Seattle archdiocese says parishes must merge due to decline in number of Catholics 

Dr. Thomas Meyer will be serving as the OB-GYN for the Heart of Christ Medical Clinic and Dr. Lisa Knysz will be the clinic’s director. The clinic hopes to open in Detroit in October 2023. / Credit: Heart of Christ Medical Clinic

CNA Staff, Sep 26, 2023 / 09:00 am (CNA).

A new clinic focused on providing women with authentic, Catholic care will soon be opening its doors in Detroit. The Heart of Christ Medical Clinic will serve pregnant mothers, individuals, and families of all socioeconomic backgrounds, insured or uninsured, with high-quality care for the whole person — physical, emotional, and spiritual.

The clinic will be located on the grounds of the historic Basilica of Ste. Anne de Detroit. Family and women’s health care will be provided, including prenatal and postnatal care. The clinic will include a chapel where patients can pray and receive the sacraments. 

The Christ Medicus Foundation, the Knights of Columbus, the Order of Malta, and other nonprofit, faith-based organizations will be hosting the first annual Heart of Christ Fundraising Gala on Sept. 28 to support the Heart of Christ Medical Clinic. Organizers hope the clinic may begin to open its doors as early as October. 

Dr. Lisa Knysz, who will serve as the clinic’s director, and Monsignor Charles Kosanke, rector of the Basilica of St. Anne de Detroit, spoke with CNA about the new clinic and what they hope it will offer the community.

“When an individual comes in, we’re not just looking at their physical condition or their physical symptoms — yes, we, by all means, are going to address those needs, we’re going to treat those needs — but, we’re looking at them with a spiritual lens, an emotional lens, and a physical lens,” Knysz said.

She added: “That whole essence of the person can be cared for and not just them, but their families, their extended families, their partners, their spouses, their children so that the healing love of Christ can be wrapped around any individual that walks in.”

After conducting a needs assessment, Knysz found that in the geographic region in which the clinic will be located about 40% of the population has Medicaid. Additionally, she explained that Detroit does not have many grocery stores. Many are on food stamps, use food pantries, or WIC, a federally-funded supplemental nutrition program for women, infants, and children.

She said these “social determinants of health” will not matter as each patient who walks in the door will be treated with “dignity and respect.”

Kosanke emphasized the important role the clinic will play in caring for mothers who find themselves in crisis pregnancies and are unsure whether to keep the baby or not. He explained that the clinic has partnered with Catholic Charities of Southeast Michigan to provide counseling as well as adoption services.

He added that their goal is to have a Heart of Christ Medical Clinic in each of the seven dioceses in Michigan.

“Michigan became a pro-abortion state, which was disappointing to us, but you can’t let the disappointment paralyze you,” he said. “Instead, you have to respond in a positive way to give women and families the assistance they need to make pro-life choices.”

For Kosanke, one of the most critical tools that help women choose life is the ultrasound machine, which the Knights of Columbus has generously donated to the clinic. 

“Studies have shown it has been very effective because once someone sees a fetus on the screen, it’s no longer an abstract concept or an organ. It’s a life, which is the truth,” he shared. “So, confronted with that truth, most of the time … once a woman realizes what she’s really doing, she does not go through with it.”

Knysz added that abortion pill reversal will also be available at the clinic for those women who may have started the abortion procedure but have changed their minds. 

She emphasized the clinic’s goal to support women physically, emotionally, and spiritually in all stages — whether they are looking to place their baby for adoption, reverse an abortion, or are simply in need of prenatal care — “so that they’re not left thinking we only care about their baby, we don’t care about them.”

Knysz shared that this will be her first time working for a faith-based clinic. While she has always been vocal about her faith, she has spent her career in secular organizations. During her time at her previous workplace, two experiences led her to make the decision to leave.

On the day Roe v. Wade was overturned, she was greeted at her clinic by all of the providers holding poster boards preparing to protest. 

On another occasion, as she walked past an exam room, she heard a patient ask the provider if they would pray with her. The provider responded, “I don’t do that,” and walked out. 

“I was seething,” Knysz said. “I’m thinking, ‘Okay, take a deep breath because this is not going to serve you to be angry at the provider.”

She heard the young woman crying in the exam room so she entered, introduced herself, and asked if there was anything she could do to help.

“I said, ‘I overheard you ask the nurse practitioner to pray with you and if it’s OK with you I would be honored to say a prayer with you if you would still like that,’” she recalled.

