Southwestern Virginia church named basilica 

Philadelphia, Pa., Aug 8, 2017 / 03:01 am (CNA/EWTN News).- The archdiocese of Philadelphia voiced joy and gratitude for 10 young Discalced Carmelite nuns and a new chaplain who have recently transferred to the local Carmelite monastery.

“The support provided by the Carmelites to the mission of the local Church is inestimably valuable,” said Ken Gavin, director of communication for the Archdiocese of Philadelphia.

In comments to CNA, Gavin noted the youth and vitality brought by the new sisters, who are all in their 20s and 30s.

“As women who have dedicated their entire lives to contemplation and prayer for the good of others, they constantly seek intercession on behalf of all members of the Church, for the conversion of hearts to Christ, and for the ministries and good works of the Church to bear fruit,” he said.

The monastery increased their community from three to 13, in a recent transfer of six nuns from Valparaiso, Nebraska, and four more nuns from Elysburg, Pennsylvania.

As a member of the Priestly Fraternity of Saint Peter, Father William Allen will also be welcomed as the monastery’s new chaplain.

A Mass was celebrated on July 26, the Feast of Saints Joachim and Anne, to welcome the new sisters and introduce them to the community. The liturgy fell on the anniversary of the first Mass for the Carmel community in Philadelphia, marking 115 years since their arrival from Boston to Philadelphia.

A nun from the community who requested anonymity said the transferring sisters weren’t aware of the anniversary, and that it served as a beautiful confirmation for them.

“It was a joyous surprise for everyone. God does those little things, just to say ‘Here I am,’” she told   CNA/EWTN in an Aug. 3 interview.

She noted that the addition of the sisters is not only a wonderful event that will increase both the membership and youthful zeal within the community, but something central to Philadelphia’s Catholic identity that will aid the diocese and the world by means of prayer and penance.

“Through prayer and sacrifice. We came to Carmel because we love the Church, and we love the world, we love people. And we come to sacrifice or to consecrate our lives to Jesus, who gave His life for the salvation of souls.”

“Generally, we come here for the work of redemption, which is the work of the Church of course. And that’s our major work.”

The nuns offer their work and prayer for Christians throughout all of the world: the intentions of the Holy Father, the cardinals, and Archbishop Charles Chaput of Philadelphia, but especially for the conversion of sinners.

This is an important aspect of the message of Saint Teresa of Avila and Our Lady of Fatima, she said, noting the Christian obligation to aid sinners who cannot help themselves.

“Those souls in mortal sin cannot help themselves. It’s as though their hands are tied behind their backs. They cannot feed themselves, it is up to us, and through our prayer, to nourish them with God’s mercy, to beg God’s mercy upon them.”

Additionally, the community will praise God for the goodness he pours out into the world and for all those who receive his blessings.

They will also specifically pray and sacrifice for the sanctification of all their local priests – a practice of Saint Teresa, who wanted “her sisters to be warrior champions of the church to fight the spiritual battle.”

Having been involved in the French Carmelite tradition, the nun said the transition has brought about a beautiful correspondence between the French and Hispanic tradition of the Discalced Carmelite order.

The Philadelphia community stemmed from the French tradition of the Carmelites, which came to the United States from Belgium in 1790. The community of Elysburg and Valparaiso stem from the Mexican tradition of the Carmelites, which fled to San Francisco, California in fear of Mexico’s religious persecution during the Cristero War in the 1920s.

Little differences in the way the sisters wear their habits or attend Mass in Latin, she said have been a delight to experience.

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Motortion Films/Shutterstock

Washington D.C., Jun 1, 2021 / 15:01 pm (CNA).
Ahead of an anticipated ruling by the Supreme Court in a landmark foster care case, a Christian foster care agency in Kentucky says the state is forcing it to violate it… […]

Denver Newsroom, Nov 14, 2020 / 03:45 am (CNA).- In December 2019, Bishop James Conley of the Diocese of Lincoln announced he was going on a medical leave of absence.

Citing diagnoses of depression and anxiety, as well as chronic insomnia and debilitating tinnitus (a constant ringing of the ears), the bishop said in a public statement that he would be receiving psychological as well as medical treatment.

It had taken him months to get to a point where he realized he needed help.

“It really goes back to the summer of 2018, so, long before I finally got to the point where I asked for some time off,” Conley told CNA.

“There were the difficulties in the Church with regard to the misconduct of priests…(including) here in my diocese,” he said. That summer was also when the McCarrick scandal broke, and when the Pennsylvania Grand Jury Report came out.

Besides abuse scandals, Conley also had to close some diocesan schools that had been “running in the red for a number of years. And that’s always a difficult decision to make. It was the right decision, but it was a hard decision.”

There was also a priest of the diocese, younger than Conley, who died around that time.  “There were a number of other things that kind of mounted,” Conley said. “I think that started it.”

As the problems mounted, Conley felt personally responsible for them all, as a bishop and as someone who cared about the people in his diocese.

“I (felt I) was responsible for all of this and that I had to try to fix it myself instead of surrendering to God,” he said.

But the physical and mental symptoms started compounding. He couldn’t sleep. He started losing interest in things he had once enjoyed. A constant ringing began in his ears. He felt overwhelmed.

“I used to tell people that great prayer that Saint John XXIII supposedly would say at night during the Second Vatican Council: ‘Lord, it’s your Church. I’m going to bed.’ And I wasn’t able to take my own advice,” he said. “I just was getting ground down.”

Conley said that while he never was tempted to use unhealthy coping mechanisms, like drugs or alcohol, he was worried what would happen if he continued to feel so anxious and overwhelmed.

