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A Father is Present

I am privileged to have known many good fathers, including my own. And there is one thing that unites them all.

(Image: Thomas Antonio/Unsplash.com)

I’m not a pop-culture man (to put it mildly). But a speech by actress Blake Lively about her husband, actor Ryan Reynolds, grabbed my attention, for all the right reasons.

“I am his home, and his girls are his home,” Lively said about Reynolds during a moving tribute to him last fall. She referenced an incident from Reynolds’ youth, when he was 19, he was hit by a truck as he was eagerly walking to get home. Lively shared, “and just like that 19-year-old boy, he races home. Whether it’s from across the globe, or a meeting across the street, he is hard-wired to get home.”

Daddy always comes home,” Lively concluded of her husband Reynolds. “He is the most present person you will ever meet…And yes, he does create magic in his work. But man, oh man, does he create magic in his real life.”

These are beautiful words. As the person who posted the video of Lively on Twitter said: “Men, if your wife doesn’t talk about you like @blakelively talks about [Reynolds]… you have work to do.”

In recent decades, enormous quantities of ink have been spilled on the so-called “crisis of masculinity” and the attendant “crisis of fatherhood.” And not without reason.

According to the U.S. Census Bureau, in 2020 an astounding 15.3 million children in our country were living with without a father in the home. At 21 percent, this is a huge increase from 1968, when only 11percent of children lived at home with no father present.

Given the enormous body of research tying fatherlessness to increased risks of poverty, substance abuse, poor academic performance, and criminal behavior, this situation is rightly called a “crisis.”

One additional—and tragic—consequence of fatherlessness, is that it produces a repetitive cycle. Young men who grow up without a father often don’t know what fatherhood might even look like. When they in turn become fathers, they find themselves overwhelmed and confused about what is expected of them.

Too often, like their own fathers did, they simply check out.

As a Catholic priest, I look to the Scriptures for inspiration. The biblical authors often refer to God as “Father.” However, what strikes me, is the reason they often give for why God should be called “Father,” i.e., the closeness of His presence to us.

“Are not two sparrows sold for a small coin?” Jesus says in Matthew 10:29. “Yet not one of them falls to the ground without your Father’s knowledge. So don’t be afraid; you are worth more than many sparrows.”

Certainly, the most beautiful depiction of God as Father in all of Scripture is found in the parable of the prodigal son.

The wayward son has done everything wrong. He wastes his inheritance on partying and prostitutes. And what, in the end, does his father do for him? He races to greet him, to enfold him in a loving embrace. That is, he is there for him.

Pope St. John Paul II once described this depiction of God as Father the “definitive icon of God revealed by Christ.” He said, “It is God the Father who extends his arms in blessing and forgiveness, always waiting, never forcing any of his children.”

In the face of a problem as complex as fatherlessness, it can be easy to overcomplicate things. Certainly, the often-contentious debate about what “real” manhood or fatherhood looks like can be utterly bewildering. But for men who simply want to be good fathers, this can be a trap, producing unnecessary confusion and anxiety.

What I love about Lively’s remarks about Reynolds is how she zeroed in on the one, simple thing that all the research has identified as being the most important thing fathers can give to their children: their presence.

Truly, fatherhood begins and ends with presence.

Not just physical presence (although research has shown that even that, alone, can be powerfully positive), but a presence of attention: the loving attention of a father who “races home” at the end of the day to be with his wife and children. This is an attention modeled on the loving attention of God the Father.

I am privileged to have known many good fathers, including my own. And this is the thing that unites them all: they resist all the forces tempting them to place their attention, and to seek their identity, in something outside the home. Instead, the home is the gravitational center, around which everything they do revolves. They love to be home. They love to be with their wife and children.

Presence like this can make up for myriad of personal shortcomings and can outweigh a plethora of mistakes. So, fathers, this Father’s Day, why not give your children the thing they need the most: your presence. Like Reynolds, aspire to be the sort of man about whom your wife and children can admiringly say, “Daddy always comes home.”


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About Fr. Shenan J. Boquet 2 Articles
Father Shenan J. Boquet> is President of Human Life International. He was ordained in 1993 and is a priest of the Houma-Thibodaux Roman Catholic Diocese in Louisiana, his home state, where he served before joining HLI in August 2011. He has earned a BA from Saint Joseph Seminary College, a Master of Divinity (MDiv) from Notre Dame Seminary Graduate School of Theology, a Certification in Health Care Ethics from the National Catholic Bioethics Center, and a Master of Science in Bioethics (MSBe) from the University of Mary in Bismarck. Father Boquet is a Fourth Degree Knight of Columbus, a Knight of the Equestrian Order of the Holy Sepulchre of Jerusalem (EOHSJ), and currently serves as National Chaplain for the Catholic Daughters of the Americas.

5 Comments

  1. We read: “Given the enormous body of research tying fatherlessness to increased risks of poverty, substance abuse, poor academic performance, and criminal behavior, this situation is rightly called a ‘crisis’.”

    Not mentioned is how fatherlessness (and abusive fathers) is one contributing factor to homosexuality–another “crisis” and which is mysteriously multiplying itself intergenerationally without physically reproducing. And, yet, we have a synodal “listening” process, which seems speechless about addressing such underlying causes and preventions while preaching “accompaniment” (yes) while practicing “accommodation” (no). All this under the tutelage of other fathers: “father” James Martin et al.

    One example among legion:

    During testimony at a public legislative hearing in Washington State in 2012, your author witnessed a key speaker in favor of a proposed gay “marriage” bill. Here was a quite handsome young man in white shirt and tie and whose parents divorced when he was twelve. Having been shaped by his father’s absence (!), he had recently met his father for whom he discovered that he now had a deep attachment. He testified that he would like to find an older man like his father to intimately share the rest of his life. The bobble heads of legislators nodded in compassionate sympathy; the state passed the first state-level gay “marriage” bill, and the rest is history.

    Some bobble-heads wear red hats and speak Synodalese.

  2. My solutions are forced marriage and/or forced adoption of the children of unwed mothers. My understanding is that the state could use morally the threat of criminal prosecution to force a person to marry. Ideally, it would be the biological parents of an unborn child, but that might not be possible.

    Of course, the best solution would be to directly attack fornication. This would involve some combination of the criminal law and education.

    A simple deterrent method might be the requirement that visitors to apartments sign in and state their reason for visiting. Also, apartments should go to married couples before single persons, and it shouldn’t be permitted for an unrelated man and woman to rent the same apartment.

    It was a CRIME in one state in the USA to “cohabit in a state of fornication” until 1974.

    People must stop hand wringing and start clamoring for political change. Outside of a “morality counnter-revolution,” what would be necessary is the mobilization of those who know the morality regarding the situation.

    • According to one article I saw, 1 in 3 children in the US live in single-parent (presumably mostly) fatherless homes. The breakdown down along racial groups is as follows:
      .
      Blacks: 64%
      Native American: 52%
      Hispanics: 42%
      White: 24%
      Asian: 16%
      .
      The above figures come from AEFC_ORG. The figures are a bit elderly, from 2015 if I read the chart properly. Single parent homes tend to perpetuate themselves.

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