Bishop Joseph Strickland celebrating Mass in March 2021. (Image: Beauty of the Traditional Latin Mass/Wikipedia)
National Catholic Register, Dec 8, 2023 / 10:17 am (CNA).
Retired Bishop Joseph Strickland has been advised to leave his former Diocese of Tyler, Texas, but has not been told he can’t say Mass publicly there, he told the National Catholic Register, CNA’s EWTN News partner.
“I have received no such instruction,” Strickland said by text Thursday night, responding to a report that he has been barred from saying Mass in the diocese.
Pope Francis removed Strickland, a critic of the pope, as head of the Diocese of Tyler in East Texas almost four weeks ago, on Nov. 11. The pope named Bishop Joe Vasquez, the bishop of nearby Austin, the temporary administrator of the Diocese of Tyler until a new bishop is appointed.
“Bishop Vasquez said it might be a good idea for me to leave the diocese; it was a suggestion,” Strickland told the Register.
Strickland, who is on retreat, referred further questions to Vasquez, saying: “He’s the one in charge.”
The Register contacted spokesmen for the Diocese of Tyler on Thursday night and for the Diocese of Austin early Friday, but as of this writing had not heard back. This story will be updated if the Register receives further comment.
On Thursday afternoon, LifeSite News reported that Strickland “has been barred from saying Mass in the Diocese of Tyler, Texas,” citing an unnamed source as saying that diocesan employees were told during a recent staff meeting “that while Strickland cannot offer Mass in the diocese, he may do so elsewhere.”
Strickland has frequently criticized Pope Francis, which many observers believe led to his ouster. He also delayed in implementing the pope’s restrictions on the Latin Mass.
In May, Strickland made a public statement saying he believes Pope Francis is the rightful pope, but adding: “… I reject his program of undermining the deposit of faith. Follow Jesus.”
In late June, the Vatican sent two other bishops to the Diocese of Tyler to investigate Strickland’s tenure there.
About four and a half months later, Strickland was removed, without public explanation. His current status is retired bishop without assignment, though at 65 he is 10 years younger than the canonical age for retiring.
Senior Vatican contributor Edward Pentin contributed to this story.
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San Juan, Puerto Rico, Aug 5, 2021 / 16:30 pm (CNA).
The bishops in Puerto Rico have encouraged participation in a march against gender ideology, a citizen initiative in response to the upcoming launch of the “gender persp… […]
Saint Peter’s Chapel and Native American Museum at Saint Kateri Tekakwitha National Shrine and Historic Site in Fonda, New York. / Photo courtesy of Saint Kateri Tekakwitha National Shrine and Historic Site
Chicago, Ill., Jul 13, 2023 / 12:00 pm (CNA).
Shrines to various saints can be found in every part of the world, including every state in the U.S. Each one is dedicated to faith and prayer, but one shrine in the northeastern United States also has a distinct mission of connecting pilgrims with Native American culture and sharing the fascinating history of Kateri Tekakwitha, the first American Indian to be canonized a saint.
The Saint Kateri Tekakwitha National Shrine and Historic Site in Fonda, New York, honors not only the life of St. Kateri, whose feast day is July 14, but also the life and history of the local Indigenous people to whom she belonged.
“We have cultivated strong ties to both the Catholic Mohawk community and the traditional Mohawk community,” said Melissa Miscevic Bramble, director of operations at the St. Kateri Shrine, in an interview with CNA. “We see it as our mission to educate about her Mohawk culture as well as her Catholic faith.”
Who was St. Kateri?
Called the Lily of the Mohawks, Kateri Tekakwitha was the child of a Mohawk father and a Christian Algonquin mother but was orphaned at age 4 when the rest of her family died of smallpox. Her own early bout with the illness left lasting scars and poor vision.
She went to live with an anti-Christian uncle and aunt, but at age 11 she encountered Jesuit missionaries and recognized their teaching as the beliefs of her beloved mother. Desiring to become a Christian, she began to privately practice Christianity.
