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Washington D.C., Sep 7, 2017 / 09:25 am (CNA/EWTN News).- A Catholic nominee to a federal circuit court faced hostile questions about her faith from U.S. senators on Wednesday, prompting outrage from Catholic leaders.

“This smacks of the worst sort of anti-Catholic bigotry,” Dr. Chad Pecknold, a theology professor at The Catholic University of America, told CNA of questions asked by Sen. Dianne Feinstein (D-Calif.) of Amy Comey Barrett, a Catholic lawyer nominated to be a federal circuit court judge.

“Senator Feinstein’s shockingly illegitimate line of questioning sends the message that Catholics need not apply as federal judges,” added Ashley McGuire, senior fellow with The Catholic Association.

WATCH: Sen. Feinstein to appeals court nominee Amy Barrett, @NotreDame law prof/#Catholic mother of 7: “The dogma lives loudly within you.” pic.twitter.com/mpDgNZGRsa

— Jason Calvi (@JasonCalvi) September 6, 2017

Barrett, a professor at Notre Dame Law School, appeared before the Senate Judiciary Committee on Wednesday at her confirmation hearing to be a United States Circuit Judge for the Seventh U.S. Court of Appeals.

In the past, Barrett had clerked for Supreme Court Justice Antonin Scalia, and has twice been honored as “Distinguished Professor of the Year” at Notre Dame.

However, as she appeared before the Senate Judiciary Committee on Wednesday, some of the pointed questions directed at her by Democratic senators focused on how her Catholic faith would influence her decisions as a judge on cases of abortion and same-sex marriage.

Sen. Dianne Feinstein (D-Calif.), ranking member of the committee, told Barrett outright that her Catholic beliefs were concerning, as they may influence her decisions as a judge on abortion rights.

“Why is it that so many of us on this side have this very uncomfortable feeling that dogma and law are two different things, and I think whatever a religion is, it has its own dogma. The law is totally different,” Feinstein said.

“And I think in your case, professor, when you read your speeches, the conclusion one draws is that the dogma lives loudly within you. And that’s of concern.”

Feinstein began her round of questions by personally complimenting Barrett that she was “amazing to have seven children and do what you do,” but then called her “controversial” when she began to address Barrett’s record in law, “because you have a long history of believing that your religious beliefs should prevail” over the law.

“You’re controversial because many of us that have lived our lives as women really recognize the value of finally being able to control our reproductive systems,” she said. “And Roe entered into that, obviously.”

Barrett repeatedly said that as a judge, she would uphold the law of the land and would not let her religious beliefs inappropriately alter her judicial decisions.

At the beginning of the hearing, Senator Chuck Grassley (R-Iowa), chair of the committee, asked Barrett: “When is it proper for a judge to put their religious views above applying the law?”

“Never,” Barrett answered. “It’s never appropriate for a judge to impose that judge’s personal convictions, whether they derive from faith or anywhere else, on the law.”

Feinstein’s “anti-Catholic bigotry” in her questions to Barrett “is especially chilling because it defames and slanders such an accomplished woman in the legal guild,” Pecknold said.

Feinstein “reveals herself to be the sort of ideologue who never considers the substance of her interlocutor’s actual legal decisions, but rather projects false ideologies onto everyone who disagrees with her party on any point,” Pecknold charged.

In 1998, Barrett co-authored an article in the Marquette Law Review with then-Notre Dame law professor John Garvey, now the president of The Catholic University of America. The article focused on Catholic judges in death penalty cases.

Catholic judges, if their consciences oppose the administering of the death penalty, should, in accordance with federal law, recuse themselves from capital cases where a jury recommends a death sentence, Garvey and Barrett wrote. They should also recuse themselves from cases without a jury where they have the option of granting a death sentence, they wrote.

On Wednesday, Barrett was asked repeatedly about this article, published 19 years ago, and whether she still agreed with it today. Barrett answered that she was still a third-year law student during the article’s publication, and “was very much the junior partner” in writing it with her professor.

