Father Timothy Radcliffe said Monday that “the most fertile time” of the Synod on Synodality will be the months of “active waiting” leading up to the final 2024 synod assembly.
Speaking at the livestreamed opening of the general congregation on Oct. 23, Radcliffe likened the months of waiting between the two synod assemblies to “a pregnancy.”
“In a few days’ time, we shall go home for 11 months. This will be apparently a time of empty waiting. But it will be probably the most fertile time of the whole synod, the time of germination,” the English Dominican said.
“These 11 months will be like a pregnancy,” he added. “We, my brothers and sisters, are pregnant with new life.”
Radcliffe, who serves as the spiritual adviser to the synod, also warned delegates not to speak negatively when they return home from Rome, quoting St. Paul’s letter to the Ephesians: “‘Let no corrupting talk come out of your mouths’” (Eph 4:29).
Little has been made public regarding what will take place between the two synod assemblies.
Synod spokesman Paolo Ruffini has confirmed that the synod delegates attending this month’s assembly will be returning to Rome next year for the October 2024 synod assembly. Synod organizers have also said that a new Instrumentum Laboris, or working document, for the 2024 assembly will be written based, in part, on the synthesis document produced at the end of the 2023 gathering.
Radcliffe described the gap between the synod assemblies as “a time of active waiting,” noting that it will be “hard for many people to understand what we are doing.”
“When we go home, people will ask, ‘Did you fight for our side? Did you oppose those unenlightened other people?’ We shall need to be profoundly prayerful to resist the temptation to succumb to a party-political way of thinking,” he said.
“That would be to fall back into the sterile, barren language of much of our conflictual society. It’s not the synodal way. The synodal process is organic and ecological rather than competitive. It’s more like planting a tree than winning a battle.”
Radcliffe encouraged the delegates to reflect on how their words can “nurture the tender plant that is the synod” after leaving the 2023 assembly.
“Will we speak fertile, hope-filled words, or words that are destructive and cynical? Will our words nurture the crop or be poisonous? Will we be gardeners of the future or trapped in old sterile conflicts? We each choose,” he told the delegates.
Radcliffe is one of two “spiritual assistants” who helped to lead the meditations for the retreat and the prayers throughout the synod assembly this month, along with 79-year-old Mother Maria Grazia Angelini.
Angelini told the synod delegates in her spiritual reflection at the start of the final week of the assembly that the synod meeting has been a “month of sowing,” like Jesus’ parable of the sower.
“Today — in a culture of striving for supremacy, profit, and ‘followers,’ or escapism — the patient sowing of this synod is, in itself, like a deeply subversive … and revolutionary act,” the Italian sister said.
“Thus, the synod seems to me to find itself called to dare a synthesis-as-sowing, to open a path toward a new form, the reform that life itself demands,” she said.
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Pope Francis and Pope Emeritus Benedict embrace each other at the Vatican’s Mater Ecclesiae Monastery, June 30, 2015. / L’Osservatore Romano.
Vatican City, Jan 2, 2023 / 13:00 pm (CNA).
In the first hours after his election on March 13, 2013, Pope Francis thought of his predecessor, Pope Emeritus Benedict XVI.
Moments after making his first public appearance as pope, from the balcony of St. Peter’s Basilica, Francis said: “First of all, I would like to offer a prayer for our bishop emeritus, Benedict XVI. Let us pray together for him, that the Lord may bless him and Our Lady may keep him.”
Leading the crowds in praying an Our Father, Hail Mary, and Glory Be for his predecessor, Pope Francis marked the beginning of what would become almost 10 years of a fraternal relationship between “the two popes.”
Ten days after his election, Pope Francis flew by helicopter to Castel Gandolfo to visit Benedict, where he was staying at the Pontifical Villas, before his return to the Vatican on May 2, 2013.
It was the first of numerous visits Pope Francis would make to his predecessor, usually for special occasions, such as Benedict’s birthday on April 16, for Christmas or other special anniversaries.
Benedict’s secretary, Archbishop Georg Gänswein, revealed in 2014 that Pope Francis would always visit Benedict before taking an international trip.
In a book of published interviews in 2016, Benedict said he saw “a new joy” in Pope Francis’ pontificate, a papal reign that has “no contradictions” with his own.
“Every time I go to visit him I feel like that, I take his hand and get him to talk. He speaks little, slowly, but with the same depth, as always — because Benedict’s problem is his knees, not his head,” he said.
In 2022, Pope Francis called his predecessor “a prophet” for predicting that the Catholic Church would become a smaller but more faithful institution in the future.
The pope said he believed that this was one of the pope emeritus’ most “profound intuitions.”
Later the same year, Francis praised Benedict as a “leader” in responding to the sexual abuse crisis in the Catholic Church.