Beginning at about age 13, she experienced pressure from her family to marry, but she wanted to give her life to Jesus instead. A priest who knew her recorded her words: “I have deliberated enough. For a long time, my decision on what I will do has been made. I have consecrated myself entirely to Jesus, son of Mary, I have chosen him for husband, and he alone will take me for wife.”
At last, she was baptized at about age 19, and her baptism made public her beliefs, which had been kept private up until then. The event was the catalyst for her ostracism from her village. Some members of her people believed that her beliefs were sorcery, and she was harassed, stoned, and threatened with torture in her home village.
Tekakwitha fled 200 miles to Kahnawake, a Jesuit mission village for Native Amerian converts to Christianity to live together in community. There, she found her mother’s close friend, Anastasia Tegonhatsiongo, who was a clan matron of a Kahnawake longhouse. Anastasia and other Mohawk women took Kateri under their wings and taught her about Christianity, and she lived there happily for several years until her death around age 23 or 24.
Although she never took formal vows, Tekakwitha is considered a consecrated virgin, and the United States Association of Consecrated Virgins took her as its patron. She is also the patron saint of traditional ecology, Indigenous peoples, and care for creation.
A shrine with a special mission
The Saint Kateri Tekakwitha National Shrine and Historic Site has a unique mission of archaeological and historical research related to Kateri Tekakwitha and her people. Welcoming several thousand visitors per year, the shrine ministers not only to Christians but also to all American Indians.
According to its website, the shrine and historic site “promotes healing, encourages environmental stewardship, and facilitates peace for all people by offering the natural, cultural, and spiritual resources at this sacred site.” Describing itself as a sacred place of peace and healing with a Catholic identity, its ministry and site are intended to be ecumenical and welcome people of all faiths.
In keeping with this mission, the shrine’s grounds include an archaeological site, the village of Caughnawaga, which is the only fully excavated Iroquois/Haudenosaunee village in the world. St. Kateri lived in this village, which is on the National Register of Historic Places. Visitors can also visit the Kateri Spring, where Kateri Tekakwitha was baptized.
“The water from the Kateri Spring is considered holy water by the Catholic Church,” Bramble said. “People are welcome to come take the waters, and we regularly get reports of healing. We’ve sent that water all over North America to folks who have requested it.”
Besides the archaeological site, the main grounds of the shrine include St. Peter’s Chapel, housed in a former Dutch barn built in 1782; museum exhibits of Native American culture and history; St. Maximilian Kolbe Pavilion; a Candle Chapel dedicated to St. Kateri; Grassmann Hall and the Shrine office; a friary; a gift shop; an outdoor sanctuary; and maintenance facilities. The 150-acre property includes hiking trails that are open to the public year-round from sunrise to sunset.
Peace Grove at Saint Kateri Tekakwitha Shrine and Historic Site in Fonda, New York. Photo courtesy of Saint Kateri Tekakwitha Shrine and Historic Site
Outside the Candle Chapel, which is always open for prayer, visitors can participate in a ministry of “Kateri crosses.”
“St. Kateri was known for going into the forest, gathering sticks, binding them into crosses, and then spending hours in prayer in front of crosses she created,” Bramble said. Sticks are gathered from the shrine grounds and visitors are invited to make their own “Kateri crosses” and take them home to use as a prayer aid. Bramble shared that the shrine sends materials for Kateri crosses to those who aren’t able to visit, including recently to a confirmation group.
The feast day weekend
The Saint Kateri Tekakwitha National Shrine has a schedule of special events planned for St. Kateri’s feast day on July 14. Bramble said they anticipate several hundred visitors for the feast day events this year, which include Masses, a healing prayer service, and talks. (A listing of the full schedule can be found here.)
The weekend Masses, which include special blessings and the music of the Akwesasne Mohawk Choir, “incorporate American Indian spiritual practices in keeping with the Catholic Church,” Bramble said. “The Akwesasne Mohawk Choir is made up of descendants of St. Kateri’s community who lived in the area historically.”
