially and so judges differently.
Committing a wrongdoing – no matter how serious – does not necessarily make the wrongdoer a sinner. Our Catechism teaches us that for a wrongdoing – thought, word or deed – to be a sin the person must know that it is wrong and have full consent of the will. When a person who does something wrong because voices told him to do it, is he committing a sin? Does a non-Catholic Christian who divorces and remarries commit a sin? No, because he/she has been conditioned by the religious belief that it is not sinful. Did Jesus sin when he broke the Law pertaining to the Sabbath?
Pope Francis, like Pope JP2 and Benedict16, believes that we should refrain from sinning. There is no rupture in their teachings. It could be that he has a deeper appreciation of the merciful nature of our infinitely loving God.
Ships passing in the night. Yes, “there is no rupture in their teachings,” but there is a rupture between the teachings and what is enabled in practice by informal signaling and other actions, inactions, and silences…
Try to grasp this elementary point…specifically addressed for our edification by Pope St. John Paul II, in anticipation of current subtleties and deceptions. Take, for example, this, from Veritatis Splendor (VS), now part of the Church’s Magisterium, and which, therefore (!), has been rendered invisible since 2013:
“A separation, or even an opposition, is thus established in some cases between the teaching of the precept, which is valid and general, and the norm of the individual conscience, which would in fact make the final decision [no longer a moral judgment] about what is good and what is evil. On this basis, an attempt is made to legitimize so-called ‘pastoral’ solutions contrary to the teaching of the Magisterium, and to justify a ‘creative’ hermeneutic according to which the moral conscience is in no way obliged, in every case, by a particular negative precept [thou shalt not]” (VS, n. 56).
Really part of the the Church’s formal and teaching Magisterium? Try this:
“This is the first time, in fact, that the Magisterium of the Church [!] has set forth in detail the fundamental elements of this teaching [‘Christian moral teaching’], and presented the principles for the pastoral discernment necessary in practical and cultural situations which are complex and even crucial” (VS, n. 115).
So, what does it mean when sympathizers of the homosexual lifestyle (the lifestyle agenda, not judging the individual persons!) are advanced to high positions, when the poster-child James Martin is given papal photo ops and elevated as a curial consultor, and when the synodal frontrunners Marx/Batzing/Hollerich & Co. each announce (simultaneously!) the needed demolition of both natural law (of which, “the Church is no way the author or the arbiter of this norm” (VS, n. 95), and the Catechism, all robed with the same media techniques as earlier smothered the “real” Second Vatican Council (the clarity of the voted Documents) under the “virtual-media” council of the fluid and so-called spirit of Vatican II?
Disagree if you still must, but at least address and exhibit a rudimentary grasp of the self-evident issue of contention/misunderstanding/likely schism—-
the rupture (documented above) between Francis and his predecessors, and between (your focus on) “teachings” and disconnected categories of action (also above) enabled by Chapter 8 and fn. 351 of Amoris Laetitia (2013) and now being exploited, synodally, by imposter successors of the Apostles.
So, yes, mercy, but within the truth. A work in progress…but scandalously flawed.
To be honest, Peter, I too was at sometime perturbed by these proclamations. I was, like the Pharisees of our Lord’s time, very comfortable with the teachings of the Church. I was aware of right, wrong, good and bad. So, I submitted many posts in which I criticized the Pope. However, I did continue to pray for the Church and our Pope keeping in mind what our Founder emphatically said: on THIS rock I Will build my Church. It soon dawned on me that there was no problem with the Church or the Rock, but that it was in my attitude and failure to truly take into account the teachings of the Church which, in my younger days, good nuns and priests had passed on to me.
Our Catechism unambiguously states that for an act to be deemed a sin, the act must be a wrongdoing. But it goes on to say that the wrongdoer must be be fully aware of it being a wrongdoing, and that it must be committed intentionally, willfully. So, obviously it is not just the act that needs to be considered but also the awareness and the intention.