“Would I, or could I, say that sitting here today, that article in its every particular, reflects how I think about these questions today with, as you say, the benefit of 20 years of experience and also the ability to speak solely in my own voice? No, it would not,” she answered Senator Grassley’s opening question on the article.

She added that she still upholds “the core proposition of that article which is that if there is ever a conflict between a judge’s personal conviction and that judge’s duty under the rule of law, that it is never, ever permissible for that judge to follow their personal convictions in the decision of a case rather than what the law requires.”

Senator Grassley asked her later how she would recuse herself as a judge in a case, if necessary.

“Senator, I would fully and faithfully apply the law of recusal, including the federal recusal statute, 28 U.S.C. § 455, the canons of judicial conduct,” she replied, but added that “I can’t think of any cases or category of cases in which I would feel obliged to recuse on grounds of conscience.”

Garvey, in a Thursday op-ed in the Washington Examiner, explained the article’s conclusion in cases where judges face a conflict of interest between their own conscience and the law.

“Law professors less scrupulous than Prof. Barrett have suggested that sometimes judges should fudge or bend (just a little bit) laws that every right-thinking person would find immoral. In our article we rejected that course of action,” he said, pointing instead to the federal recusal statute.

Sen. Dick Durbin (D-Ill.) then grilled Barrett over her use of the term “orthodox Catholic” in the article, implying that she did not think persons who dissent from Church teaching on marriage to be real Catholics.

“I’m a product of 19 years of Catholic education. And every once in a while, Holy Mother the Church has not agreed with a vote of mine. And has let me know,” he told Barrett. “You use a term in that article – or you both use a term in that article — I’d never seen before. You refer to ‘orthodox Catholics.’ What’s an orthodox Catholic?”

Barrett pointed to a footnote in the article that admitted it was “an imperfect term,” and that the article was talking about the hypothetical case of “a judge who accepted the Church’s teaching” on the death penalty and had a “conscientious objection” to it.

“Do you consider yourself an orthodox Catholic?” Durbin asked Barrett, who replied that “I am a faithful Catholic,” adding that “my personal Church affiliation or my religious belief would not bear in the discharge of my duties as a judge.”

Durbin then said that “there are many people who might characterize themselves ‘orthodox Catholics,’ who now question whether Pope Francis is an ‘orthodox Catholic.’ I happen to think he’s a pretty good Catholic.”

“I agree with you,” Barrett replied, to which Durbin responded, “Good. Then that’s good common ground for us to start with.”

He also asked Barrett how she would rule on a case involving a “same-sex marriage,” given the late Supreme Court Justice Antonin Scalia’s dissent from the 2013 Obergefell decision that legalized same-sex marriage.

“From beginning to end, in every case, my obligation as a judge would be to apply the rule of law, and the case that you mentioned would be applying Obergefell, and I would have no problem adhering to it,” she said.

Durbin’s questions of Barrett’s faith were also disturbing, Pecknold said.

“So faithful Catholic is interchangeable with Orthodox Catholic. The fact that one definition is acceptable to Sen Durbin but one is not tells you that he thinks one can dissent from the Church’s teaching and be orthodox and faithful.”

“But why is a politician interested in that question when the only concern should be whether the nominee is a superb interpreter of the law? How has this become a religious inquisition rather than an adjudication of legal competence for the bench?” he asked.

“I submit that the real dogmatists in the room are the ones mounting an inquisition against one of the nation’s great legal scholars.”

Other Catholic leaders decried the questioning of Barrett’s faith.

“Such bigotry has no place in our politics and reeks of an unconstitutional religious test for qualification to participate in the judiciary. What these Senators did today was truly reprehensible,” said Brian Burch, president of CatholicVote.org.

“Imagine the universal outrage had a nominee of a different faith been asked the same questions; there is clearly a double standard at work,” commented Maureen Ferguson, senior policy advisor with The Catholic Association.

Garvey, in his op-ed for the Examiner, wrote that “I suspect what really troubled” Durbin and Feinstein “was that, as a Catholic, her [Barrett’s] pro-life views might extend beyond criminal defendants to the unborn.”

