Map of the Democratic Republic of Congo / Shutterstock
Rome Newsroom, Jan 16, 2023 / 03:00 am (CNA).
The Islamic State has claimed responsibility for a deadly bombing at a Protestant church service on Sunday in the Democratic Republic of Congo.
At least 10 people were killed and more than three dozen injured in the terrorist attack on a church in the eastern Congolese town of Kasindi on the border with Uganda on Jan. 15, according to The Associated Press.
Congolese government officials linked the attack to the Allied Democratic Forces, an armed group in eastern Congo that is an affiliate of the Islamic State.
“The attackers used an IED to carry out the attack and we suspect ADF is behind the attack,” Bilal Katamba, the spokesman for Uganda’s military operation, told AFP.
The Islamic State later claimed responsibility for the attack on its Telegram account.
The pope is scheduled to visit the Congolese capital of Kinshasa from Jan. 31 to Feb. 3 where he will meet with victims of violence from the country’s eastern region.
Another armed rebel group, the M23, executed 131 people “as part of a campaign of murders, rapes, kidnappings, and looting against two villages,” the U.N. reported on Dec. 8.
The violence in eastern Congo has created a severe humanitarian crisis with more than 5.5 million people displaced from their homes, the third highest number of internally displaced people in the world.
If you value the news and views Catholic World Report provides, please consider donating to support our efforts. Your contribution will help us continue to make CWR available to all readers worldwide for free, without a subscription. Thank you for your generosity!
Click here for more information on donating to CWR. Click here to sign up for our newsletter.
Washington, D.C. Newsroom, Sep 24, 2020 / 12:10 pm (CNA).- Religious and political leaders warned that Christians in the West need to speak up for persecuted Christians, during a summit Wednesday which highlighted the situations in Nigeria and Turkey.&… […]
Rome Newsroom, May 15, 2020 / 07:10 am (CNA).- The number of people in need of help with basic necessities in Iraq, already in the millions, is expected to rise greatly in the wake of the coronavirus pandemic, according to a Catholic priest working in … […]
A large crowd gathered for the ceremony welcoming Patriarch Gregory Peter XV Agagianian’s remains to Beirut’s Martyrs’ Square on Thursday, Sept 12, 2024. / Credit: Romy Haber/ACI Mena
ACI MENA, Sep 15, 2024 / 07:00 am (CNA).
On Thursday, Sept. 12, the Armenian Catholic Patriarchate held a grand ceremony in Beirut’s Martyrs’ Square to welcome the remains of cardinal and patriarch Gregory Peter XV Agagianian from Rome. His body will be laid to rest in the Armenian Catholic Cathedral of St. Elias and St. Gregory the Illuminator in downtown Beirut.
Agagianian, known for his strong opposition to communist rule during the Cold War era, became a prominent figure in Catholic Church history. He was a leading candidate for the papacy on two occasions. The process of his beatification, a step toward sainthood in the Catholic Church, began in Rome on Oct. 28, 2022.
The late Armenian Catholic patriarch’s remains arrived in Lebanon in a glass casket carried by 12 young Lebanese men from various religious denominations, symbolizing interfaith unity.
As the Armenian scouts’ band played, attendees reached out to touch the casket for blessings. Some threw rice and rose petals on the casket — a Middle Eastern tradition symbolizing a joyful welcome.
The ceremony, attended by various political and religious figures, began with a documentary about the late patriarch’s life.
In a heartfelt speech, the current Armenian Catholic Patriarch, Raphaël Bedros XXI Minassian, said: “We brought him to Lebanon to show the world our unity, solidarity, and mutual love among denominations and all parties. Young men from various denominations carried the casket, representing a true reflection of what a Lebanese family looks like.”
Maronite Patriarch Cardinal Bechara Boutros al-Rahi, leader of Lebanon’s largest Christian community, confirmed that Aghajanian’s tomb would be in the Armenian Catholic Cathedral of St. Elias and St. Gregory the Illuminator in Dabbas Square, Beirut.
