Pope Francis meets with Canadian Prime Minister Justin Trudeau at the Vatican on May 29, 2017. / © L’Osservatore Romano.
Rome Newsroom, Jul 23, 2022 / 08:15 am (CNA).
The 37th Apostolic Journey of Pope Francis, which will take him to Canada from July 24-30, is a “penitential pilgrimage”: The Holy Father will “meet and embrace the indigenous peoples”, and he will apologize for the role of the Church in a system guilty of deadly neglect, suffering and abuse.
In doing so, the pope may also set in motion another process of healing and reconciliation: a normalization of the Holy See’s relationship with the government of Canada.
A key moment, preparing the portentous papal pilgrimage to Canada, took place in the Vatican on May 29, 2017.
On that day, Canada’s Prime Minister Justin Trudeau extended an invitation to Pope Francis to visit the country, during which time he could bring the Church’s apology for harm done to indigenous people in the mid-19th through 20th centuries.
The Truth and Reconciliation Commission, which ran from 2008-2015, concluded that thousands of children died whilst attending “Indian Residential Schools”, and called for action on 94 points.
Of these, four were directed at the Church. The were published in the section “Church apologies and reconciliation”.
In it, the commission called on Pope Francis “to issue an apology to Survivors, their families, and communities for the Roman Catholic Church’s role in the spiritual, cultural, emotional, physical, and sexual abuse of First Nations, Inuit, and Métis children in Catholic-run residential schools.”
The commission worked out its suggestions for healing and reconciliation by drawing on voluminous reports about the legacy of the residential schools system. Assessing these, including the question of responsibilities in what was perpetrated in those schools, turned out to be far more complex than many expected.
A government program run by Christian churches
The “Indian residential schools” system was a network of boarding schools created by the Canadian federal government in the 19th century. It was mainly supported by government funds and supervised by government officials
The system existed from 1833 to 1996, when the last of these schools was closed. The schools were run by several Christian denominations, including some Catholic dioceses and religious communities.
These schools did not simply provide education to children of First Nations, Inuit, and Métis peoples. In reality, they served to provide a program of assimilation, carried out against a population often mistakenly perceived as an “obstacle” to the nation’s “progress”.
The Canadian Bishops’ Conference explained on its website that this system had a burdensome human cost: “While many alumni and school staff have spoken positively about their experiences in some schools, many others today say of much more painful memories and legacies, such as the prohibition of Aboriginal languages and cultural practices, as well as cases of emotional abuse, physical and even sexual. “
The involvement of the Catholic Church
About 16 out of 70 Canadian dioceses have been associated with residential schools, in addition to about forty of a hundred or so religious communities in Canada.
The Canadian Bishops’ Conference acknowledged in a November 1993 brief for the Royal Commission on Aboriginal People that “the various types of abuse experienced in some residential schools have led us to a profound examination of conscience in the Church.”
Since the 1990s, the Catholic Bishops’ Conference of Canada and orders such as the Jesuits offered apology statements such as this one on the bishops’ official website.
The response also included the establishment of a $30 million national pledge made by Canadian Bishops in September 2021.
Similarly, the Holy See has increasingly come to terms with this chapter of the Church’s history in Canada.
Pope John Paul II visited in 1984 and 1987. On both occasions, he met indigenous people, exalting their culture and the renewal brought to them by Christianity.
Benedict XVI met with Phil Fontaine, Great Chief of the Assembly of the First Nations of Canada, at the end of the general audience on Apr. 29, 2009.
He “recalled that since the earliest days of her presence in Canada, the Church, particularly through her missionary personnel, has closely accompanied the indigenous peoples.” Referring to residential schools, Benedict XVI expressed “his sorrow at the anguish caused by the deplorable conduct of some members of the Church, and he offered his sympathy and prayerful solidarity.”
An early whistleblower and a recent warning
At the turn of the 20th century, Peter Henderson Bryce, a public health official and physician, was the first to report about unsanitary conditions in residential schools in Canada. He gathered all the information he could and then, in 1907, published his findings — according to which about a quarter of the indigenous children in residential schools had died of tuberculosis.
Bryce also pointed to the wider question of discrimination, noting that health funds for average citizens of Ottawa were about three times higher than those for First Nations peoples.
Government policies, in other words, had caused the deaths of many indigenous children.
Following attempts by government officials to silence him, Bryce published, at his expense, a small booklet on the issue, titled The Story of a National Crime.
