Pope Francis speaks to House Speaker Nancy Pelosi and Paul Pelosi after Mass in St. Peter’s Basilica on June 29, 2022. / Vatican Media
Vatican City, Jul 4, 2022 / 03:43 am (CNA).
Pope Francis condemned abortion in new comments about the U.S. Supreme Court’s decision to overturn Roe v. Wade.
When asked whether a Catholic politician who supports the right to choose abortion can receive the sacrament of Communion, he warned of bishops losing their “pastoral nature.”
Speaking to Reuters over the weekend, the pope said he respected the ruling in the Dobbs v. Jackson Women’s Health Organization case, though he did not know enough to speak about the juridical aspects.
The interview, published July 4, said Francis compared abortion to “hiring a hit man.”
“I ask: Is it legitimate, is it right, to eliminate a human life to resolve a problem?” Pope Francis said.
He was also asked about the debate over whether Catholic politicians who promote legal abortion should be admitted to Holy Communion.
In May, U.S. House Speaker Nancy Pelosi was barred from receiving Communion in her home diocese of San Francisco by Archbishop Salvatore Cordileone because of her advocacy of abortion.
Pelosi (D-Calif.) reportedly received Holy Communion at a Mass with Pope Francis at the Vatican on June 29. It is not clear if the pope was aware that Pelosi attended, though the Vatican issued a photo showing the two greeting each other in St. Peter’s Basilica.
Pope Francis told Reuters: “When the Church loses its pastoral nature, when a bishop loses his pastoral nature, it causes a political problem. That’s all I can say.”
The 90-minute interview in Italian took place on July 2 in a reception room on the ground floor of the Vatican’s Santa Marta guesthouse, where the pope lives.
In addition to the abortion topic, the interview covered the pope’s health, resignation rumors, and the possibility of trips to Kyiv and Moscow.
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Douglas Ernst’s “Soulfinder” series of graphic novels follows the adventures of combat vets-turned-exorcists. / ICONIC Comics
Washington, D.C. Newsroom, Mar 20, 2022 / 05:00 am (CNA).
Father Patrick Retter kept his wits about him as he faced the giant, red-eyed cobra slithering out of the possessed woman’s mouth.
“In nomine Patris et Filii et Spiritus Sancti,” he chanted the Sign of the Cross in Latin, as he thrust a bottle of holy water at the demon.
The woman bit his hand with her teeth — emitting a loud crunch — but the priest kept going. Clutching his wooden cross, he declared, “I cast you and every satanic specter out — in the name of the Lord Jesus Christ! It is he who commands you.”
So begins one of the many action-packed scenes in the “Soulfinder” graphic novel series about a fictional “special forces of exorcists” within the Catholic Church.
“‘Soulfinder’ is about a major order of combat veteran exorcists who are recruited to engage in spiritual warfare with a demon called Blackfire until the end of time,” Douglas Ernst, the writer and creator of the seriestold CNA.
The 42-year-old writer began the series to fill a void in today’s comic-book world — and in the culture.
“The heroes that I grew up reading are often unrecognizable because the creators at Marvel and DC are activists posing as serious storytellers,” he explained. “I created ‘Soulfinder’ because I wanted to give people solid stories and artwork that also imparts something good, true, and beautiful.”
Together with a team of artists — Timothy Lim, Brett R. Smith, Matthew Weldon, and Dave Dorman, to name a few — Ernst brings to life characters who dedicate themselves to serving God after serving their country. They apply their experience of fighting in the physical world to, now, battling in the spiritual realm.
The series is already saving souls, both inside and outside of its pages.
“I love it when someone writes me and says that reading the books brought them back to the Catholic Church after they drifted away,” Ernst revealed. “Perhaps they haven’t gone to Mass in years, but something in the stories rekindled the flame of faith.”
Stories of selfless service
A Catholic veteran himself, Ernst shares something in common with his protagonists. He served as a mechanized infantryman in the ‘90s, leaving before the 9/11 terrorist attacks. He saw many of his friends go to war — and never return.