“He is among the incorruptibles of the Church,” he added. “We hope that this miracle will facilitate the plea for his beatification. In any case, he will be a blessed and great saint. We congratulate the Armenian Catholic Church, all churches, and all of Lebanon. God’s wonders are great in his saints.”
Bishop Krikor Badishah, auxiliary bishop of the patriarchal Diocese of Beirut, stated: “Thanks to the magnificent presence of numerous participants, Martyrs’ Square is once again not a mere location but a national symbol that unites all Lebanese, regardless of their affiliations. It is a beacon of hope shining over our beloved homeland, constantly reminding us of our shared values and our unbreakable unity.”
During the ceremony, singer Layal Nehmé Matar performed, accompanied by the Lebanese army’s band, adding an atmosphere of reverence and solemnity.
The beatification process
The initiative to beatify Agagianian began with former Armenian Catholic Patriarch Krikor Bedros XX Ghabroyan. It gained momentum when the current patriarch, Minassian, requested the opening of Agagianian’s tomb about two years ago, revealing his apparently incorrupt body.
While there is no official protocol in the Church for determining whether a body is incorrupt and incorruptibility is not considered an indication of sainthood, many saints are considered to be incorrupt. The formal process for his possible canonization was launched in Rome on Oct. 28, 2022.
This stage involved a thorough investigation, examining all aspects of Agagianian’s life and virtues. Information was gathered from written documents and contemporary witnesses, as well as accounts of miracles attributed to his intercession. The process is now progressing rapidly.
A large crowd gathered for the ceremony welcoming Patriarch Gregory Peter XV Agagianian’s remains to Beirut’s Martyrs’ Square on Thursday, Sept 12, 2024. Credit: Romy Haber/ACI MENA
The legacy of Patriarch Agagianian
Agagianian was renowned for his virtue. The Virgin Mary held a special place in his spirituality, and he was devoted to the Sacred Heart of Jesus and the Eucharist. He was an advocate for justice and served the marginalized, including the elderly, orphans, and people with disabilities. Even after becoming a bishop, he continued to visit the Armenian diaspora worldwide.
Agagianian held several significant positions in the Church. Named a cardinal by Pope Pius XII in 1946, he was head of the Sacred Congregation for the Propagation of the Faith (Propaganda Fide), the future Congregation for the Evangelization of Peoples, from 1958 to 1970 and presided over the papal commission responsible for drafting laws for Eastern Catholic Churches. He was also appointed by Pope Paul VI to serve as one of the four moderators of the last years of the Second Vatican Council (1962–1965), a landmark event in modern Catholic history. At a time when the pope rarely left Rome, Agagianian served as an envoy of the Holy See, visiting many countries across multiple continents. He was twice considered “papabile,” a serious candidate for the papacy, in 1958 and 1963.
Agagianian’s connection to Lebanon
Agagianian was of Georgian-Armenian descent but acquired Lebanese citizenship after coming to the country as an apostolic visitor in 1935. A year later, at the age of 42, he became patriarch of the Armenian Catholic Church.
He developed close relationships with various segments of Lebanese society and worked to bring politicians together. He would often gather them at the Armenian Catholic monastery in Jounieh (Mount Lebanon) for private meetings. Agagianian played a role in reconciling Maronite Patriarch Paul Meouchi with then-Lebanese President Camille Chamoun. He also helped appoint Charles Helou (who later became president of Lebanon) as the first Lebanese ambassador to the Vatican.
Agagianian was known as the “builder patriarch” due to his numerous architectural projects, including a school and an orphanage in Anjar, Lebanon. His remains were laid to rest in the Armenian Catholic Cathedral of St. Elias and St. Gregory the Illuminator, which he built in the heart of Beirut.
This article was first published by ACI Mena, CNA’s Arabic-language news partner, and has been translated and adapted by CNA.
