
Vatican City, Oct 26, 2019 / 03:45 pm (CNA).- The Amazon synod final document, published Saturday, laid out the need to define “ecological sins” while calling the Church to walk new paths of “integral conversion.”
“We propose to define ecological sins of commission or omission against God, one’s neighbor, the community and the environment,” paragraph 82 of the final document states. “They are sins against future generations and are manifest in acts and habits of pollution and destruction of the harmony of the environment.”
“No believer, no Catholic can live their life of faith without listening to the voice of the earth,” Bishop David Martínez de Aguirre Guinea, apostolic vicar of Puerto Maldonado, Peru explained at a press conference to present the final document Oct. 26.
“If we are going to face the problem, then we have to change,” Cardinal Michael Czerny, special secretary for the synod, added.
Czerny, who also serves as under-secretary of the Migrants and Refugees Section of the Dicastery for Promoting Integral Human Development, warned that the “good news” will not necessarily reach people in the Amazon “if we continue doing what we have been doing.”
The final document for the Synod of Bishops on the Pan-Amazon region calls for a new four-fold expression of “integral conversion” for the Church in the Amazon: pastoral, cultural, synodal, and ecological. These are framed in terms of “new paths of conversion” in the chapter titles for each of the subjects.
“New paths” are a way of saying “change,” Czerny said. “Without conversions, we are repeating what we have done before …but there is no real change.”
“We have brought our tradition into play so that we can find a way forward,” he said. For the pope, the most important necessary change is “pastoral change.”
The 33-page document, was approved article by article by a two-thirds majority vote on Oct. 26. It is the result of a three-week meeting in Rome during which the synod’s 181 voting members, together with representatives from indigenous communities, religious orders, lay groups and charities, discussed a range of issues concerning the region, spread across nine countries.
In ordinary sessions of the Synod of Bishops, delegates are elected by the world’s bishops conferences. In the special session for the pan-Amazonian region, all attendees were by special invitation.
The document was drafted by a committee of experts and special secretaries, assisted by a drafting committee elected from among the synod fathers. The draft text was presented to the assembly on Friday night, and various amendments were proposed and debated during the approval process.
The final synodal document has no teaching or binding authority of its own.
Pope Francis said in his closing remarks in the synod hall on Saturday that he will write a post-synodal exhortation, to hopefully be published before the end of the year.
Ecological Conversion
In addition to the synod document’s proposal to change universal Church discipline on clerical celibacy and create new roles for women, it also contains strong exhortations on environmental issues and the rights of indigenous peoples.
On the topic of integral ecology and the environment, the document references the threat of exploitation of the Amazon and its peoples.
It also criticizes as “scandalous” the criminalization of Amazonian ethnic communities whose rights are threatened, it says, by public policies favoring the exploitation of natural resources.
These projects “exert pressure on ancestral indigenous territories” and are accompanied by “widespread impunity throughout regarding human rights violations.”
The document notes the Church’s teaching on the inviolability of the human person, which is created in the image and likeness of God.
The synod fathers propose giving support to “fair” sustainable development initiatives, though it does not name specific initiatives.
“The Amazon is in the hands of us all, but it depends mainly on immediately abandoning the current model that is destroying the forest, not bringing well-being and endangering this immense natural treasure and its guardians,” the report states.
It goes on to say it is “incumbent” on the Church to help protect the Amazon by being an “ally” of the local communities, “who know how to take care of the Amazon, how to love and protect it.”
The indigenous peoples are “asking the church to become their ally and the answer of the church is yes,” Czerny said.
“With the Amazon burning, many more people are realizing that things have to change. We cannot keep repeating old responses to urgent problems,” Czerny said. “The ecological crisis is so deep that if we don’t change we won’t make it.”
Czerny said that environmental scientists and other experts who audited the synod helped the bishops to understand “the planet suffering” because “they drove scientific facts home in a way that we can feel them.”
The Canadian cardinal said that people want “a plastic solution” that is not going to affect their lives and not require them to change, but he stressed that it does not exist and conversion is required.
The synod document also condemns the theft of the “traditional wisdom” of the Amazonian peoples as “biopiracy” and a “form of violence.”
“The Church chooses to defend life, the land and the native Amazon cultures,” including in the Amazon peoples’ “registration, processing and dissemination of data and information about their territories and their legal status,” it states.
The report says the Church must guard itself against “the power of neo-colonialism” and “unlearn, learn and relearn” in order to overcome any tendency toward “colonizing models.”
The synod reaffirms a “commitment to defend life seamlessly from conception to natural death and the dignity of each and every person.”
Pastoral service to the indigenous, it says, “obliges us to proclaim Jesus Christ and the Good News of the Kingdom of God.”
Pope Francis announced in his closing speech to the synod that he would create a new section in the Dicastery for the Promotion of Integral Human Development dedicated to the Church in the Amazon.
The synod final document also called for a “socio-environmental and pastoral office” to work in alliance with the Latin American church organizations REPAM, CELAM, CLAR, and other non-ecclesial actors representing indigenous peoples.
Cultural Conversion
The synod document states that “inculturation is the incarnation of the Gospel in indigenous cultures… and at the same time the introduction of these cultures into the life of the Church.”