Ernst brings this background to his books, which follow the adventures of Retter (an Iraq/Afghanistan war veteran), Father Reginald Crane (a Vietnam veteran), and Detective Gregory Chua.
“My hope is that I’ve done right by the military community,” he said. “Selfless service and the willingness to lay down one’s life for another is a crucial component of the series.”
Ernst, who previously worked as a journalist in Washington, D.C., now splits his time between Reno, Nevada, and Missoula, Montana, while focusing on his graphic novels.
His first two — “Soulfinder: Demon’s Match” and “Soulfinder: Black Tide” — greet readers with vivid colors and rich Catholic symbolism. The second book, available in hardcover, shimmers with gilded pages — and even a glow-in-the-dark monster.
“Where are the Catholic creators who will attempt to pick up where G.K. Chesterton and J.R.R. Tolkien left off?” asks Douglas Ernst, the creator of the “Soulfinder” graphic novels. ICONIC Comics
There is a dramatic reality at the core of these works of fiction. The series illustrates Catholic priests not only as courageous heroes but also as imperfect human beings — men who may fall, but always pick themselves back up, driven by a desire to do the right thing. Along the way, their personality (and sense of humor) shines through the narrative.
Available through ICONIC Comics, the first two volumes also appear on AmazonKindle. In January, both made No. 1 on Amazon’s list of new releases in “Religious Graphic Novels.”
Inspired by Catholic writers
Ernst — who learned to read by devouring the adventures of Spider-Man, Iron Man, Daredevil, and Captain America as a boy — began his series after encountering mainstream comic books filled with moral relativism.
“Where are the Catholic creators who will attempt to pick up where G.K. Chesterton and J.R.R. Tolkien left off?” he asked. “That’s a tall task, but the culture will continue to drift into dangerous waters if Catholic writers and artists do not enter as many creative places as possible.”
Ernst shared what he did to prepare for the books, to ensure that they were theologically sound.
Being a “cradle Catholic” helped, he admitted, in addition to consulting with other Catholics, including a priest. His stories, he said, have been inspired by the works of St. Francis de Sales, Father Gabriele Amorth, St. Thomas Aquinas, St. Catherine of Siena, and others.
Ernst began the series after organizing a hugely successful crowdfunding campaign. He also credits his success to working with talented artists and to Word on Fire, Bishop Robert Barron’s media ministry, which has featured his work in blog and YouTube interviews.
A ‘PG-13’ advisory
Teenagers and adults seeking classic storytelling with “good vs. evil” seem to enjoy Soulfinder, Ernst said of his series, which he rates as “PG-13.” This is because, among other things, the series addresses a dark subject matter.
In his first book with artist Timothy Lim, also a practicing Catholic, a black mass scene involves a naked woman.
“She is nude, but there’s shadows where there needs to be shadows,” Ernst pointed out the strategic shading over her body. “It’s also shown as a bad thing.”
While the series is for more mature readers, it offers content for Catholics and non-Catholics alike.
“Most Catholic characters in modern comics and in Hollywood tend to be cartoonish version of the Faith,” he said.
His series, he emphasized, is different.
“It makes me incredibly happy when readers who are not Catholic say that these stories show a side of our faith that they have never encountered before.”
Third book on the way
Ernst told CNA the third installment of the series is in production.
“‘Soulfinder: Infinite Ascent’ takes our heroes to the other side of the world to apprehend a rogue member of the CIA who has evaded capture through supernatural means,” Ernst told CNA. “The U.S. government was so impressed with Father Retter and his friends regarding their success in ‘Soulfinder: Black Tide’ that it returns to them once again to clean up a global network of occultists.”
While there is no official release date yet, Ernst expects the book to be colored and lettered in March. From there, it will be sent to the printer.
“The story, at its core, focuses on the loss of loved ones, grief, and the need for forgiveness,” Ernst hinted. “The key to saving the day hinges on one character’s ability to forgive others for their trespasses against him.”
The volume will include a bonus story, “Soulfinder: War Cry,” which takes place at Arlington Cemetery.
In the end, Ernst hopes that these books will bring him, and his readers, closer to heaven.