In 2016 Benedict, speaking publicly for the second time after his resignation, said Pope Francis’ “goodness is a place in which I feel protected.”
Speaking to Francis and a group of cardinals on the 65th anniversary of his priestly ordination, the pope emeritus said: “Thank you, Holy Father — your goodness, from the first day of your election, every day of my life here moves me interiorly, brings me inwardly more than the Vatican Gardens.”
Pope Francis also visited Benedict XVI during his final days on this earth.
On Dec. 28, 2022, Francis paid a visit to the dying pope emeritus at the Mater Ecclesiae Monastery in Vatican City.
Earlier on the same day, in his weekly public audience, he had asked for prayers for Benedict, whose health had taken a sudden turn.
“I ask to all of you a special prayer for the pope emeritus Benedict, who, in silence, is sustaining the Church,” he said.
“Remember him — he is very ill — asking the Lord to console him and to sustain him in this testimony of love for the Church until the end.”
Benedict XVI died three days later, on Dec. 31, 2022.
When Pope Pius IX declared the doctrine of the Immaculate Conception of the Virgin Mary on December 8, 1854, he had a golden crown added to the mosaic of Mary, Virgin Immaculate, in the Chapel of the Choir in St. Peter’s Basilica. / Daniel Ibañez/CNA
Vatican City, May 29, 2023 / 10:30 am (CNA).
To honor the Blessed Virgin Mary, the Vatican offers a special Marian pilgrimage within St. Peter’s Basilica each Saturday afternoon during the month of May.
The Marian itinerary brings pilgrims from Michelangelo’s marble sculpture of the Pieta to Our Lady of Perpetual Help, a 12th-century painting brought into the basilica in 1578 in a solemn procession.
For those unable to travel to the Eternal City, CNA is providing the following “virtual tour” with photos by Daniel Ibañez of eight beautiful images of Our Lady in St. Peter’s Basilica for the feast of Mary, Mother of the Church.
Virgin Immaculate
In the basilica’s Chapel of the Choir, a large altarpiece reveals Mary, Virgin Immaculate, in the glory of heaven above angels and saints. The mosaic based on an 18th-century painting by Italian artist Pietro Bianchi depicts St. John Chrysostom St. Francis of Assisi, and St. Anthony of Padua venerating the Blessed Virgin Mary.
The chapel is located on the left side of the basilica behind an iron gate designed by Gian Lorenzo Bernini. St. John Chrysostom is buried beneath the altar, which also contains relics of St. Francis and St. Anthony.
When Pope Pius IX declared the doctrine of the Immaculate Conception of the Virgin Mary on December 8, 1854, he had a golden crown added to the mosaic of Mary. Pope Pius X later added a larger diamond crown to mark the 50th anniversary of the declaration in 1904.
The original painting by Bianchi can be found in Rome’s Basilica di Santa Maria degli Angeli e dei Martiri.
Mother of the Church
The basilica contains an icon of the Virgin Mary titled “Mater Ecclesiae,” which means “Mother of the Church.”
The original image of the Virgin Mary and the Christ Child was painted on a column in old St. Peter’s Basilica, built by Emperor Constantine in the fourth century. It was later transferred to the 16th-century St. Peter’s Basilica. Paul VI honored the icon with the title “Mater Ecclesiae” after the Second Vatican Council.
A mosaic of the Virgin Mary overlooking St. Peter’s Square was inspired by the original Mater Ecclesiae image. The mosaic was installed after the assassination attempt against St. John Paul II in 1981.
When he blessed the mosaic, John Paul II prayed “that all those who will come to this St. Peter’s Square will lift up their gaze towards you [Mary], to direct, with feelings of filial trust, their greetings and their prayers.”
In 2018, Pope Francis added the memorial of “Mary, Mother of the Church” to the liturgical calendar for the Monday after Pentecost.
Mother of Pilgrims
A restored 16th-century painting of Our Lady holding her son can be found in St. Peter’s Basilica above the sarcophagus of Pope Gregory XIV.
The image is titled “Mater Peregrinorum” or Mother of Pilgrims. The original artist is not known, but Italians also refer to the painting as the “Madonna di Scossacavalli” because it came from Rome’s Church of San Giacomo Scossacavalli, which was demolished in 1937 to create the current Via della Conciliazione leading to St. Peter’s Basilica.
Our Lady of Perpetual Help
A 12th-century painting on wood titled Our Lady of Perpetual Help, also known as Our Lady of Succor, was transferred to an altar in St. Peter’s Gregorian Chapel on February 12, 1578 with a solemn procession.
The painting was the first artistic restoration completed under Pope Francis’ pontificate during the Year of Faith, according to a book published by the Knights of Columbus.