Writing about “myth versus evidence”, Mark DeWolf noted in a 2018 essay — published by public policy think tank FCPP — that “cultural repression, abuse of all kinds, forceful incarceration and even avoidable deaths did happen, and a system that should have done much more to avoid these things should be justly condemned.”
He concluded that the residential schools system was bad and “a deeply flawed attempt to accomplish two main objectives: to give native children education and training that would help them survive economically and socially in a white man’s world, and to eradicate those aspects of native culture that would hold them back from achieving those goals.”
At the same time, pointing to low attendance numbers and other aspects of the system, DeWolf warned of making the residential schools “a scapegoat for 200 years of land appropriation, cultural invasion, deprivation, marginalization, and demoralization.”
Otherwise, little would be done to stop and reverse bad policies and practices today.
This point is pertinent, irrespective of whether one agrees with DeWolf otherwise: A 2019 Canadian Human Rights Court ruling established that between 2006 and 2017, the government had removed between 40,000 to 80,000 indigenous children from their families and deprived them of social services. In addition, the ruling sentenced Canada to pay $40,000 to each victim for discriminatory conduct. The government appealed the ruling, without success.
To further add to the complexity, critics have raised questions about irresponsible media reporting when the discovery of what was first described as unmarked graves on the grounds of the former Kamloops Indian Residential made international news.
On June 24, 2021, it was first announced that 751 unmarked graves had been discovered at the site of a former school. Leaders emphasized that the discovery was of unmarked graves, and not a “mass grave site.”
Nonetheless, following the news, some Catholic churches in Canada were vandalized or found ablaze.
A gesture with consequences – and an open question
Pope Francis decided to apologize for the Catholic Church’s role and assume responsibility, neither commenting on the issue of sometimes questionable media coverage, nor pursuing the question of just how responsible the Church was within the wider historical context.
In short, this visit is a great act of goodwill by the pope, and one that intends to heal and reconcile.
This may also apply to relations between Canada and the Holy See, as these have been strained for a while. The issue of the “Indian residential schools” system was likely one of the reasons.
Currently, Canada has not formally appointed an ambassador to the Holy See. There is a chargée d’Affaires, Paul Gibbard. He took the position in the year 2021, after three years of vacancy. The last Canadian ambassador to the Holy See was Dennis Savoie, who was in office from 2014 to 2018.
This Papal trip might help to somewhat normalize relations, and the position of Gibbard might be upgraded to that of an ambassador. However, after the visit, the full reality and extent of the residential schools system still needs to be fully brought to light — and not just with a view to the role of the Church.
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Don’t worry Angelo! Francis will have you out in no time! Unless you happen to have conservative or traditional leanings. In that case, good luck in the big house.
To be sure, there were several stupid business dealings, like London. But where was the theft? And didn’t the Pope approve everything?
Will we ever know where the millions went in Australia? Cardinal Pell deserved to know. What a mess.
“Loans” to family members that didn’t have to be paid back under the rationale that it would be good for the local economies where they would spend the money. Sort of like Obamanomics.
Where do you send a Cardinal to jail?
A different angle on the story: prisons and apartments. Francis has broken with his predecessors who, as Bishops of Rome, used to celebrate Holy Thursday Evening Mass for the diocese in his cathedral, St. John Lateran. Francis has delegated that job to a substitute while he does his “peripheries” thing in assorted Roman jails. Except in 2021, when he celebrated that Mass in Becciu’s apartment (in the middle of his trial). So, maybe Becciu can serve his “sentence” under “house arrest,” “accompanied” to his apartment (unless the Pope kicks him out) by the Pope who insists on living in a hotel room. Maybe we had a preview of what “peripheral accompaniment” of a poor Cardinal means?
$11K fine for a cardinal who apparently lost millions? Good deal. Papal economics?
From From 10 Vatican City Facts You Didn’t Know:
Excerpt:
2. Vatican City Has No Prison
Vatican City is likely the only nation on Earth to not have a prison. The country does have a few cells for pre-trial detention. Those convicted and sentenced to imprisonment serve time in Italian prisons as per the Lateran Treaty. The costs for imprisonment are covered by the Vatican government.
P.S.: Will Becciu be removed from the College of Cardinals while he does his time? After all, Francis insists that sexual sins are not necessarily the most serious (which, in one sense, may be true), yet he laicized McCarrick.
