The devil ‘wants to see us divided,’ cardinal says at Synod on Synodality Mass

Vatican City, Sep 12, 2019 / 09:25 am (CNA).- Pope Francis announced Thursday his newest initiative to form an international and interreligious alliance, which he described as “global village” to educate each child and promote care for the … […]

Vatican City, Nov 17, 2017 / 05:29 am (CNA/EWTN News).- On Friday Pope Francis sent a video greeting to the people of Myanmar ahead of his Nov. 27-30 trip, saying he is coming to proclaim the Gospel and promote peace in a country gripped by a heated humanitarian and political crisis surrounding the Rohingya Muslim minority.

In the video, published Nov. 17, the said he wants to “confirm the Catholic community of Myanmar in its faith in God and in its testimony of the Gospel, which teaches the dignity of every man and woman, and demands (us) to open our hearts to others, especially to the poor and the needy.”

Above all, Francis said he is coming “to proclaim the Gospel of Jesus Christ (and) a message of reconciliation, forgiveness and peace.”

The visit to Myanmar is the first part of two stops in a  Nov. 27-Dec. 2 trip that will also take Pope Francis to Bangladesh.

It also takes place amid an uptick in state-supported violence against Myanmar’s Rohingya Muslim community – an ethnic and religious minority – which in recent months has reached staggering levels, causing the United Nations to declare the situation “a textbook example of ethnic cleansing.”

With an increase in violent persecution in their home country, many of the Rohingya population has fled to neighboring Bangladesh, with millions camping along the border as refugees.

In his video message the Pope thanked everyone working in preparation of his visit and asked for their prayers, that it would be “a source of hope and encouragement for everyone.” He said he also hopes to visit the country in a “spirit of respect and encouragement,” so the nation may endeavor to “build harmony and cooperation in serving the common good.”

Many people at this time, both believers and people of goodwill, feel an increasing need to grow in mutual understanding and respect as “members of the only human family,” he said, “because we are all children of God.”

The Pope’s pastoral visit to Myanmar and Bangladesh was officially announced by the Vatican in August and a first-draft of his schedule was released Oct. 10.  He will be in Myanmar, also called Burma, Nov. 27-30 and in Bangladesh Nov. 30-Dec. 2.

Pope Francis will leave the Vatican in the evening on Nov. 26, landing the following day in Yangon, the largest city in Myanmar, where he will stay during the first portion of his trip. After the official welcoming, he will have time to rest before the full-schedule begins the next day.

On Tuesday, Nov. 28, he will fly to Nay Pyi Taw, where there will be another official welcoming and arrival ceremony and an official visit with President Htin Kyaw.

He will then meet with the state advisor and minister of foreign affairs, before an encounter with other government authorities, leaders of civil society and the diplomatic corps, where he will give his first official speech of the visit.

The following morning Francis will celebrate Mass at the Kyaikkasan Grounds park. In the afternoon he will give speeches at separate meeting with the Supreme Council of “Sangha,” a term referring to Buddhist clergy in the country, and in a meeting with the bishops of Myanmar.

He will conclude his visit to Myanmar with a Mass for young people at the Cathedral of St. Mary’s in the morning of Nov. 30 before departing for Dhaka in Bangladesh.

Catholics in Myanmar are a small minority, only making up approximately 1.3 percent of a population of nearly 52 million. However, there are even fewer priests, both diocesan and religious, who number only one per every 742 Catholics.

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Vatican City, Jan 29, 2018 / 11:30 am (CNA/EWTN News).- In a speech to the Roman Rota Monday, Pope Francis said there is a need to develop better means of forming the consciences of the faithful in the Church, especially those preparing for marriage and family life.  

“How precious and urgent is the pastoral activity of the entire Church for the recovery, safeguarding and protection of Christian conscience, illuminated by Gospel values!” the Pope said Jan. 29.

This “long and difficult task” requires bishops and priests to work untiringly “to enlighten, defend and sustain the Christian conscience of our people,” the Pope said.

The Pope explained that conscience “assumes a decisive role” in choices that couples must make to “welcome and build their conjugal union and family according to God’s design.”

Pope Francis spoke during his annual audience with members of the Roman Rota, at the inauguration of the court’s judicial year. The Roman Rota is one of the three courts of the Holy See, the other two being the Apostolic Penitentiary and the Apostolic Signatura.

The Rota is the Vatican’s court of higher instance, usually at the appellate stage, charged by its governing document, Pastor bonus, with “safeguarding rights within the Church; it fosters unity of jurisprudence, and, by virtue of its own decisions, provides assistance to lower tribunals.”

Among the Rota’s primary responsibilities is to consider appeals in marriage nullity, or annulment, cases. The nullity process was streamlined by Pope Francis in December 2015, strengthening the role of local bishops and cutting the requirement that initial affirmative judgments be reviewed by a higher court.

In his speech, the Pope said the activity of the Rota is expressed “as a ministry of the ‘peace of consciousness’ and requires being exercised with the ‘whole conscience.’”

The Pope told Rotal auditors, or judges, that “you place yourselves, in a certain sense, as experts on the conscience of Christian faithful,” he said, adding that judges are constantly required to ask for divine help in order to “carry out with humility and measure the serious task entrusted to you by the Church.”

He said conscience was an important theme during the 2014-2015 Synod of Bishops on the Family and the 2015 post-synodal apostolic exhortation Amoris Laetitia.

The synods, he said, placed a strong emphasis on the relationship between the “’regula fidei,’ (rule of faith), which is the fidelity of the Church to the untouchable teaching on marriage” and the Eucharist, as well as the “urgent attention of the Church itself to the psychological and religious processes of all people called to the choice of marriage and family.”

The synods and Amoris Laetitia also emphasized the “urgent need” for pastors of the Church to listen to the “requests and expectations of those faithful who have rendered their own consciences mute and absent for many years,” but who through grace have come back to the Church to “have peace in their conscience,” he said.

Francis then referred to the suggestions he gave in Amoris Laetitia for marriage preparation, which include a longer process, with the involvement of more couples.

Careful preparation and “a continuous experience of faith, hope and charity is needed now more than ever so that young people may decide, with a secure and serene conscience, that conjugal union open to the gift of children is a great joy for God, for the Church and for humanity,” he said.

While this task is primarily the concern of pastors, Francis stressed that the care of consciences “cannot be the exclusive commitment of pastors.” Rather, “with responsibility and in different ways, it is the mission of all, ministers and baptized faithful.”

Marriage and family, he said, “are the future of the Church and of society.” Because of this, he said it’s necessary to have a “permanent catechumenate” so that the consciences of those who have been baptized are constantly open to the Holy Spirit.

“The sacramental intention is never the fruit of an automatism, but always of a conscience illuminated by faith, as the result of a combination between human and divine,” he said, explaining that in this sense, “the spousal union can be said to be true only if the human intention of the spouses is oriented to what Christ and the Church want.”

In order to help future spouses, the Church needs the contribution of bishops and priests, and also of other people involved in pastoral care, such as religious and lay faithful “who are jointly responsible in the mission of the Church.”

Pope Francis closed his speech cautioning members of the Rota not to allow their work in the exercise of justice to be reduced “to a mere bureaucratic task.”

“If the ecclesial tribunals were to fall into this temptation, it would betray Christian conscience,” he said.

“We must prevent the conscience of the faithful in difficulty as regards their marriage from closing to the path of grace,” he said, adding that this can be accomplished through pastoral accompaniment, the discernment of conscience and the work of the Church’s tribunals.

“This work must be carried out in wisdom and in the search for the truth,” he said. “Only in this way can the declaration of nullity produce a liberation of consciences.”

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