Denver Newsroom, May 1, 2020 / 04:00 am (CNA).- Mass unemployment is a deeply unwelcome background for this year’s Feast of Saint Joseph the Worker, but the Catholic celebration has lessons for everyone, regardless of job situation, according to two priests with expertise on St. Joseph and the dignity of work.
Citing the Holy Family’s escape to Egypt, devotional writer Father Donald Calloway said St. Joseph is “very empathetic” towards those suffering unemployment.
“He himself at some point would have been unemployed in the Flight to Egypt,” the priest told CNA. “They had to pack up everything and go to a foreign country with nothing. They didn’t plan on that.”
Calloway, author of the book “Consecration to St. Joseph: The Wonders of Our Spiritual Father,” is an Ohio-based priest of the Marian Fathers of the Immaculate Conception.
He suggested that St. Joseph “at some point was surely quite concerned: how is he going to find work in a foreign country, not knowing the language, not knowing the people?”
At least 30.3 million Americans have filed for unemployment in the last six weeks, in what is perhaps the worst unemployment situation in the country’s history, CNBC reports. Many others are working from home under coronavirus travel restrictions, while countless workers face newly dangerous workplaces where they may be at risk of contracting the coronavirus and taking it home to their families.
Father Sinclair Oubre, a labor advocate, similarly thought of the Flight into Egypt as a period of joblessness for St. Joseph—and also a period that showed an example of virtues.
“He remains focused: stay open, continue to struggle, do not get broken down. He was able to build up a livelihood for him and his family,” said Oubre. “For those who are unemployed, St. Joseph gives us a model of not allowing the difficulties of life to crush one’s spirit, but rather trusting in God’s providence, and in adding to that providence our own attitude and strong work ethic.”
Oubre is pastoral moderator of the Catholic Labor Network and the Beaumont diocese’s director of the Apostleship of the Seas, which serves seafarers and others in sea-based work.
The Feast of St. Joseph the Worker was inaugurated by Pope Pius XII, who announced it on May 1, 1955 in an audience with Italian workers. To them he described St. Joseph as “the humble craftsman of Nazareth” who “not only personifies the dignity of the manual laborer with God and the Holy Church,” but is “also always the provident custodian of you and your families.”
Pius XII encouraged continued religious formation for adult workers and said it was an “atrocious slander” to charge that the Church is “an ally of capitalism against the workers.”
“She, mother and teacher of all, is always particularly solicitous for her children who find themselves in the most difficult conditions, and also in fact has validly contributed to the achievement of honest progress already achieved by various categories of workers,” the pope said.
While the Church has rejected various systems of Marxist socialism, Pius XII said, no priest or Christian can remain deaf to a cry for justice and a spirit of brotherhood. The Church cannot ignore that the worker who seeks to improve his condition but faces obstacles opposed to the “order of God” and God’s will for earthly goods.
May 1 is observed as Labor Day in many countries, though not the United States. Calloway said that at the time of the declaration, communism was a serious threat that sought to take over a longtime celebration of work.
The observance originated in the late nineteenth century in the American labor movement’s May 1 protests against excessively long workdays.
“Workers complained that these long hours were punishing on the body and left them no time to tend to family duties or to improve themselves through education,” Clayton Sinyai, executive director of the Catholic Labor Network, told CNA.
Calloway reflected that most people in life are workers, whether outside or at a desk.
“They can find a model in St. Joseph the Worker,” he said. “No matter what your work is, you can bring God into it and it can be beneficial to you, your family, and society as a whole.”
Oubre said there is much to learn from reflecting upon how St. Joseph’s work nurtured and protected the Virgin Mary and Jesus, and so was a form of sanctification of the world.
“If Joseph did not do what he did, there was no way the Virgin Mary, a pregnant single maiden, could have survived in that environment,” Oubre said.
“We come to realize that the work that we do is not just for this world, but rather we can work to help build the kingdom of God,” he continued. “The work that we do cares for our family members and our children and helps build up the future generations that are there.”
Calloway warned against “ideologies of what work should be.”