Speaking interreligiously, the difference between fading Christianity and the rise of ISIS zealotry from within Islam is the revealed doctrine of original sin. Three points:
FIRST. this complex doctrine as examined by Ratzinger/Benedict in “An Introduction to Christianity”:
“Terms like original sin, resurrection of the body, Last Judgment, and so on, are only understood at all from this angle, for the seat of original sin is to be sought precisely in this collective net [!] that precedes the individual existence [!] as a sort of spiritual datum, not in any biological legacy passed on between utterly separated individuals. Talk of original sin means just this, that no man can start from scratch any more in a status intigritatis (completely unimpaired by history).”
SECOND, his meaning is, that for each and all of us, we all begin “within the framework of the already existing whole of human life [together!] that stamps and molds him.”
But Islam “start[s] from scratch” without either original sin or history, by dismissing even the era in Arabia prior to Muhammad as “the days of ignorance.” Likewise, in the West (!) we also disconnect and disintegrate into a resentful and post-progressive menagerie of superficial half-truths and worse–cancel-culture “ignorance,” mere intersectionality, and tribal identity politics. Where for Christians however, and as Benedict explains, God stands at both the beginning and at end of the totality of our entangling human history and situation: that is, before the “net” of radical Fallenness, and in the Giftedness of Redemption and Resurrection (Alpha and Omega, both).
THIRD, therefore, each person’s real dignity is found our spiritual and personal struggle–rather than in any accommodation (!) with a fallen world (e.g., by synodally undefining even morality?); or any un-accommodation (!) of our universal human community (e.g., under cultic jihad by ISIS). In our compact world a durable and lasting Fraternity depends, therefore, upon a complete understanding of our shared human nature and, ultimately, upon the reality of the incarnate and whole Jesus Christ.
Ethics and Islam are far apart. Though referred to as “the Religion of Peace”, if the designation wasn’t so unbelievable, it would be laughable. The true God of the Bible enjoins the believer to peace. It is a challenge at times, yet this is how we are to conduct our lives. Peace, not slaughtering our neighbours or those who disagree with us.
Psalm 11:5 The Lord tests the righteous, but his soul hates the wicked and the one who loves violence.
Romans 14:19 So then let us pursue what makes for peace and for mutual upbuilding.
Matthew 10:28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.
Jeremiah 22:3 Thus says the Lord: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.
Proverbs 10:11 The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.
Proverbs 10:6 Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.
If a Muslim would like to learn of Jesus and the salvation that comes with belief in His name, it would be an honour to discuss Him with you.
The Islamic State Muslims of Congo hereby demonstrate that they can be as savage and cruel as their co-religionists in Nigeria. Francis will offer weak condolences and a vague condemnation of generic religious violence and fundamentalism. Noting changes.
The reality of jihad has faded in Western consciousness in the years since 9/11 (and especially since the advent of the woke and covid madness), but the threat has only grown. Africans, Middle Easterners, and others feel the sword daily. Atrocities occur regularly in the West as well, but they are merely treated as unavoidable facts of life that we must learn to live with. If anything, appeasement and surrender policies have only intensified. The open and constant warfare waged on Christians in the Third World will reach the First soon enough. The question is whether our political and religious leaders will even then allow us to fight back.
Question to the editors: Why doesn’t William Kilpatrick write on Islam here any longer? If he has retired, someone else should pick up the baton. The subject needs attention.
Let us join our hearts in prayer for Muslims, that they come to know the exceeding joy of following Jesus Christ, the saviour of mankind.
We are being tested and if we proclaim the Gospel to the follower of Islam, through God’s hand, some will find the truth that is in the Bible and put their confidence in Jesus Christ.
Ephesians 2:8-9 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
Romans 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Romans 3:23 For all have sinned and fall short of the glory of God,
Acts 4:12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
Thank you for your sincerity and desire to strengthen the Church through the excellence that is Jesus Christ.