This is Church teaching as it has always been. Pope Francis, who is affectionately called the Slum Pope by those who know him personally, would have come across many instances among the impoverished, the betrayed spouses and the helpless ones who had to live in accordance with their sad situations. Church teachings apply not only to the educated, well-off Catholics in the West but also to those neglected by the world. This is what makes it Catholic – and Christian (Christ-like).
I now understand Pope Francis, and agree with him on this statement.
Peter and Mal,
According to JPII’s Encyclical “Dives in Misericordia, mercy is experienced when one is merciful. Question: Does man owe mercy to God? Does one give mercy to God when one sins against Him? Are Church bishops acting mercifully toward God, Church members and mankind in general when they overlook or excuse sin? When they fail to teach, explain, or define that in which sin consists? When they redefine sin and ‘pastorally’ enable or encourage its continuance?
“Conversion is the most concrete expression of the… presence of mercy in the human world. The true and proper meaning of mercy…is manifested in its true and proper aspect when it restores to value, promotes and draws good from all the forms of evil existing in the world and in man. Understood in this way, mercy constitutes the fundamental content of the messianic message of Christ and the constitutive power of His mission.” (Paragraph 6, Dives in Misericordia)
He refuses to condemn Putin by name. He refuses to condemn the Chinese authorities for their persecution of Catholics, including the arrest of Cardinal Zen. But Francis has no problem lashing out at traditional Catholics who just want to preserve the traditions and beliefs of the Church which he himself is hellbent on destroying. I bet he can’t even cite which documents and declaration of the Council the “Restorers” supposedly reject.
The sooner his corrupt Pontificate comes to an end, the better. We need a Shepherd, not ab abusive bully.
This is our Lord’s Church and he gives us what we need – not what you or I want.
Mal, Pope Francis used the label “restorer” and it swipes indiscriminately at the faithful.
You can’t accept a label without knowing what the content is and if you did accept it without knowing the content, you would be dishonest. I am not the first to recognize this nor the first to say it; but I am not going to reveal how many have mentioned it, it’s too basic!
On the other hand, there are some professed Catholics who are labeling themselves and professing content inconsistent with the fullness of faith, or, just deficient or questionable; yet,
1. they are insisting they are to be credited as leaders because of “what is in their hearts” and
2. what is going to come out of it is “development” obliging on the way us to wait and see.
I know some Scripture about that and I shall not share it with you.
The Holy Father has propounded 4 “principles” in Evangelii Gaudium. They very nearly match things intuited by Lenin and as such they have nothing to do with St. Vincent of Lerins or the Deposit of Faith or the Catholic Church. Whatever and whatever -but ….. but ….. but the Holy Father himself is not consistent with the offering in those 4 dicta.
Meanwhile the course he seems to be charting might turn out to be be pluralist but right now it’s neither magisterial nor pluralist in the sense of VATICAN II -full circle, nobody can really know what the content is and they must suspend discretion and discernment lest they run to judgment/judgmentalism.
What I do notice is that ever so often, you, Mal, restate stuff about the faith and play a hunch, “It is Pope Francis! Because the Holy Spirit guaranteed it!” Kind of spavined like you’re always hitting some kind of a paydirt. So, okay, you feel snakeblooded with it but the very doctrine already enunciated is, wait and see! The synod still has to decide.
YiHa! I have a notion you are hogtied. YippieYaYo! Time for the Bourbon!
In the link to the CWR article, George Weigel’s latest on conclaves, you will see in the comments where Fr. Morello describes how the original Sankt Gallen Owlhoots is mostly demised but that it is persisting in its heirs who are some tough old coots and va`rmints going exactly plumb nowhere for now.
Needless-to-say the 4 “principles” in Evangelii can not remedy the other malformations highlighted in the document. If anything it accommodates them.
https://www.catholicworldreport.com/2022/06/15/demythologizing-conclaves/
“but the very doctrine already enunciated is, wait and see! The synod still has to decide”
Well, not so. This synodal process is not about doctrine. It never has been. Pope Francis emphasized this point on quite a few occasions.
Well then you have said it Mal very much the drygulcher.