French Jesuit and American legal scholar win 2022 Ratzinger Prize

Archbishop Fortunatus Nwachukwu. / Credit: Christian Peschken/EWTN News

Rome Newsroom, Mar 21, 2023 / 13:00 pm (CNA).
From a childhood as a war refugee to a career as a Holy See diplomat, Archbishop Fortunatus Nwachukwu will now take on a new l… […]

Pope Francis prayed before a relic of St. Therese of Lisieux at the beginning of his general audience in St. Peter’s Square, and shortly before going to the hospital for an abdominal surgery, on June 7, 2023. / Daniel Ibanez/CNA

Vatican City, Jun 7, 2023 / 04:37 am (CNA).

One of Pope Francis’ last gestures before undergoing abdominal surgery on Wednesday was to pray before a relic of St. Therese of Lisieux.

A relic of the French Carmelite nun, also known as St. Therese of the Child Jesus, was present on the platform in front of St. Peter’s Basilica during the pope’s weekly general audience June 7.

Before beginning the audience, Francis venerated the relics of St. Therese in a moment of silent prayer. He also placed a single, white rose on the table in front of the reliquary.

Pope Francis was taken to Rome’s Gemelli Hospital for abdominal surgery under general anesthesia at the end of the morning audience, shortly after 11:00 a.m. Rome time, the Vatican said.

Relics of St. Therese’s parents, Sts. Louis and Zélie Guérin Martin, were also present at the meeting with the public June 7. The relics of all three saints will visit different churches in Rome through June 16.

Pope Francis said Wednesday he intends to publish an apostolic letter on St. Therese of Lisieux, “patroness of the missions,” to mark the 150th anniversary of her birth.

“She was a Carmelite nun who lived her life according to the way of littleness and weakness: she defined herself as ‘a small grain of sand,’” he said in St. Peter’s Square.

“Having poor health, she died at the age of only 24,” he added. “But though her body was sickly, her heart was vibrant, missionary.”

“Here before us are the relics of St. Therese of the Child Jesus, universal patroness of missions,” he said. “It is good that this happens while we are reflecting on the passion for evangelization, on apostolic zeal. Today, then, let us allow the witness of St. Therese to help us. She was born 150 years ago, and I plan to dedicate an apostolic letter to her on this anniversary.”

St. Therese of Lisieux was born on Jan. 2, 1873, in Alençon, France. Her mother died when she was four, leaving her father and older sisters to raise her. She received papal permission to enter the Carmelite Monastery at the young age of 15, where she lived until her death from Tuberculosis at the age of 24.

She was proclaimed a Doctor of the Church by St. Pope John Paul II in 1997 and is the patron saint of missions.

Pope Francis reflected on the saint’s life as part of a series of lessons on evangelical zeal.

“She is patroness of the missions, but she was never sent on mission,” Francis explained in his catechesis. “She recounts in her ‘diary’ that her desire was that of being a missionary, and that she wanted to be one not just for a few years, but for the rest of her life, even until the end of the world.”

St. Therese did this, he said, by becoming a spiritual sister to several missionaries, whom she accompanied through her prayers, letters, and sacrifices from within the monastery walls.

“Without being visible, she interceded for the missions, like an engine that, although hidden, gives a vehicle the power to move forward,” the pope said.

“Missionaries, in fact — of whom Therese is patroness — are not only those who travel long distances, learn new languages, do good works, and are good at proclamation,” he added. “No, a missionary is anyone who lives as an instrument of God’s love where they are.”

Pope Francis recounted two episodes from St. Therese’s life that help to explain the source of her zeal and missionary strength.

The first happened during Christmas 1886, when Therese was almost 14 years old.

St. Therese was pampered as the youngest child of the family, he explained. But her father was tired after midnight Mass for Christmas and did not feel like being present when his daughter opened her gifts, so he said he was glad it was the last year she would receive gifts.

“Therese, who was very sensitive and easily moved to tears, was hurt, and went up to her room and cried,” the pope said.

“But she quickly suppressed her tears, went downstairs and, full of joy, she was the one who cheered her father,” he said. “What had happened? On that night, when Jesus had made himself weak out of love, her soul became strong: in just a few moments, she had come out of the prison of her selfishness and self-pity; she began to feel that ‘charity entered her heart’ — so she said — ‘with the need to forget herself’ (cf. Manuscript A, 133-134).”

