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Tammy Peterson speaks with Colm Flynn on “EWTN News in Depth” on Feb. 2, 2024. / Credit: “EWTN News in Depth”

CNA Staff, Feb 3, 2024 / 07:00 am (CNA).
Tammy Peterson — wife of psychologist and author Dr. Jordan Peterson — plans to enter the Cat… […]

British media executive Sir Nicholas Coleridge, journalist Fraser Nelson, classical pianist Dame Mitsuko Uchida, author Tom Holland, and human rights advocate Bianca Jagger in a July 2, 2024, letter in the London newspaper The Times called upon the Holy See to preserve what they describe as the “magnificent” cultural artifact of the Catholic Church’s Traditional Latin Mass. / Credit: ANDREW MATTHEWS/POOL/AFP via Getty Images; David M. Benett/Dave Benett/Getty Images for Spectator Life; Ian Nicholson/WPA Pool/Getty Images; David Levenson/Getty Images; and Dave Benett/Getty Images for Harry’s Bar

CNA Staff, Jul 3, 2024 / 12:45 pm (CNA).

A distinguished cadre of British public figures is calling upon the Holy See to preserve what they describe as the “magnificent” cultural artifact of the Catholic Church’s Traditional Latin Mass.

In 2021 Pope Francis placed sweeping restrictions on the celebration of Mass using the 1962 Roman Missal, known also as the extraordinary form of the Roman rite and the Tridentine Mass. Rumors have circulated in recent months that the Vatican is preparing to clamp down further on the celebration of that ancient liturgy.

No new directives on the Latin Mass have yet been promulgated amid the rumors. In a Tuesday letter to the London newspaper the Times, meanwhile, a wide cross-section of English cultural fixtures openly implored the Vatican to refrain from restricting the rite further.

“Recently there have been worrying reports from Rome that the Latin Mass is to be banished from nearly every Catholic church,” the letter said. “This is a painful and confusing prospect, especially for the growing number of young Catholics whose faith has been nurtured by it.”

The signatories, which included actress and human rights advocate Bianca Jagger, author Tom Holland, musical eminence Julian Lloyd Webber, and media executive Sir Nicholas Coleridge, described the Latin Mass as a “cathedral” of “text and gesture” that developed over many centuries.

“Not everyone appreciates its value and that is fine,” the writers said, “but to destroy it seems an unnecessary and insensitive act in a world where history can all too easily slip away forgotten.”

“The old rite’s ability to encourage silence and contemplation is a treasure not easily replicated, and, when gone, impossible to reconstruct,” they said.

The writers in their letter pointed to a 1971 petition from a similar cross-section of prominent Britons that had also asked the Vatican to preserve the Latin Mass in England.

That petition led to the “Agatha Christie indult” allowing the extraordinary form to continue there; the indult was named after the famous author who was among the signatories.

In their letter this week the British celebrities said their petition, like the 1971 request, was “entirely ecumenical and nonpolitical.”

“The signatories include Catholics and non-Catholics, believers and nonbelievers,” they wrote. “We implore the Holy See to reconsider any further restriction of access to this magnificent spiritual and cultural heritage.”

In issuing the 2021 guidelines, the pope had said he was saddened that the celebration of the extraordinary form was now characterized by a rejection of the Second Vatican Council and its liturgical reforms.

To doubt the council, he said at the time, is “to doubt the Holy Spirit himself who guides the Church.”

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Vatican City, Dec 22, 2020 / 06:30 am (CNA).- Pope Francis has recognized the martyrdom of Rosario Livatino, a judge who was brutally killed by the mafia on his commute to work at a courthouse in Sicily thirty years ago.

The Vatican Congregation for the Causes of Saints announced Dec. 22 that the pope had approved a decree of Livatino’s martyrdom “in hatred of the faith,” paving the way for the judge’s beatification.

Before his murder at the age of 37 on Sept. 21, 1990, Livatino spoke as a young lawyer about the intersection between the law and faith.

“The duty of the magistrate is to decide; however, to decide is also to choose… And it is precisely in this choosing in order to decide, in deciding so as to put things in order, that the judge who believes may find a relationship with God. It is a direct relationship, because to administer justice is to realize oneself, to pray, to dedicate oneself to God. It is an indirect relationship, mediated by love for the person under judgment,” Livatino said at a conference in 1986.

