Archbishop Broglio sealed the Holy Door at the National Shrine. What is a Holy Door?

Tyler Arnold   By Tyler Arnold for CNA

December 4, 2023 Catholic News Agency News Briefs 0 Print

 

A member of the maintenance crew at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., places a seal on the Holy Door at the basilica after Archbishop Timothy Broglio blessed the seal and doors on Dec. 3, 2023. / Credit: The Basilica of the National Shrine of the Immaculate Conception

Washington, D.C. Newsroom, Dec 4, 2023 / 16:30 pm (CNA).

The doors at the entrance to the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., will function as a Holy Door throughout the Jubilee Year of 2025 — but what does that mean for pilgrims who walk through them?

What is a Holy Door?

Holy Doors are doors that are normally located at the entrance to a cathedral or basilica that have been officially sanctioned by the Vatican as a place of pilgrimage at which one can receive special graces during a year of jubilee.

The doors are sealed prior to the jubilee but are ceremoniously reopened by the pope or a bishop around the start of the jubilee for pilgrims to walk through.

As St. John Paul II explained in his papal bull Incarnationis Mysterium ahead of the 2000 Jubilee Year, to pass through a Holy Door “means to confess that Jesus Christ is Lord [and] it is to strengthen faith in him in order to live the new life which he has given us.”

“Through the Holy Door … Christ will lead us more deeply into the Church, his body and his bride,” St. John Paul II said.

“In this way we see how rich in meaning are the words of the apostle Peter when he writes that, united to Christ, we too are built, like living stones, ‘into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God,’” he said, citing 1 Peter 2:5.

Another function of entering through the Holy Door is to obtain a plenary indulgence if all other conditions for such an indulgence are met.

How does one obtain a plenary indulgence?

A plenary indulgence eliminates all temporal punishments for one’s sins but can only be obtained through true repentance and must be accompanied by confession and other conditions.

One can receive a plenary indulgence if one walks through the Holy Door during the jubilee when that person has an interior disposition of complete detachment from both mortal and venial sin.

The person must also obtain absolution through a sacramental confession, receive the holy Eucharist, and pray for the intentions of the pope within 20 days before or after engaging in a pilgrimage through a Holy Door.

A person can obtain a plenary indulgence for himself or herself, or for a soul in purgatory, but a person cannot obtain a plenary indulgence for another living person.

A person who is unable to complete a pilgrimage can obtain a plenary indulgence through other means, and a person who is unable to complete a work associated with an indulgence because of some impediment can have that requirement commuted by a confessor.

What is a jubilee?

A jubilee is a special year of grace and pilgrimage in the Catholic Church that is rooted in the Mosaic tradition of jubilee years, which were held every 50 years for the freeing of slaves and forgiveness of debts as manifestations of God’s mercy.

Pope Boniface VIII reintroduced the jubilee celebration in the 1300s. Under the current practice, jubilees recur every 25 years on a regular basis, but the pope can declare an extraordinary year of jubilee that occurs before the 25-year mark. The 2025 Jubilee Year, which is focused on the theological virtue of hope, is an ordinary jubilee year, but Pope Francis had previously declared an Extraordinary Jubilee Year of Mercy, which was in 2016.

Holy Door in Washington, D.C.

Pilgrims will have the opportunity to walk through the Holy Door at the Basilica of the National Shrine of the Immaculate Conception during the 2025 Jubilee Year. The basilica is one of the locations designated by Pope Francis.

On Sunday, Dec. 3, at the start of Advent, Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, and president of the U.S. Conference of Catholic Bishops, blessed and sealed two large doors at the entrance of the basilica. No one will be permitted to walk through the doors until the archbishop reopens them once the 2025 Jubilee Year has begun.

The basilica had also received the designation for the use of Holy Doors during the 2000 and 2016 Jubilee Years.

“To host the National Holy Year Door has been a great privilege for this National Shrine, first granted to us by St. John Paul II and again by Pope Francis,” Monsignor Walter R. Rossi, rector of the basilica, said in a statement.