Bramble described numerous events each year that partner with the local American Indian community, such as the fun-filled “Three Sisters Festival” in May (celebrating corn, beans, and squash — the “three sisters” that were staples of Native cuisine), healing Masses during Indigenous Peoples’ Week in October, and a recent interfaith prayer service with Mohawk elders.
“There is a reestablished traditional Mohawk community a few miles west of the shrine, and we feel very blessed that we’ve been able to cultivate a very cooperative and mutually respectful relationship with the folks there,” Bramble said.
The Saint Kateri Shrine is also a great place for families. Events often include activities and crafts for children, there is an all-ages scavenger hunt available at the site, and the shrine’s museum is “a phenomenal educational opportunity.”
Bringing together American Indian archaeology and history with the story of St. Kateri, the shrine and its programs shed light on the saint’s story and keep alive the traditions and history of her people.
CNA Staff, Mar 31, 2021 / 06:43 pm (CNA).- Archbishop Thomas Wenski of Miami stressed this week that despite public health distinctions created over the past year, priests are essential for the Catholic community. On March 30, the archbishop celeb… […]
11 Comments
No Texas Bishop will welcome Bishop Strickland in public now that he has been offered up to this pontificate by them in private – especially, the carpet bagger “in charge.” Half are shills for the Democrats, especially their socialist lobbying arm in Austin. The rest have cozied up to big business RINOs who killed pro-life bills for decades when none could see save God and a few faithful friends of life. The pro-life example of Bishop Strickland was a constant irritation to them. Mt. 8:20
History has seen weak Bishops gang up to do worse than banishing Bishops Torres in Puerto Rico and Strickland in Texas. This purge shall pass. Stay Catholic.
I can’t put this any other way than to say I am ashamed of how the so-called leadership of our Catholic Church operates. Truth is that these characters ought to be ashamed of themselves. But, I’ve concluded that they’re incapable of feeling shame.
The retirement of a bishop is a formal process in which the bishop submits a letter to the Pope short of his seventy-fifth birthday. The Pope either accepts or rejects said bishop’s retirement. To date, no such information has been forthcoming about any such letter from Bishop Strickland. This state of Limbo is an unreasonable punishment. Obviously the Holy Father does not wish to engage in a dialogue with those who disagree with him.
Then one wonders why there is a shortage of priests. Can’t be conservative and be Catholic to the higher ups. God will prevail in the long run. Stay Catholic and don’t vote democrat,please.
The “reporter” Matt McDonald is a back-bencher, and statements in this article show his bias against Bishop Strickland. It’s poorly written too.
Let’s demand clear and professional reporting from these supposedly Catholic news sources. The diocese of Tyler, now under the direction of an “administrator” bishop, has not been helpful at all in setting the record straight. But we know that’s not what they want to do. How do we know that? Because they did not inform Bishop Strickland of more than one action taken against him. And this goes back to the Vatican and whoever is actually making these decisions. It could be Bergoglio, but we don’t know for sure. It could be one or more of his henchmen “advisors”.
And this, not any liturgical or doctrinal dispute, is by far the number one reason why our Eastern Orthodox brethren will never consider reunion with the Catholic Church under its current policies. For all the empty talk of synodality and subsidiarity, the bishop of Rome arbitrarily and summarily simply removes his brother bishops from their posts, whi have plainly committed no canonical crimes, not only without any due process at all, but without even any reason given for the removal.
Surely there’s a providential and tutorial connection between the 8th-century St. Boniface and the 21st-century Bishop Strickland.
Boniface was sent forth as the missionary bishop to Germania—as a bishop without a diocese (!). Post haste, he chopped down the pagan’s sacred Donar’s Oak, and in this way converted the mystified tribes toward steadfast Christianity. But, too bad, though, about all those acorns remaining on the ground. Later coming to fruition, as the 15th-century Reformation and now as a boring 21st-century apostasy. Cardinal Marx and Bishop Batzing—the acorn doesn’t fall far from the tree.
Waiting, here, to see what cometh forth from Bishop Strickland, likewise without a diocese, and hopefully without painting another Twitter-target on his own back.