“It can become enslavement. People can turn into workaholics. There’s a misunderstanding of what work is meant to be,” he said.
For him, the feast day shows the importance of family and the importance of rest, given that God spoke to St. Joseph in his dreams.
St Joseph gave dignity to work “because, as the one chosen to be the earthly father of Jesus, he taught the Son of God to do manual labor,” said Calloway. “He was entrusted with teaching the son of God a trade, to be a carpenter.”
“We’re not called to be slaves to a trade, or to find our ultimate meaning of life in our work, but to allow our work to glorify God, to build up the human community, to be a source of joy to everyone,” he continued. “The fruit of your labor is meant to be enjoyed by yourself and others, but not at the expense of harming others or depriving them of a just wage or overworking them, or having working conditions that are beyond human dignity.”
Oubre found a similar lesson, saying “our work is always at the service of our family, our community, our society, of the world itself.”
While some business owners and workers hope to see a speedy end to restrictions and business closures intended to slow the spread of the coronavirus, Oubre warned that opening a non-essential business to make money might not be prudent. He used the example of a football stadium, excessively focused on opening in August, even if it packs people into a situation that potentially spreads a dangerous disease.
“I don’t know if that’s the most prudent decision coming out of the spirit of service, at this particular time,” he said. “That’s not something we have to do right now.”
“St. Joseph gives us that image of humble service work,” Oubre emphasized. “If we want to go back to work right now, we need to make sure that it grows out of a spirit of humility and service and promotion of the common good.”
Some of those who have jobs are protesting work conditions they believe to be dangerous. They have organized May 1 protests and walkouts at Amazon, Instacart, Whole Foods, Walmart, Target, FedEx and others, citing health and safety concerns during the epidemic, the news and commentary site The Intercept reports.
Oubre said these protesters too must recognize the importance of the work in a spirit of humility, service and promoting the common good.
Calloway too reflected on the dueling positions of workers objecting to coronavirus protections, while other workers are protesting to seek improved protections.
“We’re in uncharted territory,” he said. “That’s where we move into the spiritual aspect of asking St. Joseph to give us wisdom to help us know what to do in this tricky situation. Be cautious, of course, we don’t want to spread this thing. But at the same time, people have to get their jobs back. We can’t go on like this for long. We can’t sustain it.”
Calloway said no worker is meant to work in isolation and “just be selfish about his employment.”
“Work is meant to benefit himself and others,” he said. “It’s when we become stingy and selfish that we begin to hoard, and we take for ourselves gigantic salaries while your workers are getting pennies.”
St. Joseph is described as “the most just” in the New Testament, and would have been a just man in his labor as well, the priest said.
For Oubre, the Feast of St. Joseph the Worker is a time to remember “invisible workers.”
“No matter how humble work may be, and how much it may be considered low-skilled, or semi-skilled, it is absolutely essential to the quality of life of the nation,” said Oubre. “No matter how society looks upon the job, it becomes a very, very important task. If that task were not done, the more respected, prestigious work can’t happen.”
The coronavirus epidemic has drawn support and recognition to the risky work of doctors and nurses. Oubre noted that housekeepers and cleaners at the hospital may go unnoticed but are critical in keeping infections down and maintaining the safety of doctors, nurses and patients, while other hospital support staff also deserve their due credit.
Grocery store checkers, too, are “literally putting their lives on the line interacting with the public” so that people can continue to feed themselves, the priest said.
“All of a sudden the checkout girl at Kroger’s is not just some high school kid we’re going to deal with, and go on. She becomes an essential person helping people fulfill their needs,” Oubre said. “She’s putting her physical health on the line, by being in a public realm, interacting with hundreds of people a day.”
Calloway noted that many people will consecrate themselves to St. Joseph on the saint’s May 1 feast day, a practice encouraged by his book.
[…]
Another clarifying media pose for James Martin, as he continues to publish his gay-enabling networking site under the letterhead of the USCCB. Or, maybe Courage (couragerc.org) is now linked (not yet as the alternative, but as “inclusive”)? And what, exactly, is a “relationship.”
