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Vatican City, Mar 29, 2023 / 06:00 am (CNA).

Pope Francis on Wednesday spoke against a comfortable Christianity that keeps Jesus at arm’s length, rather than inviting him into the heart to change it.

“If one of us says, ‘Ah, thank you Lord, because I am a good person, I do good things, I do not commit major sins…’ this is not a good path, this is the path of self-sufficiency, it is a path that does not justify you, it makes you turn up your nose,” the pope said during his weekly public audience March 29.

He called this attitude being “an elegant Catholic, but an elegant Catholic is not a holy Catholic, he is elegant.”

“The true Catholic, the true Christian is one who receives Jesus within, which changes your heart,” Pope Francis said in St. Peter’s Square.

“This,” he continued, “is the question I ask you all today: What does Jesus mean for me? Did I let him enter my heart, or do I keep him within reach, but so that he does not really enter within? Have I let myself be changed by him? Or is Jesus just an idea, a theology that goes ahead…”

At his Wednesday general audience, the pope continued his reflections on evangelization and apostolic zeal with a catechesis centered on St. Paul’s transformation from a persecutor of Christians to a great evangelist.

St. Paul “was a man who was zealous about the law of Moses for Judaism, and after his conversion, this zeal continued, but to proclaim, to preach Jesus Christ,” Pope Francis explained. “Paul loved Jesus. Saul — Paul’s first name — was already zealous, but Christ converts his zeal.”

To better explain zeal, the pope referenced St. Thomas Aquinas, who taught that passion, from a moral perspective, is neither good nor bad: it depends on if it is used virtuously or sinfully.

“In Paul’s case, what changed him is not a simple idea or a conviction: it was the encounter, this word, it was the encounter with the risen Lord — do not forget this, it is the encounter with the Lord that changes a life — it was the encounter with the risen Lord that transformed his entire being,” the pope said.

“Paul’s humanity,” he added, “his passion for God and his glory was not annihilated, but transformed, ‘converted’ by the Holy Spirit.”

The pope noted that part of the change that takes place in Paul is his conversion from feeling righteous before God, and thus authorized to persecute, to arrest, and even to kill — to someone who, enlightened by God, recognizes himself to be a “blasphemer and persecutor.”

After recognizing what he had done, Paul becomes truly capable of loving, Francis said.

“If Jesus did not enter your life, it did not change,” he said. “You cannot be Christian only from the outside. No, Jesus must enter and this changes you, and this happened to Paul. It is finding Jesus, and this is why Paul said that Christ’s love drives us, it is what takes you forward.”

“This is zeal, when one finds Jesus and feels the fire, like Paul, and must preach Jesus, must talk about Jesus, must help people, must do good things,” he explained. “When one finds the idea of Jesus, he or she remains an ideologue of Christianity, and this does not justify, only Jesus justifies us. May the Lord help us find Jesus, encounter Jesus, and may this Jesus change our life from within and help us to help others.”

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Washington, D.C. Newsroom, Aug 20, 2023 / 05:00 am (CNA).

“Awesome. Awesome.” 

That’s how Anna Sudomerski, the communications coordinator at St. Peter’s Catholic Church in Beaufort, South Carolina, describes the parish’s eucharistic adoration program. 

St. Peter’s is among the parishes in the United States that are hosting perpetual eucharistic adoration with the Blessed Sacrament exposed 24 hours a day.

Since Church law dictates that exposition of the Blessed Sacrament requires at least one adorer present at all times, this means the parishes that opt for this extraordinary form of worship must coordinate a major year-round effort to ensure at least one volunteer is present before the Eucharist every hour of the day.

Eucharistic adoration, whether exposed or reserved in the tabernacle, is an ancient custom of the Church dating back to its earliest centuries. Yet its practice today occurs among flagging faith in the real presence of Christ in the Eucharist, with U.S. Catholics signaling a growing reluctance to believe that Jesus is truly present in the Blessed Sacrament. 

A poll by RealClearOpinion Research last year found that roughly half of likely Catholic voters doubted the doctrine of the Real Presence; more broadly, in 2019 a Pew Research Center poll found that just one-third of Catholics believed in it.

Yet multiple parishes around the country in recent years have maintained vibrant adoration initiatives, including St. Peter’s, which began its perpetual adoration in the early 1990s. 

Sudomerski said the St. Peter’s adoration program started at the parish’s original historic church in downtown Beaufort. With the construction of a new church building in 2006, adoration moved to a purpose-built chapel there. 

For years, Sudomerski said, the adoration program was run by team captains who each supervised a specific stretch of hours within a given 24-hour period.

“They were in charge of certain times, like from midnight to 6 a.m., in case the adorer could not make it, so the captain would have to find a substitute or cover the hour themselves,” she told CNA. “We had four team captains covering midnight to 6, 6 to noon, noon to 6, and 6 to midnight.”

She said the church’s adoption of the sign-up software Adoration Pro “made it a lot easier for people to sign up.” 

“From there, ever since, we’ve done several campaigns,” she said. “One to pass out interest forms to see who would be interested in what hour. We just finished another campaign because Father thought the Eucharist is the most important thing that we have. We’ve done callouts, mailings.” 

Light of the World Catholic Church in Littleton, Colorado

Kathryn Nygaard, the communications director at Light of the World Catholic Church in Littleton, Colorado, outside of Denver, said the parish has maintained an adoration program since 2007. 