Underlining the historical parallel, Boniface’s famous oak tree is said to have been near Hesse, which recalls Luther’s endorsement of the elector Rudolph of Hesse’s bigamy (also the bigamy of Henry VIII). Not to be outdone, and in addition to more bigamy, pagan Germania now also presumes to bless the “marriage” of homosexuals, something that even the voracious Henry VIII could not even imagine.
No Texas Bishop will welcome Bishop Strickland in public now that he has been offered up to this pontificate by them in private – especially, the carpet bagger “in charge.” Half are shills for the Democrats, especially their socialist lobbying arm in Austin. The rest have cozied up to big business RINOs who killed pro-life bills for decades when none could see save God and a few faithful friends of life. The pro-life example of Bishop Strickland was a constant irritation to them. Mt. 8:20
History has seen weak Bishops gang up to do worse than banishing Bishops Torres in Puerto Rico and Strickland in Texas. This purge shall pass. Stay Catholic.
I can’t put this any other way than to say I am ashamed of how the so-called leadership of our Catholic Church operates. Truth is that these characters ought to be ashamed of themselves. But, I’ve concluded that they’re incapable of feeling shame.
retired? a nice euphemism for forced removal
Agreed.
The retirement of a bishop is a formal process in which the bishop submits a letter to the Pope short of his seventy-fifth birthday. The Pope either accepts or rejects said bishop’s retirement. To date, no such information has been forthcoming about any such letter from Bishop Strickland. This state of Limbo is an unreasonable punishment. Obviously the Holy Father does not wish to engage in a dialogue with those who disagree with him.
Then one wonders why there is a shortage of priests. Can’t be conservative and be Catholic to the higher ups. God will prevail in the long run. Stay Catholic and don’t vote democrat,please.
The “reporter” Matt McDonald is a back-bencher, and statements in this article show his bias against Bishop Strickland. It’s poorly written too.
Let’s demand clear and professional reporting from these supposedly Catholic news sources. The diocese of Tyler, now under the direction of an “administrator” bishop, has not been helpful at all in setting the record straight. But we know that’s not what they want to do. How do we know that? Because they did not inform Bishop Strickland of more than one action taken against him. And this goes back to the Vatican and whoever is actually making these decisions. It could be Bergoglio, but we don’t know for sure. It could be one or more of his henchmen “advisors”.
Kinda a “get off of my ranch” moment…they are playing butch, ironically. Even dark tragedies have their lighter nanosecond.
You can’t make it up.
And this, not any liturgical or doctrinal dispute, is by far the number one reason why our Eastern Orthodox brethren will never consider reunion with the Catholic Church under its current policies. For all the empty talk of synodality and subsidiarity, the bishop of Rome arbitrarily and summarily simply removes his brother bishops from their posts, whi have plainly committed no canonical crimes, not only without any due process at all, but without even any reason given for the removal.
Does Bishop Strickland have an address where we can send money to support him?
Surely there’s a providential and tutorial connection between the 8th-century St. Boniface and the 21st-century Bishop Strickland.
Boniface was sent forth as the missionary bishop to Germania—as a bishop without a diocese (!). Post haste, he chopped down the pagan’s sacred Donar’s Oak, and in this way converted the mystified tribes toward steadfast Christianity. But, too bad, though, about all those acorns remaining on the ground. Later coming to fruition, as the 15th-century Reformation and now as a boring 21st-century apostasy. Cardinal Marx and Bishop Batzing—the acorn doesn’t fall far from the tree.
Waiting, here, to see what cometh forth from Bishop Strickland, likewise without a diocese, and hopefully without painting another Twitter-target on his own back.
Underlining the historical parallel, Boniface’s famous oak tree is said to have been near Hesse, which recalls Luther’s endorsement of the elector Rudolph of Hesse’s bigamy (also the bigamy of Henry VIII). Not to be outdone, and in addition to more bigamy, pagan Germania now also presumes to bless the “marriage” of homosexuals, something that even the voracious Henry VIII could not even imagine.