The Amazon culture and spirituality already have a rich “indigenous theology, Amazonian face of theology and popular piety,” it says, adding that they “reject a colonial style of evangelization.”
“The evangelization that we propose today for the Amazon is the inculturated proclamation that generates processes of interculturality, processes that promote the life of the Church with an Amazon identity and face,” the report states.
Czerny said that it is very important for the Church to learn how to be “interculturally respectful.”
“Not to assume that the way I am or the way we are is definitive, is the norm, is the way it has to be … differences have to be embraced,” he said.
“The church is not an inflexible structure in which your cultures and traditions will find no place … it is the opposite,” Bishop Guinea said.
“A Church with an Amazonian face,” the document states, “needs its communities to be infused with a synodal spirit, supported by organizational structures of this dynamic, as authentic organisms of ‘communion.’”
“The Church’s research and pastoral centres, in alliance with the indigenous peoples, should study, compile and systematize the traditions of the Amazon’s ethnic groups in order to favor an educational effort that starts from their identity and culture…”
Synodal Conversion
The synod document also calls for “new paths for synodal conversion.”
Cardinal Czerny said that this process involved “an unprecedented process of listening” before the Amazon synod.
“You know that synodality is working when you find yourself voting for something that you knew before the synod that you disagreed with,” Czerny said.
When asked what was the working definition of “synodality” understood among the synod fathers, Czerny replied, “Everyone had a sense of what it meant because we were doing it. Could we explain that in words … does it matter?”
A synod is a consultative assembly, convened by the pope or a bishop, to advise on a particular topic of interest to the local, regional, or universal Church.
The Synod of Bishops for the Pan-Amazonian region will conclude Oct. 27 with a closing Mass in St. Peter’s Basilica.
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John 14:15 “If you love me, you will keep my commandments”. To obey God is to love God. To sin is hatred for God. The only thing in existence worth allowing human free will, through which all hatred, sin, death and damnation flows, is the glorious free-willed gift of obedient love to God.
To sin is to hate God. Our whole purpose in life is to love God through obedience to God. How could the Catholic Church ever bless unrepentant hatred for God, for hatred for God is through which all damnation of souls flows?
John 15:22
If I had not come and spoken to them, they would have no sin; but as it is they have no excuse for their sin. Whoever hates me also hates my Father. If I had not come to them and spoken to them, they would not be guilty of sin; now, however, their sin cannot be excused. To hate me is to hate my Father. If I had not works among them that no one else ever did, they would not have sin; but as it is, they have seen and hated both me and my Father.
Catechism of the Catholic Church; Ten Commandments
Catechism 2055 When someone asks him, “Which commandment in the Law is the greatest?” Jesus replies: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments hang all the Law and the prophets.” The Decalogue must be interpreted in light of this twofold yet single commandment of love, the fullness of the Law: The commandments: “You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,” and any other commandment, are summed up in this sentence: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law.
John 14:15
If you love me, you will keep my commandments.
Catechism 2052 “Teacher, what good deed must I do, to have eternal life?” To the young man who asked this question, Jesus answers first by invoking the necessity to recognize God as the “One there is who is good,” as the supreme Good and the source of all good. Then Jesus tells him: “If you would enter life, keep the commandments.” And he cites for his questioner the precepts that concern love of neighbor: “You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother.” Finally Jesus sums up these commandments positively: “You shall love your neighbor as yourself.”
John 5:27
“The Father has given over to him power to pass judgment because he is Son of Man; no need for you to be surprised at this, for an hour is coming in which all those in their tombs shall hear his voice and come forth. Those who have done right shall rise to live; the evildoers shall rise to be damned.”
Catechism 2068 The Council of Trent teaches that the Ten Commandments are obligatory for Christians and that the justified man is still bound to keep them; The Second Vatican Council confirms: “The bishops, successors of the apostles, receive from the Lord . . . the mission of teaching all peoples, and of preaching the Gospel to every creature, so that all men may attain salvation through faith, Baptism and the observance of the Commandments.”
Catechism 2083 Jesus summed up man’s duties toward God in this saying: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This immediately echoes the solemn call: “Hear, O Israel: the LORD our God is one LORD.” God has loved us first. the love of the One God is recalled in the first of the “ten words.” the commandments then make explicit the response of love that man is called to give to his God.
https://www.vatican.va/archive/ENG0015/__P78.HTM?
1 John 5:3
For the love of God is this, that we keep his commandments. And his commandments are not burdensome
“But as far as concrete issues are concerned, well, they will have to be addressed during next year’s session,” explained Cardinal Steiner.
As if moral judgments and “decisions” are now the same thing. This transposition is already concretely (!) addressed (!) by the magisterium, in Veritatis Splendor:
“A separation, or even an opposition [!], is thus established in some cases between the teaching of the precept, which is valid and general, and the norm of the individual conscience, which would in fact make the final decision [no longer a ‘moral judgment’!] about what is good and what is evil. On this basis, an attempt is made to legitimize so-called ‘pastoral’ solutions [!] contrary to the teaching of the Magisterium, and to justify a ‘creative’ hermeneutic according to which the moral conscience is in no way obliged, in every case, by a particular negative precept [thou shalt not!]” (Veritatis Splendor, n. 56).