The two said a prayer together and after the young woman had checked out, Knysz found out that the patient had been raped and was at the clinic getting tested for HIV, STDs, as well as to get a pregnancy test. 

“Not that it should matter, but when a patient asks you to say a prayer with them — it just literally broke my heart that that was the provider’s response and so that very next day I went to the CEO and I gave my 45-day notice,” she said. 

Knysz considers herself blessed to be a part of the Heart of Christ Medical Clinic, where “we will have the opportunity to build relationships with the individuals that come in to be seen” and “where they’re not a number.” 

[…]

Brownsville, Texas, Nov 4, 2017 / 03:02 pm (CNA/EWTN News).- They call her Santa Muerte (‘Holy Death’ or ‘Saint Death’), but she’s no saint.

Literally.

The skeletal female figure has a growing devotion in Mexico, Central America, and some places in the United States, but don’t be fooled by the Mary-like veil or the holy-sounding name.

She’s not a recognized saint by the Roman Catholic Church. In fact, in 2013, a Vatican official condemned devotion to her, equating it to “the celebration of devastation and of hell.”

“It’s not every day that a folk saint is actually condemned at the highest levels of the Vatican,” Andrew Chesnut, a Santa Muerte expert who has been studying the devotion for more than eight years, told CNA.

Chesnut is the Bishop Walter F. Sullivan Chair in Catholic Studies at Virginia Commonwealth University and author of “Devoted to Death: Santa Muerte, the Skeleton Saint,” the only English academic book to date on the subject.

Despite her condemnation from on high, Santa Muerte remains increasingly popular among criminals, drug lords and those on the fringe of society, as well as cultural Catholics who maybe don’t know (or care) that she is condemned by the Church.

“She’s basically the poster girl of narco-satanic spirituality,” Chesnut said.

According to Chesnut’s estimates, Santa Muerte is the fastest growing religious movement in the Americas – and it’s all happened within the past 10-15 years.

“She was unknown to 99 percent of Mexicans before 2001, when she went public. Now I estimate there’s some 10-12 million devotees, mostly in Mexico, but also significant numbers in the United States and Central America,” he said.

The roots of Santa Muerte

Although she has recently exploded in popularity, Santa Muerte has been referenced in Mexican culture since Spanish colonial times, when Catholic colonizers, looking to evangelize the native people of Mexico, brought over female Grim Reaper figures as a representation of death, Chesnut said.

But the Mayan and Aztec cultures already had death deities, and so the female skeletal figure became adopted into the culture as a kind of hybrid death saint.

She’s also mentioned twice in the historical records of the Inquisition, when Spanish Catholic inquisitors found and destroyed a shrine to Santa Muerte in Central Mexico. After that, Santa Muerte disappeared from historical records for more than a century, only to resurface, in a relatively minor way, in the 1940s.

“From the 1940s to 1980s, researchers exclusively report Santa Muerte (being invoked) for love miracles,” Chesnut said, such as women asking the folk saint to bring back their cheating husbands.

She then faded into obscurity for a few more decades, until the drug wars brought her roaring back.

What’s the appeal of a saint of death?

Part of the attraction to Santa Muerte, as several sources familiar with the devotion explained, is that she is seen as a non-judgemental saint that can be invoked for some not-so-holy petitions.

“If somebody is going to be doing something illegal, and they want to be protected from the law enforcement, they feel awkward asking God to protect them,” explained Fr. Andres Gutierrez, the pastor of St. Helen parish in Rio Hondo, Texas.

“So they promise something to Santa Muerte in exchange for being protected from the law.”

Devotees also feel comfortable going to her for favors of vengeance – something they would never ask of God or a canonized saint, Chesnut said.

“I think this non-judgemental saint who’s going to accept me as I am is appealing,” Chesnut said, particularly to criminals or to people who don’t feel completely accepted within the Mexican Catholic or Evangelical churches.

The cultural Catholicism of Mexico and the drug wars of the past decade also made for the perfect storm for Santa Muerte to catch on, Chesnut explained. Even Mexicans who didn’t grow up going to Mass every Sunday still have a basic idea of what Catholicism entails – Mass and Saints and prayers like the rosary, all things that have been hi-jacked and adapted by the Santa Muerte movement.

“You can almost see some of it as kind of an extreme heretical form of folk Catholicism,” he said. “In fact, I can say Santa Muerte could only have arisen from a Catholic environment.”