Exactly, Peter!
And how exactly was Weakman’s (malapropism intended) “relationship” with the seminarian “sexual”?
Males inseminating one another’s intestines may be characterized in many ways, but it is in no way, sense or respect “sexual”.
Spot on! The vile genital gymnastics does not deserve the term sexual.
We’ve just been told that monkey pox is essentially a vinereal disease among men who have sex with men. It seems we have not learned the lesson of AIDS.
I gave of my “time, talent and treasure” to the archdiocese and I expected that my effort and gifts would be used to advance the Kingdom of God and proclaim the hope of salvation. How discouraging to learn I was abused, lied to and deceived into supporting sodomites. May God forgive us all.
Truth establishes courage, they are concomitant as we walk God’s path.
Proverbs 12:22 Lying lips are an abomination to the Lord, but those who act faithfully are his delight.
1 John 3:18 Little children, let us not love in word or talk but in deed and in truth.
Psalm 145:18 The Lord is near to all who call on him, to all who call on him in truth.
Psalm 25:5 Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long.
Thanks and God’s rich blessings.
Maybe James Martin SCH should consider another perspective, that one about removing the beam in one’s own eye before pulling the speck of sawdust out of his brother’s. Martin’s own teaching and position creates, supports, and protects people like Weakland, so it’s a situation where the pot is calling the kettle black. Does anyone actually take this guy seriously?
It would be music to the ears of those who wish to destroy the church.
Leviticus 18:22 You shall not lie with a male as with a woman; it is an abomination.
Romans 1:26-27 For this reason God gave them up to dishonourable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.
Jude 1:7 Just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.
Soldier on my brother and thank you.
Leviticus 20:10 says to execute adulterers. Deuteronomy 22 says to stone non-virgins. Fortunately, we don’t follow the Bible’s verses on heterosexuals. 99% fornicate, not due to immorality, but due to the fact that in Bible days couples got married as young teens while today the average first-time groom is 29 and bride 27. A record number opt out of marriage altogether and those who do wed do so later and later in life. Let’s not have one set of standards for heterosexuals and another for LGBT folks.
Mr Rusty,
There’s the New Testament. Please check it out. Thanks!
🙂
A sodomite has no business being a bishop in the Catholic Church. What more can be said other than I pray for the immortal soul of all sodomites who have died whether they are clergy or layperson. I pray, too, for those who keep sodomites in their sin by defending the sinfulness of their act.
I agree but would add a sodomite has no business being a deacon, priest, or pope in the Catholic Church.
If I defend the sinfulness of something it means that I insist on its sinful quality. Surely what is objected to is speaking and writing in defence of the sinlessness of the activity under consideration? I offer this suggestion only tentatively; it may be that this is another example of British and Americans being separated by a common language.
“I just wanted to be loved. Is that so wrong?” I couldn’t pass on the Jon Lovitz/SNL sketch. Then of course there is the infamous radical Bill Ayers’ paen to American justice. “Guilty as sin. Free as a bird. Is America a great country or what?”. Not a day in jail for misuse of Church funds; covering up for predators, or his own predation. He did get a book contract. Francesco “Mercy” avant la lettre.
Did Weakland ever repent of his acts of sodomy and homosexual behavior? Or, did he try to normalize his behavior?
Listened to an Eastern Orthodox priest on the subject and he was very clear. He said: We are not given the knowledge or wisdom on how to judge the soul of another human being. Eternal Judgement is left to our Lord. Our Lord does give us the knowledge and wisdom to judge the behaviors of another human being so that we may make decisions that will lead to our own salvation, and that of our families, for which we are responsible. If the behavior of another person is sinful, then we must admonish the sinner, and disassociate with that person if necessary to protect our own souls, by “avoiding the near occasion of sin.”
Also, the same Orthodox priest said: Christ doesn’t change, rather it is us who must change by repenting our own sinful behaviors. Christ doesn’t teach that sin is not sin, rather Our Lord calls us to repent of our sins, for without repentance, we cannot receive the merciful judgement of God.