“If true, the focus on our law review article is all the more puzzling,” he wrote. “After all, our point was that judges should respect the law, even laws they disagree with. And if they can’t enforce them, they should recuse themselves.”

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CNA Staff, Jul 20, 2020 / 02:30 pm (CNA).- The Trump administration needs to step up its pressure on religious freedom violators, said leaders of a federal religious freedom commission on Monday.

While the administration is sanctioning human rights ab… […]

St. Paul, Minn., Mar 27, 2019 / 03:01 am (CNA).- The Archdiocese of of Saint Paul and Minneapolis is organizing a lay advisory board aimed at bringing input and suggestions from parish councils to the archbishop’s office.

Its goal is to help bring parishioners healing after a tumultuous past several years in the archdiocese.

Father Michael Tix, archdiocesan liaison for the effort and vicar for clergy and parish services, told CNA in an interview that the archdiocese set up the board in a way that mirrored the existing diocesan presbyteral council.

“It does help to be able to create a flow of information back and forth from parishes to archbishop, and archbishop back to parishes through their parish council though an existing structure that’s there,” Tix said.

Archbishop Bernard Hebda asked each parish pastoral council last December to choose a representative to send to meetings held during a week in March with fellow parish figures within individual deaneries.

Subsequently, each deanery in the archdiocese will elect a representative – chosen from among the parish figures – and an alternate to sit on the lay advisory board. That representative will serve as a link between the archbishop’s advisory board and the parishes back home, Tix said.

“The deanery rep would be part of the lay advisory board that would meet with the archbishop, and then that deanery rep would also go back to bring together the parish reps to share information, get feedback from the advisory board meetings as well as from the parish reps, to serve as a conduit,” he said.

The discussions with the archbishop, Tix said, will mainly be about the “particular needs” of parishes or areas of deaneries in order to move forward and promote healing after “four years of bankruptcy, civil and criminal charges, [and] resignations.”

The archdiocese filed for bankruptcy in January 2015 amid many abuse claims that had been made possible under Minnesota legislation that opened a temporary window for older claims to be heard in civil court. In addition, former Archbishop John Nienstedt stepped down in 2015 after the diocese was charged with mishandling cases of child sexual abuse.

The discussions will also be a chance for the archdiocese to inform the lay representatives about what has been going on in the local Church regarding sexual abuse, and what steps the archdiocese is taking to addess it.

“The last four years have been a tough four years for our archdiocese, clearly for the victims and survivors on the one hand, and for anybody who’s been a parishioner,” Tix said.

“It’s been a tough time to be Catholic in the Twin Cities because of a lot of stuff that’s come out that we’ve had to deal with and that we continue to deal with. So I think the first thing that we’re going to talk about is about healing. How do we bring healing to folks? There’s a range of need that’s there. And so in order to move forward we have to address that healing,” Tix said.

The board’s first meeting with the archbishop will be April 3, Tix said, and he said he notes a “positive energy and enthusiasm” in the participants, which he credits to the presence of the Holy Spirit.

He said this lay advisory board may also assist in planning a diocesan synod in the future, a project that Archbishop Hebda has discussed in the past but which “hasn’t really been defined in terms of time or scope.”

Hebda announced in May of last year a $210 million settlement package for victims of sexual abuse. He has said there are no plans for additional parish appeals to help to fund the settlements, saying last June that most of the settlement money – $170 million – would come from the archdiocese’s insurance and from money already collected from parish appeals.

The settlement, announced after more than two years’ deliberation, includes a plan for abuse compensation as well as for bringing the archdiocese out of bankruptcy. The amount is an increase of more than $50 million from the proposal that the archdiocese had originally submitted.

Hebda has said he will continue to advocate for an independent review board for sexual abuse cases, and would commit to transmitting the entire 2014 archdiocesan investigation in former Archbishop Nienstedt’s conduct to whatever national or regional review board is created. He has also said that he strongly favors a “lay-led mechanism for investigating and assessing any allegations made against me or any other bishop.”

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