I am growing convinced the Polish National Catholics under Hodur, in advocating for trusteeship, were right. In a normal, democratic society (e.g., Western societies where the state’s reach into the Church is limited) there should be clear lines of separation between finance and power, not the “corporate sole” nonsense that allows Bishops to do whatever they want with the money of the People of God. Require an accountability board the majority of whose members are NOT episcopally removable (at least immediately) to approve expenditures. THAT would (a) create financial transparency AND (b) end “clericalism” by taking away a significant clerical prerogative: unlimited financial decision-making. Next time some bishop babbles about “reform” and “declericalization as Pope Francis urges” ask him (and Francis) whether they’d be willing to sign on to this financial divestment. If you can’t get a “yes” or “no” (as opposed to qualificatiosn and equivocations), call out the hot air.
The answer is not schismatic Polish National Catholic-style lay trusteeship, especially with today’s vast majority of liberal and heretical Catholics-in-name-only who do not even recognize the Real Presence of Our Lord in the Blessed Sacrament. If one wants a sure recipe for disaster that is it. The answer is rather holy, orthodox, and traditional Catholic bishops and priests whose love is for Christ Crucified, not t
Power corrupts and absolute power corrupts absolutely. That includes absolute financial power. Ask the Apostolic Treasurer, Judas. Episcopal ordination does not remove those temptations.
There’s no need for the bishop to be the sole agent who disposes of Church’s funds. If the “People of God” are the Church, there’s no reason bishops should not have to convince other people to fund their projects. They may have total responsibility in teaching. That does not imply “one signature is enough” on checks.
Yes, let’s give “financial power” to the holy fornicating, shacking-up, contracepting, aborting, pro-homosexual, and transsexual “People of God” who every recent CARA survey shows are overwhelmingly the majority of modern American “Catholics”. Let’s have Paul and Nancy Pelosi and Joe and Jill Biden as the Apostolic Treasurers. Let’s add another downward spiral to the catastrophic state of the Catholic Church. Let patron saint be Judas since he is already their model.
Yes, I agree that establishing trusteeship is a big part of what would be an “actual reform in the Church.”
The fact that it doesn’t exist, and is not being vigorously pursued, puts the Church into the hands of frauds and thieves.
All the talk of “the reform” by the sitting Pontiff and his Cardinals and Bishops is rubbish until the true reform indicated by actions like trusteeship arrangements.
We continue to hear “poverty-pimping” about the Church’s “preferential option for the poor.”
It was voiced by “His Eminence” Beccui himself, on the night he stood on the balcony in Rome next to the Pontiff Francis, moments before his introduction to the world, he reminded the new Pontiff to “remember the poor.”
These characters are the supreme carnival…
Speaking of prosecuting the criminally stupid, did this show trial cost a million? How can anyone donate to this pontificate?
At least Cardinal Becciu will have housing and an assured means of sustaining his human needs. That’s more than Francis afforded Cardinal Burke. Maybe the best punishment for Becciu would be to kick him out into the streets, strip him of his financial support and tell him to get out of Rome and return to wherever he came from. I do have in mind one other bishop who ought to vacate the Vatican precincts.
Having been born on the island of Sardinia, Beccui likely could exist substantively on a small island. Where is there a small island large enough to accommodate a table, toilet, and a tall banana tree or two? Bergoglio could visit the island’s periphery, maybe even keep Beccui perpetual company. Such digs could well be their best before Someone requires the two to move one last time.
You’ve made my day!
What has become of the millions and the apartment in London?
Do these dignitaries pack them for their post-mortem trip?
Vanitas vanitaties and omnia sunt vanitas.
The Pope approved these stooges. They should all go to jail for not buying ETFs! A fool and his money are soon parted…🤦🏼♂️ (All this episcopal incompetence reminds me of how the Texas Bishops lobby in Austin, save Strickland…)
“Prosecutors allege the second broker, Gianluigi Torzi, hoodwinked the Vatican by maneuvering to secure full control of the building that he relinquished only when the Vatican paid him off 15 million euros (with the Pope’s approval!)… a British judge rejected Vatican requests to seize Torzi’s assets — it was a negotiated exit from a legally binding contract…Torzi’s whereabouts weren’t immediately known.”
Have they looked for Torzi in the Cayman Islands? Maybe he paid Cecilia Marogna to join him for her “intelligence services?” Who knows, maybe they are with Australian friends, trying to free a nun on Seven Mile Beach?
What do you get for misleading the faithful into heresy? Mortal sin?
Jesus came to save the sinner, lest we forget.
There is that warning about leading the little ones to sin and a millstone would have been a better option
If the result is unfair may the Holy Father catch it in time and commute the sentence or quash the conviction.
This is beyond disgraceful, whoever is responsible – Becciu or Parra.
Has there been any comment from the Pope about this?