“However, believers and non-believers must, in the moment of judging, dismiss all vanity and above all pride; they must feel the full weight of power entrusted to their hands, a weight all the greater because power is exercised in freedom and autonomy. And this task will be the lighter the more the judge humbly senses his own weaknesses,” he said.

Livatino’s convictions about his vocation within the legal profession and commitment to justice were tested at a time when the mafia demanded a weak judiciary in Sicily.

For a decade he worked as a prosecutor dealing with the criminal activity of the mafia throughout the 1980s and confronted what Italians later called the “Tangentopoli,” or the corrupt system of mafia bribes and kickbacks given for public works contracts.

Livatino went on to serve as a judge at the Court of Agrigento in 1989. He was driving unescorted toward the Agrigento courthouse when another car hit him, sending him off the road. He ran from the crashed vehicle into a field, but was shot in the back and then killed with more gunshots.

After his death, a Bible full of notations was found in his desk, where he always kept a crucifix.

On a pastoral visit to Sicily in 1993, Pope John Paul II called Livatino a “martyr of justice and indirectly of faith.”

Cardinal Francesco Montenegro, the current archbishop of Agrigento, told Italian media on the 30th anniversary of Livatino’s death that the judge was dedicated “not only to the cause of human justice, but to the Christian faith.”

“The strength of this faith was the cornerstone of his life as an operator of justice,” the cardinal told the Italian SIR news agency Sept. 21.

“Livatino was killed because he was prosecuting the mafia gangs by preventing their criminal activity, where they would have demanded weak judicial management. A service that he carried out with a strong sense of justice that came from his faith,” he said.

The courthouse where Livatino used to work in Agrigento also organized a conference over the weekend marking the anniversary of his death.

“Remembering Rosario Livatino … means urging the whole community to join forces and lay the foundations for a future no longer burdened by mafia loans,” Roberto Fico, president of the chamber, said at the event Sept. 19, according to La Repubblica.

“And it means strengthening the determination — which continues to animate so many judges and members of the police on the front line against organized crime — to want to do their duty at all costs.”

Pope Francis expressed his support this year for an initiative aimed at countering mafia organizations’ use of the figure of the Blessed Virgin Mary to promote submission to the will of the mafia boss.

A working group organized by the Pontifical International Marian Academy brought together about 40 Church and civil leaders to address the abuse of Marian devotions by mafia organizations, who use her figure to wield power and exert control.

The pope previously met with the Anti-Mafia Parliamentary Commission on the anniversary of Livatino’s death in 2017. On that occasion, he said that dismantling the mafia begins with a political commitment to social justice and economic reform.

The pope said that corrupt organizations can serve as an alternative social structure which roots itself in areas where justice and human rights are lacking. Corruption, he noted, “always finds a way to justify itself, presenting itself as the ‘normal’ condition, the solution for those who are ‘shrewd,’ the way to reach one’s goals.”

On the same day that Pope Francis recognized Livatino’s martyrdom, the pope also approved a decree by the Congregation for the Causes of Saints declaring the heroic virtue of seven other people, including an Italian priest Fr. Antonio Seghezzi, who helped the resistance against the Nazis and died in Dachau in 1945.

The heroic virtue of Fr. Bernardo Antonini, an Italian priest who served as a missionary in the Soviet Union and died in Kazakhstan in 2002 was also recognized, along with a 16th century bishop of Michoacán, Vasco de Quiroga, Italian Servant of Mary Msgr. Berardino Piccinelli (1905-1984), a Polish Salesian priest Fr. Ignazio Stuchlý (1869-1953), and Spanish priest Fr. Vincent González Suárez (1817-1851).

The congregation also declared Sr. Rosa Staltari, an Italian religious sister with the Congregation Daughters of Mary, the Most Holy, Co-Redemptrix (1951-1974) to have had heroic virtue.

Before his death, Judge Livatino wrote: “Justice is necessary, but not sufficient, and can and must be overcome by the law of charity which is the law of love, love of neighbor and God.”

“And once more it will be the law of love, the vivifying strength of faith, that will solve the problem at its roots. Let’s remember Jesus’ words to the adulterous woman: ‘Let him who is without sin cast the first stone.’ By these words, he indicated the deep reason of our difficulty: sin is shadow; in order to judge there is need of light, and no man is absolute light himself.”

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