“I know that one day I will stand before my Creator and I’ll have to give an account of what I’ve done with the talents I’ve been given,” he said. “I hope that my creative team has done its small part in saving souls while simultaneously entertaining readers.”
U.S. Capitol, Senate side. / Credit: Public domain
CNA Staff, Jun 13, 2024 / 16:50 pm (CNA).
The U.S. Senate on Thursday voted down a bill that Democrats said was designed to protect access to in vitro fertilization (IVF) procedures nationwide,… […]
10 Comments
A welcome testament to the faith by Pope Francis. Perhaps he doesn’t hold to enforcing doctrine on abortion and the Eucharist as a matter of pastoral preference. Although therein is the exact line of demarcation to permitting misunderstanding of Church policy and abuse of the sacraments, and restoring the practice of the faith as a good shepherd.
Tying more knots is not undoing knots. If the first knots are bad the new knots add badness. Calling it undoing of knots is even worse; and misleading.
Using the name of the BVM deflecting attention from the new knots and the other knots not untied, is a bad thing too, piling on badness and injury.
If you admit you do not know enough about the juridical aspects, it doesn’t follow that allowing communion is “not political” or “not political consequences”.
Even if you knew the juridical issues down pat, giving communion also has “political consequences” and can unfold into “political” arranging and lunging.
If during the 20th Century a same type of casuistry admitted homosexuality to the extent we have witnessed, then: What do you think you are doing now?
In this Reuters posting, sourced from LIFESITE, there is a 3-minute video with some of the discussion directly coming from the Holy Father.
‘ In a 90-minute conversation on Saturday afternoon, conducted in Italian, with no aides present, the 85-year-old pontiff also repeated his condemnation of abortion following the U.S. Supreme Court ruling last month.
…..
Francis used a cane as he walked into a reception room on the ground floor of the Santa Marta guest house where he has lived since his election in 2013, eschewing the papal apartment in the Apostolic Palace used by his predecessors.
The room has a copy of one of Francis’ favourite paintings: “Mary, Untier of Knots”, created around 1700 by the German Joachim Schmidtner.
Asked how he was, the pope joked: “I’m still alive!” ‘
We read: “Pope Francis told Reuters: ‘When the Church loses its pastoral nature, when a bishop loses his pastoral nature, it causes a political problem. That’s all I can say.’”
The false dichotomy regarding what is truly “pastoral”? The Laity, then, must turn to others who do have more to say…Surely, there’s more to say on what is actually the cause of the “political problem” and, within the Church, on the significant details of the sacramental life?
“A separation, or even an opposition, is thus established in some cases between the teaching of the precept, which is valid and general, and the norm of the individual conscience, which would in fact make the final decision [not moral judgment] about what is good and what is evil. On this basis, an attempt is made to legitimize so-called ‘pastoral’ solutions contrary to the teaching of the Magisterium, and to justify a ‘creative’ hermeneutic according to which the moral conscience is in no way obliged, in every case, by a particular negative precept [thou shalt not]” (Pope St. John Paul II, Veritatis Splendor, n. 56).
Does he reflect well on the church? Is he a man of constant prayer and devotion to the duties of a servant of Christ?
James 1:6-8 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.
Matthew 6:24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
We must examine our ways constantly, our enemy is strong, yet Christ is stronger.
Then, by the Pope’s own reasoning, he has been a pastoral failure himself. He has not led Biden and Pelosi back to the Church relative to their unrelenting support and advancement of abortion on demand while claiming it is in accord with Catholic doctrine.
From what I have read, the pope believes pro-abortion catholic politicians should be led through a dialogue with compassion and tenderness to see the error of their ways. Is this any way to treat Nancy Pelosi? What prominent politician has ever changed to pro-life from pro-choice because of a pastoral dialogue with his bishop? Politicians understand clearly the Church’s teaching; they just want to win elections and get money, power and votes any way they can.
Abp Cordileone has spent years talking with or trying to talk with Speaker Pelosi. In recent months (or longer), she’s not responded to his requests for conversation. So, he followed the path encouraged by Pope Francis. There simply comes a time when a line must be drawn. Endless talk leads to no action, which only perpetuates the problems.