Speaking interreligiously, the difference between fading Christianity and the rise of ISIS zealotry from within Islam is the revealed doctrine of original sin. Three points:
FIRST. this complex doctrine as examined by Ratzinger/Benedict in “An Introduction to Christianity”:
“Terms like original sin, resurrection of the body, Last Judgment, and so on, are only understood at all from this angle, for the seat of original sin is to be sought precisely in this collective net [!] that precedes the individual existence [!] as a sort of spiritual datum, not in any biological legacy passed on between utterly separated individuals. Talk of original sin means just this, that no man can start from scratch any more in a status intigritatis (completely unimpaired by history).”
SECOND, his meaning is, that for each and all of us, we all begin “within the framework of the already existing whole of human life [together!] that stamps and molds him.”
But Islam “start[s] from scratch” without either original sin or history, by dismissing even the era in Arabia prior to Muhammad as “the days of ignorance.” Likewise, in the West (!) we also disconnect and disintegrate into a resentful and post-progressive menagerie of superficial half-truths and worse–cancel-culture “ignorance,” mere intersectionality, and tribal identity politics. Where for Christians however, and as Benedict explains, God stands at both the beginning and at end of the totality of our entangling human history and situation: that is, before the “net” of radical Fallenness, and in the Giftedness of Redemption and Resurrection (Alpha and Omega, both).
THIRD, therefore, each person’s real dignity is found our spiritual and personal struggle–rather than in any accommodation (!) with a fallen world (e.g., by synodally undefining even morality?); or any un-accommodation (!) of our universal human community (e.g., under cultic jihad by ISIS). In our compact world a durable and lasting Fraternity depends, therefore, upon a complete understanding of our shared human nature and, ultimately, upon the reality of the incarnate and whole Jesus Christ.
All politics are ultimately theological…
Ethics and Islam are far apart. Though referred to as “the Religion of Peace”, if the designation wasn’t so unbelievable, it would be laughable. The true God of the Bible enjoins the believer to peace. It is a challenge at times, yet this is how we are to conduct our lives. Peace, not slaughtering our neighbours or those who disagree with us.
Psalm 11:5 The Lord tests the righteous, but his soul hates the wicked and the one who loves violence.
Romans 14:19 So then let us pursue what makes for peace and for mutual upbuilding.
Matthew 10:28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.
Jeremiah 22:3 Thus says the Lord: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.
Proverbs 10:11 The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.
Proverbs 10:6 Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.
If a Muslim would like to learn of Jesus and the salvation that comes with belief in His name, it would be an honour to discuss Him with you.
God bless all who read the words of theLord.
The Islamic State Muslims of Congo hereby demonstrate that they can be as savage and cruel as their co-religionists in Nigeria. Francis will offer weak condolences and a vague condemnation of generic religious violence and fundamentalism. Noting changes.
The reality of jihad has faded in Western consciousness in the years since 9/11 (and especially since the advent of the woke and covid madness), but the threat has only grown. Africans, Middle Easterners, and others feel the sword daily. Atrocities occur regularly in the West as well, but they are merely treated as unavoidable facts of life that we must learn to live with. If anything, appeasement and surrender policies have only intensified. The open and constant warfare waged on Christians in the Third World will reach the First soon enough. The question is whether our political and religious leaders will even then allow us to fight back.
Question to the editors: Why doesn’t William Kilpatrick write on Islam here any longer? If he has retired, someone else should pick up the baton. The subject needs attention.
“The subject needs attention.” Indeed!
Maybe we ought to dialogue with Isis and accompany them in their sin. At least that’s what Bergoglio would advocate.
Dear Edward:
Let us join our hearts in prayer for Muslims, that they come to know the exceeding joy of following Jesus Christ, the saviour of mankind.
We are being tested and if we proclaim the Gospel to the follower of Islam, through God’s hand, some will find the truth that is in the Bible and put their confidence in Jesus Christ.
Ephesians 2:8-9 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
Romans 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Romans 3:23 For all have sinned and fall short of the glory of God,
Acts 4:12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
Thank you for your sincerity and desire to strengthen the Church through the excellence that is Jesus Christ.
Yours in Christ,
Brian