I wish Roman Catholic priests were clearer in their teachings by simply saying we don’t know the fate of Weakland’s eternal soul as that has not been revealed to any of us, only Our Lord and Savior knows. We do know he committed mortal sins that would have kept him out of eternal paradise with our Lord, and we must also avoid these same mortal sins to preserve our own souls and advise others to avoid these same mortal sins.
The man is dead and may God have mercy on his soul.
Just have a Mass offered for him and move on – the subject is closed.
Amen.
Amen. Lot’s of folks ready to cast the first stone.
Weakland and his defenders used plenty of metaphorical stones to crush the skulls of the unborn without apology. Yes, there is reason to be frustrated that his defenders never learn, which reflects the ongoing crisis in the Church, which recrucifies Our Lord every day. Nonetheless, we pray for mercy on his soul.
James Martin,
Jesus’ friendship with sinners is not scandalous. After all, that is what the God who seeks the return of the lost do. There is nothing scandalous about that because He is always exhorting them to metanoia. The sinners are told that they will be thrown in hell where there will be weeping and gnashing of teeth if they don’t repent. He tells them that the road to hell is wide and the road to life, narrow.
What is scandalous is your enabling of sin. What is scandalous is your promotion of sin and not calling it what it is – a grave transgression against our All Holy God – so that people will repent.
What is scandalous is that you who have been ordained to be a priest of God so terribly promotes what is the opposite of what God teaches we should do.
You’d rather people remain in the muck and the filth rather than seeking the painful (excruciating) path to freedom and to the Lord.
Thank you!
James Martin correctly states, “The heart of Jesus’s message is that no one is beyond God’s infinite mercy.” He didn’t add, however, that one must repent, confess and accept absolution for that mercy to be effective. Unfortunately, Martin fails in teaching, but succeeds miraculously in misleading.
I concluded a couple of years ago that prudence demands I completely ignore Fr. James Martin, SJ. I would no more read anything he writes or listen to anything he says than I would drink poison. That said, I have no objection to CWR reporting on his escapades in the interest of exposing dysfunction and corruption in the Church.
The Hypocritical Pharisees still roam about us today. As a ‘Straight-male’ I have friends who are homosexual, both men and women. Why they have this way of life is beyond my understanding. Quoting Jesus in Jn 8:7; “Let the man among you who has no sin be the first to cast a stone…,” I can’t imagine what went through their minds as the mob drifted away as John notes, “beginning with the elders.” Each of us has enough to atone for before a loving and forgiving God so, if your consider your self a good Catholic Christian act like the one you profess to believe in. Allow your brothers and sisters the freedom to live as sons and daughters of the Father you call your own. Don’t be like the older brother in the parable of the ‘Prodigal Son’ and refuse to accept your brother or sister as your Father does. Pray that they may find peace and acceptance in a world that is full of hate and intolerance for those who are “not like me.” Remember you are unique, a one-time creation and loved by God. so, remember my Pharisaical ‘brothers and sisters’ so are they.
Mr. Fargo, we are to love one another as Christians & meet them where they are but it doesn’t mean leaving them there. Christ has something better to offer them.
Let’s review scripture as it appears as if we may have read different versions. In the Catholic tradition, not that according to James Martin, God detests sin. Have you heard or read the scripture which teaches that principle?
Re the parable. The Father allowed his son the freedom, but the Father does not follow his son to the foreign land. Does the Father approve of his son’s action? No. Only when the son/sinner ‘returns to his Father’s house’ (otherwise known as repentance), the Father then forgives the son and welcomes him back home.
Jesus told the sinner to “Sin no more.” Jesus did not tell the sinner: “Carry on.”
God’s love is for everyone, but God shares His beatitude and His eternal glory only with those who love Him. John 14:21 has Jesus saying: “Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” If we love Him, we keep His commandments.
In numerous places in his Epistles, Paul proclaims that fornicators and sodomites, thieves, robbers, and adulterers will not inherit God’s kingdom. Just as Jim Martin SJ is free to describe Weakland as he does, so are we free to apply any of St. Paul’s labels as we see fit and appropriate to the homosexual bishop that Weakland proclaimed himself to be.