In the spring of 2019, Conley went to Mayo Clinic and was diagnosed with anxiety and depression. He said he tried to rest, worry less, and go to counseling while maintaining his duties as a bishop, but it wasn’t working.

“I was trying to fix myself and as time went on, I realized that I couldn’t fix myself while I was still on the job, so to speak.”

Conley sought the counsel of some of his friends, including Archbishop Paul Coakley of Oklahoma City; Bishop James Wall of Gallup, New Mexico; Bishop Thomas Olmsted of Phoenix; and Archbishop George Lucas of Omaha.

With the help of these friends, Conley presented his case before the U.S. Nuncio, Archbishop Christophe Pierre, during a private meeting at the November 2019 assembly of the U.S. bishops’ conference.

“And the nuncio said, ‘Well, I think you need some time off to get some professional help.’”

Until then, Conley had not even considered that a leave of absence was possible for a bishop.

“I was called by God to be a successor of the Apostles, we don’t have any record of the Apostles taking time off,” Conley said. “So I just didn’t think that a bishop could do that. And that somehow, that would be a sign of weakness or failure, or not being able to fulfill (my) duties. When in reality, we are body and soul. Grace builds upon nature. And so we need to take care of our physical and mental wellbeing in order to be good at whatever we’re doing.”

Conley said Pierre was very supportive, and told him to obtain a doctor’s note that could be sent along with the request to Pope Francis, since bishops are under obedience to the Holy Father.

By December 2019, Conley’s leave had been approved. On December 13, he announced the leave to his diocese. In the announcement, Conley said he had been diagnosed with depression and anxiety, and that he was taking a mental health leave.

“I wanted to be honest, and I wanted to be truthful about why I was leaving. If I’m going to leave, that’s a big deal. And I didn’t want to keep that a secret and leave it to people to speculate what (the reason for leaving) was,” he said.

Conley said he was overwhelmed by the positive and supportive response.

“I received a lot of letters and cards and notes, not only from people who I knew and who were writing to support me, but from people I didn’t even know, who themselves had struggled with some mental health issue, or (a relative) or some friend of theirs had,” he said.

“And they were so grateful to me for being so open about it and transparent. They thanked me for talking about it, because of the stigma that’s surrounding mental illness,” he said. “And that was helpful for me, comforting for me to know that I wasn’t the only one, and that I wasn’t alone in this.”

Shortly after the announcement, Conley left to stay in Phoenix, where he was able to receive treatment from a psychologist, a psychiatrist, and medical doctors, as well as spiritual direction.

Three months later, the rest of the world went on a sort of leave of absence as well, as the coronavirus pandemic caused national and global shutdowns. It made Conley’s recovery more difficult, he said.

“That didn’t help…the isolation, when I was down in Phoenix,” he said. He had a few good friends, particularly a young family, who were very helpful, he added. The couple were both former students of his at the University of Dallas, and they now have five kids, and would frequently invite Conley to their house.

“But it was just a strain, then, to see how the whole pandemic played out,” Conley said.

Conley said it was important that he had Catholic counselors and doctors to work with throughout his treatment, so that they were all on the same page about how his faith was a part of his recovery.

During recovery, Conley said he learned to re-frame his thinking, and to more fully trust God, as well as his staff and collaborators, with the responsibilities of a bishop. He re-learned the importance of sleep, healthy eating, exercise, and recreation as part of a well-balanced life.

“Because we’re body and soul that we need balance and we need a certain order in our life to help us stay healthy,” he said.

There can sometimes be a stigma against mental illness and treatment among some Christian circles, where the illness is seen as a sign of spiritual weakness that can be cured with more prayer.

But Conley said seeking help – including psychological, spiritual, and mental recovery – is an act of surrender to the will of God.

“One Scripture passage that jumps out is John 15, ‘Apart from the Lord, you can do nothing.’ And that’s what that I think can lead to mental illnesses, that you think it’s all up to you, that you have to solve all the problems in your life or in the world,” Conley said.

He said he has been so open with his experience because he wants to encourage others “to not hesitate to get help, when you need it. Don’t be embarrassed, or don’t feel like you’re weak or something, if you try to get help,” he said.

On Thursday, the Diocese of Lincoln announced that Conley would be returning from his leave of absence and resuming his duties on November 13, after 11 months of leave and recovery.

Conley said he is looking forward to being back with the people of the diocese, to continue helping foster vocations, and to promote Catholic education. He said he is excited about a new pro-life crisis pregnancy center being built across the street from the Planned Parenthood in Lincoln. He added that he’s also going to start thinking about evangelization post-COVID, because he fears that the Church may have lost some people from the pews during the lockdowns and extended dispensations.

But he’s going to ease back in, and he’s going to try to keep the things he learned in recovery at the forefront of his mind.

“I’m not going to hit the ground running, I’m hitting the ground walking,” he said.

He said he’s going to pace himself, and make sure he is exercising and getting good sleep and taking time to do things he enjoys. 

“You don’t live to work, you need to work to live. And some people, especially in America today, we have this mentality of pragmatism or utilitarianism, where you’re working 18 hours a day…that’s no way to live life.”

He added that he would encourage anyone struggling, particularly due to the isolation of the ongoing pandemic, to reach out and get help.

“Don’t hesitate to seek help. And especially, if you’re feeling anxious or overwhelmed. Being disconnected really is a source of pain. We’re meant to be in community and so I would say that if people are feeling disconnected in any way that they reach out and get help.”

“You’re not alone,” he added. “There are people out there that can help.”

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