A welcome testament to the faith by Pope Francis. Perhaps he doesn’t hold to enforcing doctrine on abortion and the Eucharist as a matter of pastoral preference. Although therein is the exact line of demarcation to permitting misunderstanding of Church policy and abuse of the sacraments, and restoring the practice of the faith as a good shepherd.
Tying more knots is not undoing knots. If the first knots are bad the new knots add badness. Calling it undoing of knots is even worse; and misleading.
Using the name of the BVM deflecting attention from the new knots and the other knots not untied, is a bad thing too, piling on badness and injury.
If you admit you do not know enough about the juridical aspects, it doesn’t follow that allowing communion is “not political” or “not political consequences”.
Even if you knew the juridical issues down pat, giving communion also has “political consequences” and can unfold into “political” arranging and lunging.
If during the 20th Century a same type of casuistry admitted homosexuality to the extent we have witnessed, then: What do you think you are doing now?
In this Reuters posting, sourced from LIFESITE, there is a 3-minute video with some of the discussion directly coming from the Holy Father.
‘ In a 90-minute conversation on Saturday afternoon, conducted in Italian, with no aides present, the 85-year-old pontiff also repeated his condemnation of abortion following the U.S. Supreme Court ruling last month.
…..
Francis used a cane as he walked into a reception room on the ground floor of the Santa Marta guest house where he has lived since his election in 2013, eschewing the papal apartment in the Apostolic Palace used by his predecessors.
The room has a copy of one of Francis’ favourite paintings: “Mary, Untier of Knots”, created around 1700 by the German Joachim Schmidtner.
Asked how he was, the pope joked: “I’m still alive!” ‘
https://www.reuters.com/world/exclusive-pope-francis-denies-he-is-planning-resign-soon-2022-07-04/
We read: “Pope Francis told Reuters: ‘When the Church loses its pastoral nature, when a bishop loses his pastoral nature, it causes a political problem. That’s all I can say.’”
The false dichotomy regarding what is truly “pastoral”? The Laity, then, must turn to others who do have more to say…Surely, there’s more to say on what is actually the cause of the “political problem” and, within the Church, on the significant details of the sacramental life?
“A separation, or even an opposition, is thus established in some cases between the teaching of the precept, which is valid and general, and the norm of the individual conscience, which would in fact make the final decision [not moral judgment] about what is good and what is evil. On this basis, an attempt is made to legitimize so-called ‘pastoral’ solutions contrary to the teaching of the Magisterium, and to justify a ‘creative’ hermeneutic according to which the moral conscience is in no way obliged, in every case, by a particular negative precept [thou shalt not]” (Pope St. John Paul II, Veritatis Splendor, n. 56).
Does he reflect well on the church? Is he a man of constant prayer and devotion to the duties of a servant of Christ?
James 1:6-8 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.
Matthew 6:24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
We must examine our ways constantly, our enemy is strong, yet Christ is stronger.
Then, by the Pope’s own reasoning, he has been a pastoral failure himself. He has not led Biden and Pelosi back to the Church relative to their unrelenting support and advancement of abortion on demand while claiming it is in accord with Catholic doctrine.
A feckless and increasingly ignored papacy.
I’ll go with Phil Lawler, Catholic Culture, July 4.
From what I have read, the pope believes pro-abortion catholic politicians should be led through a dialogue with compassion and tenderness to see the error of their ways. Is this any way to treat Nancy Pelosi? What prominent politician has ever changed to pro-life from pro-choice because of a pastoral dialogue with his bishop? Politicians understand clearly the Church’s teaching; they just want to win elections and get money, power and votes any way they can.
Abp Cordileone has spent years talking with or trying to talk with Speaker Pelosi. In recent months (or longer), she’s not responded to his requests for conversation. So, he followed the path encouraged by Pope Francis. There simply comes a time when a line must be drawn. Endless talk leads to no action, which only perpetuates the problems.
From womb to tomb – life is sacred and a precious gift. Long live life.