The remains of the Doctor of the Church St. Gregory of Nazianzus (d. 390) are preserved in an urn beneath the Altar of Our Lady of Succor in the Gregorian Chapel, found on the right side of the basilica.
Ark of the Covenant
A colorful mosaic altarpiece of the Presentation of the Virgin Mary in the Temple brightens the wall above the tomb of Pope St. Pius X (d. 1914) in the Presentation Chapel near the left-front entrance of the basilica.
A young Mary is depicted on the steps of the Temple with her parents, Sts. Anne and Joachim, the grandparents of Jesus.
The mosaic completed by Pietro Paolo Cristofari in 1728 is based on a painting by 17th-century artist Giovanni Francesco Romaneli, the original of which can be found in Rome’s Basilica di Santa Maria degli Angeli e dei Martiri.
Gate of Heaven
The central door leading to basilica was retained from the old St. Peter’s Basilica and is known as the Filarete Door. Created by a Florentine artist in 1455, the door depicts Christ, the Virgin Mary, and the apostles Sts. Peter and Paul.
According to Father Agnello Stoia, the pastor of the parish of St. Peter’s Basilica, the 15th-century image of Mary on the door is a reminder of Mary’s title, “Gate of Heaven.”
Queen Assumed into Heaven
Looking up at the soaring cupola, or dome, of St. Peter’s Basilica, one sees mosaics depicting the Blessed Virgin Mary next to Christ the Redeemer, along with St. John the Baptist and the apostles.
The mosaic of the Virgin Mary on the Great Dome, completed in 1610 by Orazio Gentileschi, is based on drawings by Italian Mannerist painter Giuseppe Cesari.
Mother of the Redeemer
Michelangelo Buonarroti carved the Pieta from a single slab of Carrara marble when he was 24-years old. The sculpture was unveiled in St. Peter’s Basilica for the Jubilee of 1500.
The moving sculpture conveys the faith and emotion of the Blessed Virgin Mary as she cradles in her arms the dead body of her only son after witnessing him crucified.
The sculpture sits above a side-altar near the front entrance of St. Peter’s Basilica, where Mass was sometimes offered before recent restrictions. Visitors to the basilica can only see the Pieta behind bulletproof glass after a man attacked the sculpture with a hammer in May 1972.
The Pieta was the only work of art that Michelangelo ever signed.
Vatican City, Mar 22, 2021 / 05:30 am (CNA).- The restriction of private Masses in the upper side chapels of St. Peter’s Basilica went into force Monday.
The basilica was quiet on March 22 without the usual murmur of prayers in many languages be… […]
4 Comments
“Fertility’ coming from Radcliffe’s mouth doth reek.
More dubia.
What does any of this gestation talk have to do with “blessing” same-sex unions?
Is Synodaling some sort of spiritual in vitro fertilization?
If so, does Synodaling artificially inseminate the surrogate, Pacamama?
Is Fr. Radcliffe saying he is spiritually pregnant?
Synodaling a new religion is exhausting.
The irony of this man and that woman talking life is not lost. Remember the Fig Tree which Jesus cursed for not bearing fruit, and remember that one from which Adam and Eve took leaf.
The irony is this man and that woman talk about the instrumentum laboris, after all. Giving birth is hard work, as you say, God’s Fool. The sowing and germination have been done, Radcliffe has sprinkled his words like ‘fertilizer’,….and the sod will ferment for about a year. Mother Maria points to the synod opening a new form of life. Call the midwife!, and “Remember the Fig Tree!”
Dare we suggest a pruning? Do we insist upon a surgical abortion…or pray God grant justice and mercy through natural miscarriage?
“Fertility’ coming from Radcliffe’s mouth doth reek.
More dubia.
What does any of this gestation talk have to do with “blessing” same-sex unions?
Is Synodaling some sort of spiritual in vitro fertilization?
If so, does Synodaling artificially inseminate the surrogate, Pacamama?
Is Fr. Radcliffe saying he is spiritually pregnant?
Synodaling a new religion is exhausting.
Speaking of exhausting, an 11 month gestation? Umm…
The irony of this man and that woman talking life is not lost. Remember the Fig Tree which Jesus cursed for not bearing fruit, and remember that one from which Adam and Eve took leaf.
The irony is this man and that woman talk about the instrumentum laboris, after all. Giving birth is hard work, as you say, God’s Fool. The sowing and germination have been done, Radcliffe has sprinkled his words like ‘fertilizer’,….and the sod will ferment for about a year. Mother Maria points to the synod opening a new form of life. Call the midwife!, and “Remember the Fig Tree!”
Dare we suggest a pruning? Do we insist upon a surgical abortion…or pray God grant justice and mercy through natural miscarriage?