This, coupled with the fact that Mexican Catholics are suddenly much more familiar with death, with the recent drug wars having left upwards of 60,000 – 120,000 Mexicans dead – makes a saint of death that much more intriguing.

“Paradoxically, a lot of devotees who feel like death could be just around the corner – maybe they’re narcos, maybe they work in the street, maybe they’re security guards who might be gunned down – they ask Santa Muerte for protection.”

Why she’s no saint

Her familiarity and appeal is actually part of the danger of this devotion, Fr. Gutierrez said.

“(Santa Muerte) is literally a demon with another name,” he said. “That’s what it is.”

In his own ministry, Fr. Gutierrez said he has witnessed people who “suffer greatly” following a devotion to the folk saint.

Fr. Gary Thomas, a Vatican-trained exorcist for the Diocese of San Jose, told CNA that he has also prayed with people who have had demonic trouble after praying to Santa Muerte.

“I have had a number of people who have come to me as users of this practice and found themselves tied to a demon or demonic tribe,” he said.

Fr. Gutierrez noted that while Catholics who attend Mass and the sacraments on a regular basis tend to understand this about Santa Muerte, those in danger are the cultural Catholics who aren’t intentionally engaging in something harmful, but could be opening the door to spiritual harm nonetheless.
  
Elizabeth Beltran is the parish secretary at Cristo Rey Church, a predominantly Latino Catholic parish in Lincoln, Nebraska.

Beltran, who grew up in Mexico and whose family is still in Mexico, said she started noticing Santa Muerte about 15-20 years ago, but she hasn’t yet noticed the presence of the devotion in the United States.

Besides narcos and criminals, the folk saint also appeals to poor, cultural Mexican Catholics or those who are simply looking for something to believe in, Beltran said.

“People who don’t know their faith very well, it’s very easy to convince them” to pray to Santa Muerte, she said. It’s common practice in Mexico for people to mix superstitious practices with Catholic prayers like the Our Father or the Hail Mary, in order to gain trust in the Catholic culture.

Besides her demonic ties, she’s also a perversion of what the practice of praying to saints is all about, said Fr. Ryan Kaup, a priest with Cristo Rey parish.

“What we venerate as saints are real people who have chosen this life to follow the will of our Lord and have done great things with their lives, and now they’re in heaven forever, and so that’s why we ask for their intercession,” Fr. Kaup said.

“So taking this devotion and this practice that we have of asking for this saint’s intercession and twisting it in such a way as to invoke this glorified image of death is really a distortion of what we believe is true intercession and truly the power of the saints.”

Because of her growing popularity in the United States, Fr. Gutierrez said he is hoping that bishops and Catholic leaders in the U.S. become more aware of the danger of the Santa Muerte devotion and start condemning it publically.

“I would love to hear something on a national level, from the U.S. conference of Catholic bishops or from local bishops speaking about it publicly,” he said. “I think that would be one way to really call it to attention.”

Fr. Thomas added that honoring a saint of death is a corruption and distortion of what Christians belief about Jesus, who came to give us eternal life.

“‘Saint Death’ is an oxymoron. God is a God of the living, not the dead.”

This article was originally published on CNA Oct. 30, 2016.

[…]

Religious sisters pray during the Regina caeli with Pope Francis in St. Peter’s Square May 2, 2021. / Daniel Ibanez/CNA.

Madrid, Spain, Apr 20, 2022 / 14:07 pm (CNA).

Given the improvement in the situation with the COVID-19 pandemic in Spain, a Royal Decree published Wednesday states that the use of masks indoors is no longer mandatory, but keeps in place the requirement for hospitals and public transportation. 

The Archdiocese of Madrid issued a statement April 20 announcing the decree going into effect and called for the faithful to be prudent and for those at greater risk to the virus to take precautions.

The archdiocese pointed out that the Royal Decree recommends that “people with greater vulnerability” continue to wear a mask in “any situation in which there is prolonged contact with people at a distance of less than 1.5 meters,” or about five feet.

The decree also calls for  “responsible use” of masks in “closed spaces for public use in which people pass through or stay for a long time.”

Previously, the vicar general of the Archdiocese of Madrid, Father Avelino Revilla, announced that “due to the favorable development of the health situation,” beginning  March 11, liturgical celebrations “will be carried out only in accordance with what is contained in the liturgical books.”

[…]