“There are two parishioners who are the main adoration chapel coordinators and they do an incredible job,” she said. “In addition, there are 24 ‘hourly coordinators’ to assist with making sure substitutes fill in during open hours and communicating with the adorers in their specific hour.” 

“There are approximately 270 people involved in adoration, as either regularly scheduled adorers or as substitutes,” she said. The church hosts two “renewal weekends” in February for adorers to re-up for the coming year; regular announcements are also made at weekend Masses to attract more interest. 

Adorers at Light of the World use the church software Flocknote to communicate with one another, Nygaard said. “Most requests for substitutes are filled within 1-2 days,” she noted. 

Bishops aim to ‘start a fire’ of eucharistic renewal

The U.S. bishops last year launched the National Eucharistic Revival, meant to “start a fire” of eucharistic devotion among Catholics in the United States. The initiative was first conceived following the 2019 Pew poll showing low numbers of Catholics with a belief in the Real Presence.  

As part of the three-year program, parishes around the country have been encouraged to launch Eucharist-focused programs and events to draw parishioners into a deeper relationship with Jesus through the Blessed Sacrament.

Next year, the bishops will host a National Eucharistic Congress featuring multiple high-profile Catholic speakers along with what is expected to be a crowd of about 80,000 Catholics. Pope Francis in June called next year’s national congress “a significant moment in the life of the Church in the United States.”

St. Bonaventure Catholic Church in Columbus, Nebraska

At St. Bonaventure Catholic Church in Columbus, Nebraska, worshippers have been keeping perpetual adoration there for more than 62 years — since Feb. 14, 1961, according to a live clock on the parish’s website.

The parish on its website says the roots of its adoration program go back to 1949 and expanded thereafter. The program now includes worshippers from other nearby parishes who come to participate in adoration. 

Parishioner Tim Cumberland told CNA the church is “blessed to have about 550 people in the program.”

“A few years ago, we went to an automated process of managing our perpetual adoration program, using the Adoration Pro software,” Cumberland said. “This has greatly improved our ability for our adorers to find subs online when necessary. A request for a substitute is usually filled within minutes.”

Kim Waller said the 25-year-old adoration program at Holy Infant Catholic Church in Ballwin, Missouri, still uses a coordinator-led sign-up program instead of an online sign-up. Like many programs, Holy Infant breaks down management of the adoration schedule into hourly segments.

“The 24 hourly coordinators form the backbone of perpetual adoration,” she said. “They ensure that there is at least one adorer present in the chapel at all times. The hourly coordinator reviews the sign-up list weekly to ensure that their committed hourly adorer fulfills his/her commitment and contacts the adorer if she/he has not been to adoration as committed for two consecutive weeks.”

A new team of coordinators just took over in January, Waller said. “The last several years, the ministry was administered by a couple who since have passed within six months of each other,” she said. 

St. Mary Help of Christians in Aiken, South Carolina

Donna Pierce told CNA she helped launch the 24/7 adoration program at St. Mary Help of Christians in Aiken, South Carolina, roughly 30 years ago. 

“I think we have about 10-15 people who have maintained their Holy Hour since it began, and currently we have 318 weekly adorers and about 60 substitutes, not counting the many people that pop in the chapel when they can,” she said. 

Pierce said a priest from a perpetual adoration apostolate helped the parish launch the program. “He told us that having perpetual adoration is actually much easier to run than a 40-hours or other time frame,” she said. “Adorers incorporate their hour into their schedule, so you don’t have to keep signing up from scratch.”

She said the parish maintains participation in the program by way of biannual talks at Masses (which Pierce described as “our fall and Lent blitzes”). These efforts usually result in upwards of a few dozen sign-ups.

On the website for the National Eucharistic Revival, the bishops say that the current year of the program is focused on “fostering eucharistic devotion at the parish level, strengthening our liturgical life through the faithful celebration of the Mass, eucharistic adoration, missions, resources, preaching, and organic movements of the Holy Spirit.”

Catholic evangelist Tim Glemkowski in a video for the revival urged parish leaders to “prioritize personal encounters with Jesus in the Eucharist” over the course of the year.

“The heart of this invitation … is to create space in our parish calendar this year for people to come and encounter Jesus in the Eucharist personally,” he said. “This could mean parishes that don’t have perpetual adoration start that opportunity, or opportunities for eucharistic processions, or different devotional experiences.”

Pierce said that starting the St. Mary program decades ago was a daunting prospect, but she went ahead with it by putting her trust in God.

“It was terrifying when Msgr. [Thomas] Evatt asked me to be head coordinator to start it so long ago — I was 30 years old with a toddler and working part time,” Pierce said. “So I made a deal with God. He would have to be responsible for sustaining it, and we would just be his instruments.”

“How many, many times he made it obvious he was running it!” she said.

Graces for eternity

St. Bonaventure’s website, meanwhile, predicts that the graces of perpetual adoration will redound not just in the present but for eternity.

“Someday far, far from now, there will be a magnificent heavenly banquet where all of the adorers in the St. Bonaventure adoration program will be reunited,” the parish’s website says.  

“Won’t it be wonderful,” the website continues, “for all of us who have been in the program to share stories of how many of our lives, and the lives of those we touched as a result, were radically changed by this personal and enduring encounter with Our Lord!”

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