“From then on, she directed her zeal toward others, that they might find God…”

The second event happened after St. Therese became a Carmelite. Pope Francis said the nun became aware of a hardened criminal, Enrico Pranzini, who was sentenced to death by guillotine for having murdered three people.

Therese had a special zeal for saving sinners, and so “she took him into her heart and did all she could: she prayed in every way for his conversion, so that he, whom, with brotherly compassion she called ‘poor wretched Pranzini,’ might demonstrate a small sign of repentance and make room for God’s mercy,” Francis said.

The day after his execution, she read in the newspaper that before laying his head on the chopping block, Pranzini had, “‘all of a sudden, seized by a sudden inspiration, turned around, grabbed a Crucifix that the priest handed to him and kissed three times the sacred wounds’ of Jesus,” he continued.

“Then his soul,” St. Therese wrote, “went to receive the merciful sentence of the One who declared that in Heaven there will be more joy for a single sinner who repents than for the ninety-nine righteous who have no need of repentance!”

Pope Francis said: “With so many means, methods, and structures available, which sometimes distract from what is essential, the Church needs hearts like Therese’s, hearts that draw people to love and bring people closer to God.”

“Let us today ask this saint, whose relics we have here,” he added, “let us ask this saint for the grace to overcome our selfishness and for the passion to intercede that Jesus might be known and loved.”

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Vatican City, May 19, 2017 / 11:45 am (CNA/EWTN News).- Pope Francis warned that ideologues sow confusion and division in the Church in the name of false clarity, rather than relying on the Pope, the bishops, and Church councils inspired by the Holy Spirit.

“We are human, we are sinners,” he said, adding that there are difficulties even in the Church. Being sinners leads to humility and drawing closer to God who saves us.

Looking to the early Church, Pope Francis made a distinction between those who had “forceful discussions” but “a good spirit,” and those who “sowed confusion.”

“The group of the apostles who want to discuss the problem, and the others who go and create problems,” the Pope distinguished. “They divide, they divide the Church, they say that what the Apostles preached is not what Jesus said, that it is not the truth.”

The Pope’s words came in his homily at Casa Santa Martha May 19, Vatican Radio reports. He reflected on the Council of Jerusalem of 49 A.D., recounted in the Acts of the Apostles, which rejected claims that gentile converts to Christianity would have to be circumcised.

In the early Church, he charged, “there were jealousies, power struggles, a certain deviousness that wanted to profit from and to buy power.”

In the end, the apostles’ discussion came to agreement.

“They had hearts open to what the Holy Spirit said. And after the discussion ‘it seemed good to the Holy Spirit and to us,’” the Pope said.

This is not “a political agreement” but “the inspiration of the Holy Spirit” that led them to reject the “necessities” some would require of Christian converts, like a refusal to eat meat sacrificed to idols and a requirement to abstain from “illegitimate unions.”

The “liberty of the spirit,” however, allowed gentiles to enter the Church without circumcision.

At that first Church Council, Pope Francis said, “the Holy Spirit and they, the Pope with the bishops, all together,” gathered together in order “to clarify the doctrine,” as would be done through the centuries at successive councils so that “what Jesus said in the Gospels, what is the Spirit of the Gospels, would be understood well.”

The Pope encouraged the congregation not to be afraid in the face of “the opinions of the ideologues of doctrine.” He stressed that the Church has “its proper Magisterium, the Magisterium of the Pope, of the bishops, of the councils.” They should follow the path “that comes from the preaching of Jesus, and from the teaching and assistance of the Holy Spirit.” This path is “always open, always free,” because “doctrine unites, the Councils unite the Christian community” but “ideology divides.”   

Pope Francis further warned against divisive elements in the Church.

“But there were always people who without any commission go out to disturb the Christian community with speeches that upset souls: ‘Eh, no, someone who says that is a heretic, you can’t say this, or that; this is the doctrine of the Church,’” he said.

“And they are fanatics of things that are not clear, like those fanatics who go there sowing weeds in order to divide the Christian community.”

He said their “great error” results from when Church doctrine, which comes from the gospel and is inspired by the Holy Spirit, “becomes an ideology.”

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