Rome Newsroom, Sep 7, 2022 / 04:24 am (CNA).
God can speak to us in the unexpected moments of our lives if we learn to listen well to what he is telling us in our hearts, Pope Francis said on Wednesday.
“I will give you a piece of advice: beware of the unexpected,” the pope said Sept. 7 at his weekly public audience.
“Is it life speaking to you, is it the Lord speaking to you, or is it the devil? Someone,” he continued. “But there is something to discern, how I react when faced with the unexpected.”
Francis’ general audience was again in St. Peter’s Square Wednesday after it was held inside the Vatican’s Paul VI auditorium in August to avoid the worst of the summer heat.
The pope opened and closed his encounter with the public by riding the popemobile around the square. The audience marked his second week of catechesis on the theme of “Discernment.”
As part of discernment, the pope encouraged people to reflect on their reactions to even small, unexpected circumstances, such as the surprise arrival of one’s mother-in-law.
“I was quiet at home and ‘Boom!’ — my mother-in-law arrives; and how do you react to your mother-in-law? Is it love or something else inside? You must discern,” he said. “I was working well in the office, and a companion comes along to tell me he needs money: how do you react? See what happens when we experience things we were not expecting, and there we can learn to know our heart as it moves.”
Pope Francis said knowing how to really listen to your heart is an important part of discernment in making a judgment or decision about something.
“We listen to the television, the radio, the mobile phone; we are experts at listening, but I ask you: do you know how to listen to your heart?” he asked. “Do you stop to ask: ‘But how is my heart? Is it satisfied, is it sad, is it searching for something?’ To make good decisions, you need to listen to your heart.”
To illustrate his point, the pope recalled the story of the conversion of Saint Ignatius of Loyola, a soldier enamored with stories of knights and chivalry who was forced to confront his future happiness after he was badly injured in battle.
Bored while his leg was healing, Ignatius read stories of the saints and the life of Jesus when other books were not available to him.
Francis quoted from Ignatius’ autobiography, in which the future saint wrote about himself: “‘When he thought of worldly things’ — and of chivalrous things, one understands — ‘it gave him great pleasure, but afterward he found himself dry and sad. But when he thought of journeying to Jerusalem, and of living only on herbs and practicing austerities, he found pleasure not only while thinking of them, but also when he had ceased.’”
“In this experience we note two aspects, above all,” the pope said. “The first is time: that is, the thoughts of the world are attractive at the beginning, but then they lose their luster and leave emptiness and discontent; they leave you that way, empty. Thoughts of God, on the contrary, rouse first a certain resistance — ‘But I’m not going to read this boring thing about saints’ — but when they are welcomed, they bring an unknown peace that lasts for a long time.”
He emphasized that “discernment is not a sort of oracle or fatalism, or something from a laboratory, like casting one’s lot on two possibilities.”
Francis also said that some of life’s big questions often arise after “we have already traveled a stretch of the road in life.”
Sometimes, we can get stuck on one idea and end up disappointed, he pointed out, adding that doing something good, such as a work of charity, can get us out of that rut by bringing us joy and happiness, feelings which can lead to thoughts of God.
The pope also shared a piece of wisdom from Saint Ignatius: to read the lives of the saints.
“Because they show the style of God in the life of people not very different to us, because the saints were made of flesh and blood like us, in a narrative, comprehensible way. Their actions speak to ours, and they help us to understand their meaning,” he said.
Sometimes, he added, “there is an apparent randomness in the events of life: everything seems to arise from a banal mishap — there were no books about knights, only lives of saints. A mishap that nonetheless holds a possible turning point.”
“God works through unplannable events, and also through mishaps,” he said. “Mishap: What is God saying to you? What is life telling you there?”
At the end of his general audience, Pope Francis expressed his closeness to all mothers, and “in a special way, to those mothers who have children who suffer: those who are sick, those who are marginalized, those who are imprisoned.”
“A special prayer goes to the mothers of young detainees: let hope never be lacking. Unfortunately, in prisons there are many people who take their own life, at times also young people. A mother’s love can save them from this danger. May Our Lady console all mothers distressed by the suffering of their children,” he said.
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All well and good, yes…
But then might we also discern that the Holy Spirit has two quite different ways of speaking to us…One, of course, is to speak and be heard. But the Other is to suffer being set aside and, therefore, to be unheard and to be simply silent.
By the silence of the Holy Spirit all hell breaks loose, and then we the learn from the Holy Spirit by His absence. The Old Testament is filled with examples of human darkness and then (!) being called back from our own noise. A modern-day example would be the noisy German “synodal path,” and all of its camp followers, and much else… A drop of cyanide in the synodal punch bowl. Will the Synod on Synodality settle for a diluted and deluded, political middle-ground? Or not?
When they call for a trashing of our rightful and inborn natural law and the Catechism–are the noisy Marx-Batzing duet really lip-syncing the Holy Spirit? Or, Cardinal Grech when he announces from on high that “the German bishops know what they are doing”? Or, the parroting and unsurprisingly predictable, synodal relator-general Cardinal Hollerich?
“Legalized ‘ homosexual civil union’ ” -this was never God speaking and it never will be God speaking.
Linking “the unexpected” does not make such a thing, of God; what it puts out is a false equation.
And it has gone on too long.
Saint Ignatius of Loyola remade himself by remaining open to the promptings of the Divine.