“While it may seem unremarkable on the surface, to walk through a Holy Door is a moment of grace, and the opportunity to do so while entering Mary’s house is a special spiritual experience.”

The 2025 Jubilee Year will begin on Dec. 24, 2024 (Christmas Eve), and conclude on Jan. 6, 2026, lasting slightly more than a year.

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Expert on abortion and mental health says Turnaway Study is ‘flawed’

July 14, 2020 CNA Daily News 0

Washington, D.C. Newsroom, Jul 14, 2020 / 07:00 pm (CNA).-  

A developmental psychologist told CNA that a study claiming most women do not regret their abortions is flawed, and does not accurately represent how women experience abortion.

The study, known as the Turnaway Study, is the subject of a new book titled “The Turnaway Study: Ten Years, a Thousand Women, and the Consequences of Having—or Being Denied—an Abortion,” by Diana Greene Foster, PhD. The book was published on June 2, 2020.

The Turnaway Study originated from Advancing New Standards in Reproductive Health (ANSIRH), which is based at the University of California, San Francisco. ANSIRH conducts scientific research domestically and abroad on topics related to reproductive health.

The study describes itself as “the first study to rigorously examine the effects of receiving versus being denied a wanted abortion on women and their children,” and studied women from 30 abortion clinics nationwide who either were denied an abortion because they were past the gestational limit; were initially denied an abortion as they were past the gestational limit but later received one; and those who received a first-trimester abortion.

In January 2020, the authors of the study reported that approximately 95% of women who had abortions did not regret their decision five years after the fact, even if they did initially experience regret.

“Even if they had difficulty making the decision initially, or if they felt their community would not approve, our research shows that the overwhelming majority of women who obtain abortions continue to believe it was the right decision,” said Corinne Rocca, PhD, MPH, an associate professor at the USCF’s Department of Obstetrics, Gynecology and Reproductive Sciences. Rocca is the first author of the Turnaway Study.

“This debunks the idea that most women suffer emotionally from having an abortion,” Rocca claimed.But Dr. Priscilla Coleman, a professor of human development and family studies at Bowling Green State University disagrees with the study’s conclusion and methodology. She told CNA she believes the methodology of the study is “highly problematic.”
 
“In any other field, you wouldn’t be able to publish this stuff,” Coleman told CNA. She said the “politically correct” conclusions found by the Turnaway Study are why it has received widespread acceptance. 

Coleman has testified as an expert on abortion and mental health in state and civil cases involving abortion, in state legislative hearings on abortion, before a U.S. Congressional committee, and to legislatures in the United Kingdom and Australia.

According to Coleman, the composition of the sample studied is one of the biggest flaws associated with the data.

“Initially, only 37.5% of the women who were invited to participate agreed to participate,” said Coleman. “And then, across the study period, 42% dropped out. So the final results are based on 22% of eligible women.”

Coleman was also critical of other research methods used by the authors of the Turnaway Study. As the legal limit to terminate a pregnancy varies from state-to-state, the study may have put two women who had abortions at considerably different points in their pregnancies together in the same research group. She said that many of these delineations were not made clear by the study’s authors, which further complicates their conclusions.

The sociologist also believes that the conclusions drawn by the Turnaway Study do not mesh up with other academic research on the topic.

“Most of the literature–the peer-reviewed scientific articles–indicate that a significant percentage of women are at risk for regretting their abortions,” she told CNA.

“Not every woman’s going to regret her abortion or have mental health problems, but there’s an increased risk. And so that’s something women have a right to know about prior to undergoing the procedure.”

Coleman explained that while the Turnaway Study has produced many academic articles about its results, they do not show the full picture of the risks of abortion, and that women deserve to know more about the risks that accompany the procedure.

Women “have a right to know what the broader scientific literature indicates,” said Coleman.

“There are hundreds of studies and if (women seeking abortions) are only given the results of the Turnaway Study, they’re not being informed, they’re being misled. And that’s problematic in my view.”

 

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