John Fargo,
Is this desire to misread and misinterpret the Lord wilful or just ignorant?
This loving and forgiving God loves us and forgives us precisely because there is something TO FORGIVE. This SOMETHING TO FOGIVE is sin. Just because we have an inclination to a particular sin does not give us a free pass. Each of us is told to repent. Forgiveness and repentance go together.
The same loving and forgiving God also said that death comes like a thief in the night at the time you do not know so be prepared or you’ll be cast out. This same merciful God tells us that we should tell sinners to repent and if we don’t then not only is their sin on them, but their sin is on us who fail to teach them.
Why would you not exhort your LGBT friends to repentance? It’s like a “friend” seeing someone ODying on heroine or recklessly driving towards a cliff saying: keep going my friend that seems to be your pleasure so go ahead.
We have so corrupted the meaning of love and compassion that we think affirming people in the depth of their depravity is compassion and mercy.
Christ did not die an excruciating death for us so that we can that think we can go on living a depraved life because he’ll forgive me anyway.
Grace is not cheap!
I hope you will have the courage (yes courage)to tell your friends like it is and in so doing truly love them and desire their good. At the moment you are affirming them in their sin.
Unless of course like so many people you don’t really think sin is a big deal.
Loading up my portfolio with the stocks of millstone manufacturers.
🤑 This emoji sports dollar-sign eyes.
I, a Mass going every Sunday all my life, Cradle Catholic, was rejected by the Archdiocese of Milwaukee seminary in the mid 1980s. My parish priest said that it was odd that the seminary gave no reason for the rejection. Later in life, a fellow Catholic from the Archdiocese of Milwaukee, told me that the seminary had a problem. The straight seminarians had been complaining about the noise from homosexual sex going on in the next dorm room while they were trying to pray. So the seminary director simply stopped accepting straight candidates for the priesthood to solve the problem. She said this was Archbishop Weakland’s preference. Another friend told me that his parish priest in the Archdiocese of Milwaukee referred to the Archdiocese of Milwaukee, St. Francis seminary as St. Francis Sexinary. I am sure the Church lost a great number of good priest vocations by the evil acts of Bishop Weakland, and other liberal Bishops around the world, in their diabolical plan to build the ‘Gay Lobby’ in the Vatican, by grooming seminaries with only gay men.
More posturing and gaslighting by Martin. Weakland never repented his practice and promotion of sodomy. To be appalled by such a man is not contrary to the example of Christ eating with sinners. Christ always had a message for sinners: “Repent.” And Martin always has a message for sinners: “Relax.”
Mr. Olson;
I have a question – why does it seem to me that every uttering, every opinion, and now every apology from this sad little man merits being reported on by CWR? Surely you have reached the saturation point, as many of US have.
Enough is enough.
As a lifelong Traditionalist Catholic and a minor seminarians during the years before the full Modernist impact of Vatican II took control of the Church, I’ve maintained a conscious awareness of Fr. Martin’s reputation as the “resident heretic” of Notre Dame. I believe that his religious beliefs are distorted by Modernism and I take whatever he publishes and supports as opposite to the tried and true Traditionalist views that I have studied and believed in for all of my Catholic life. For the good of the Church he should have retired many years ago and gone into religious seclusion to examine fully where he has failed to follow the teachings of Christ, the Fathers of the Church and the Saints and Blesseds of the Church.
I think you give him to much credit for having a philosophical bent.
Keep in mind this guy has a degree from the Wharton School. He worked as a financial analyst at GE in the Jack Welch days.
Just as companies pander to the alphabet, Martin does. He’s created a personal brand and a cottage industry by staying focused on talking about the alphabet all the time.
In short, this is all about the Benjamins
🤑 This emoji sports dollar-sign eyes.
“It is quite human for the sinner to acknowledge his weakness and to ask mercy for his failings; what is unacceptable is the attitude of one who makes his own weakness the criterion of the truth about the good, so that he can feel self-justified, without the need to have recourse to God and His mercy” — Pope John Paul II, Veritatis Splendor. –
(Quoted by John Likoudis, writing at Catholic Culture.)
