There’s a great story about the late Cardinal John Foley—the long-serving Vatican hand who headed the now-defunct Pontifical Council for Social Communications from 1984 until 2007 before becoming the Grand Master of the Equestrian Order of the Holy Sepulchre—ordained by Cardinal John Krol of Philadelphia in the early ‘60s and every bit a Philadelphian.
When my son was a toddler, we ran into him in the airport—I don’t remember if it was coming or going—or which side of the Atlantic we were even on, but we were at the gate and I saw him and called to him, “Archbishop Foley!” and nudged my boy ahead of me to introduce him. He sort of half-recognized me from Roman circles and asked the boy’s name. “Joseph,” the boy offered.
“May he have your blessing?” I asked. Foley blessed him, and me, and then beat it with as much haste as was decent, and the next time I actually saw him it was several years later and he either had a red hat or knew he was about to get one.
He answered his own phone when I rang his office at the KHS headquarters across the street from Vatican Radio to ask for an interview. “Come over now,” he said, “I’ll be free in five minutes.” I grabbed a recording mic and ran out the door, reaching his with just about a minute to spare.
My mic wasn’t working, though I’d checked the batteries twice on the way and even brought spares just in case. I swapped them, no dice. I was mortified. He was all business.
He pulled out his black book pocket agenda, examined it, and said, “Come back tomorrow,” he said, and I think he indicated some hour of the afternoon.
That was it.
I was there, and boy, can you bet I had my gear checked nine ways to Sunday.
We talked for about an hour, if I recall, but I can’t for the life of me recall why I was interviewing him that day.
I know that at some point I asked him about the story he’d told to CNS, of the day Pope Benedict XVI announced his name along with those of 23 others slated to receive the red hat. Foley was wearing civvies because he’d been to the doctor and got to the square late, and stood next to pilgrims, one of whom asked him if he knew any names on the list?
“Quite a few,” Foley replied, mentioning that his own was among them. “I don’t think he believed me,” he added to CNS.
Those are two stories about Cardinal Foley, I suppose, but neither of them is the one I want to tell.
See, Foley was a scribbler.
He was a journalist—a Rome beat reporter, in fact—and later editor of the Philadelphia archdiocesan paper. When Foley was a young priest, he accompanied Cardinal Krol—who’d taken the then-Fr. Foley under his wing—to Egypt. Krol received an invitation to take a camel ride, and asked Foley whether he ought to accept. Foley counseled him against it. Krol accepted, anyway.
Foley snapped a picture of Krol, mounted and wearing a tropical white cassock and the local headgear. The photo made it into the archdiocesan paper and then made the rounds, causing something of a stir. Krol asked him why he took the picture after counseling him against the ride?
Those were heady days, in the mid-‘70s, with tensions high across the Middle East and the Arab-Israeli conflict driving them. Such an image was bound to stir the pot.
Foley explained that he’d given his best advice as a priest to his superior, but when his superior decided to keep his own counsel and take a ride, Foley the journalist captured the moment in a photograph.
It’s hard to have one’s feet in two worlds, and the man who became Cardinal Foley couldn’t possibly have kept perfect balance every time, but I’ve always found that story edifying as well as delightful.
When Liev Schreiber’s Marty Baron meets another US cardinal, Bernard Law of Boston, in Spotlight, in Law’s study, the cardinal—played by the great Canadian character actor, Leonard Cariou—tells him, “I find that this city flourishes when its great institutions work together.”
“Thank you,” Schreiber’s Baron says. “Personally,” he continues, “I’m of the opinion that for a paper to best perform its function, it needs to stand alone.”
Who was right?
My sympathies are with Foley the newsman and Schreiber’s Baron, but the fact is that journalists aren’t supposed to answer that question or any question like it. Reporters are supposed to say what happened. Analysts say what it means—or could mean—or what it looks like, or how it fits into the big picture that nobody really likes, but everyone needs to see.
Even when scribblers write commentary, they’re offering partial takes on things about which they know, and ought at all times to be honest brokers who give everyone a fair shake, because the job is to shine a light, make folks look in a mirror, and sometimes hold feet to the fire, and those feet are always feet of clay, just like the ones that sometimes try to stride two worlds.
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WARNING – This story has nothing to do with the extremely weighty topics being discussed here. It is a true story and whenever I think of it I feel better, so I’m passing it on.
ONCE UPON A TIME I lived in Valparaiso, Indiana. I was a member of the Our Lady of Sorrows Parish, at that time it was a Franciscan Parish, and it was presided over by Fr. Mike Lenz. I had a yellow dog of uncertain parentage but much character (& overall pizzazz) named Max, and I would bring him to Mass with me and leave him in the car.
This particular Sunday was the last in September of 1995, and it was around 90 and I parked the truck in the shade and left both windows open with strict orders to Max to STAY!!
Mass started and after the Gospel and his homily, Fr. Mike made the announcement that in accordance with Franciscan tradition there would be a blessing of the animals the next Sunday to commemorate the anniversary of the death of St. Francis. Suddenly there was some commotion in the back of the Church and then there was laughter. I stood up to look and sure enough it was Max, and he was very friendly and very funny and people were laughing at him and I called out “MAX!!! He came running up to me, sliding the last 10 feet or so because it was a marble floor. By this time the whole Church was laughing and I started to take him back to the car.
Fr. Mike called “MAX!!”
We stopped in our tracks, and the whole church went silent.
“It’s NEXT week, Max!!”
True story, and for years after that people I didn’t know would come up to me occasionally and remind me of it and how they remembered it.
Max is long gone now and his ashes are buried under the statue of St. Francis near the front of the Church. I buried them there while Fr. Mike made up a ceremony while I cried my eyes out and then I was ok.
And yes, we were there for the blessing the next week.
Journalists similar to historians by nature of their individual apprehension add their own perspective. Altieri is correct that ‘light’, meaning conveying the event as honestly as possible, is a moral dictum.
Unfortunately, as journalist Altieri notes some do not follow the moral path and ‘scribble’ in two dimensions, the facts and a strong, personal interpretation. Our dilemma in the States is that the media represents the Left. Those who cover the Church seem more aligned with the liberal left. Nevertheless there’s a better mix of reporting actual events and political leaning. Perhaps dealing with the sacred and guilt have something to do with that.