Edit please: Paul Likoudis, not John
Any man, homosexual or heterosexual, who seeks the priesthood, MUST embrace the teachings of the church – believe, support, teach and live those teachings clearly, fully and faithfully. If a priest or bishop (or, God forbid, a cardinal) finds he cannot do this, he should have the integrity to resign the priesthood. Ordinary people, like myself, look to priests for spiritual and moral guidance. How can a priest give such guidance if he is living a double life? If you don’t believe what the church believes, you should not be a priest.
Speaking of Weakland, the Library at Catholic Culture has an article describing Weakland’s role in post VCII liturgical reform. Seems we owe Weakland our thanks for the banally insipid ‘music’ in many NO liturgies today.
Weakland’s dissent from and distortion of VCII’s Sacrosanctum concilium (particularly regarding sacred music) is detailed at https://www.catholicculture.org/culture/library/view.cfm?recnum=9038
Thanks, Meiron, for the tip-off to Weakland’s musical “contribution”.
Note Martin’s words; Weakland’s “sins and crimes” were cover-up of sex abuse and blowing $600K of embezzled money. Nothing about engaging in sodomy and breaking his vow of chastity. In Martin’s sick mind, the sodomy aint a big deal.
Religion, politics and all other walks of life have good, honest people and lowlifes. Religion has always been about power and always will be, same with politics. Many religious coverups abound the higher up the ladder you go. Plus there are many more we will never know about.
As much as I wish for the Mercy of God for him for his sins and his repentence,, Father Martin should say as little as possible sbout this man. Instead he should constantly and earnestly pray for his soul rather than clairify his position or seek to repair the reputation he calls a friend.. This would be the best Father Martin could do for his friend and himself.
If you can’t let someone die without criticizing their eulogy, get your rotten heart checked for worms.
Catholics don’t have eulogies though, at least not in the same way as others do And this all illustrates why.
We pray in charity for the soul of the departed. Period.
Martin is in many ways a fitting eulogist for Weakland. Both of them epitomize the difficulties driving the disintegration of the cadre of priests.
More: “When the tawdry truth was going to come out, he ‘paid,’ to use McFadd’” ‘misappropriated,’ or just plain ‘stole’ would be more like it.”
https://www.crisismagazine.com/2022/archbishop-weakland-stole-more-than-money-he-stole-the-faith?utm_source=rss&utm_medium=rss&utm_campaign=archbishop-weakland-stole-more-than-money-he-stole-the-faith
Weakland is a modern version of the Fall of the House of Eli. Eli’s worthless sons were adulterers and treated the offerings to God with contempt.
Homosexualist Martin should have been laicized and excommunicated years ago.
Judgement does come by Our Lord who is THE JUST JUDGE, we as the baptized should enforce to others HIS teachings. That is what is expected as we carry our cross. A unmarried woman sleeping with a married man is the same as a man sleeping with another man.. it equally is a SIN. No stone is cast if the brethren is in charity explaining the SIN and trying to bring salvation to that soul. Unfortunately, it is misleading not enforce the sacrament of confession. Not to enforce SIN. And what happens when one is in SIN, the Holy Spirit must leave.. HE CAN’T STAY…GOD is not sin… but the enemy sure is and likes to fill the minds with lies and convince it’s not so bad…As the woman who had many husbands and with another man who was not her husband, Jesus told her to SIN NO MORE.
I would love to sit next to Jesus and listen to what he said to the tax collectors and those in sin. HE would’ve been graceful and caring enough to tell them to stop.
Adultery and sodomy are both alike in being grave sins but they do differ significantly in other ways.
It’s within the realm of possibility that a man and woman who have committed adultery could later marry following Confession and the death of a spouse. That’s never going to be the case for a SSA relationship.
But I hear what you are saying about counseling others to sin no more. That’s a priest’s job and if he fails in that he will be held accountable to a higher standard.