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Pope Francis calls for greater dialogue and cooperation between Christians, Marxists

Pope Francis meets with representatives of DIALOP, Transversal Dialogue Project, an association of European leftist politicians and academics that seeks to bridge Catholic social teaching and Marxist theory, on Jan. 10, 2024, at the Vatican. (Credit: Vatican Media)

Rome Newsroom, Jan 12, 2024 / 10:30 am (CNA).

Pope Francis this week called for cooperation between Christians and Marxists as a way to achieve greater “dialogue” and help in the search for the “common good.”

“I thank you for your commitment to dialogue,” the pope said in a private meeting on Jan. 10 with 15 representatives of DIALOP (Transversal Dialogue Project), an association of European leftist politicians and academics that seeks to bridge Catholic social teaching and Marxist theory.

“There is always a great need for dialogue, so do not be afraid,” the pope said during the event at the Paul VI Audience Hall.

Highlighting the nexus between social, economic, and ecological issues, the pope said that “politics that is truly at the service of humanity cannot let itself be dictated to by finance and market mechanisms.”

The pope buttressed his call for a more inclusive participation in economic and political decision-making by suggesting that “instead of rigid approaches that divide, let us cultivate, with open hearts, discussion and listening.”

“And not exclude anyone at the political, social, or religious level, so that the contribution of each can, in its concrete distinctiveness, receive a positive reception in the processes of change to which our future is linked,” the Holy Father added.

“Don’t back off, don’t give up, and don’t stop dreaming of a better world. For it is in imagination, the ability to dream, that intelligence, intuition, experience, and historical memory come together to make us be creative, take chances, and run risks.”

Pope Francis meets with representatives of DIALOP, Transversal Dialogue Project, an association of European leftist politicians and academics that seeks to bridge Catholic social teaching and Marxist theory, on Jan. 10, 2024, at the Vatican. Credit: Vatican Media
Pope Francis meets with representatives of DIALOP, Transversal Dialogue Project, an association of European leftist politicians and academics that seeks to bridge Catholic social teaching and Marxist theory, on Jan. 10, 2024, at the Vatican. Credit: Vatican Media

The pope argued that “solidarity is not only a moral virtue but also a requirement of justice, which calls for correcting the distortions and purifying the intentions of unjust systems, not least through radical changes of perspective in the sharing of challenges and resources among individuals and among peoples.”

The pope closed his speech with a reflection on the importance of the rule of law, saying: “It is only in honesty and integrity that healthy relationships can be established and that we can cooperate confidently and effectively in building a better future.”

Pope Francis has made critique of the market economy one of the defining themes of his pontificate. In his 2013 apostolic exhortation Evangelii Gaudium, the pope wrote: “We can no longer trust in the unseen forces and the invisible hand of the market.”

“Growth in justice requires more than economic growth, while presupposing such growth: It requires decisions, programs, mechanisms, and processes specifically geared to a better distribution of income, the creation of sources of employment, and an integral promotion of the poor, which goes beyond a simple welfare mentality.”

Vatican News noted that the Jan. 10 audience was “not a short greeting but an interview that lasted with spontaneous questions and answers for about 40 minutes.”

DIALOP was founded in 2014 after a meeting between Pope Francis, the Vienese leftist politician Walter Baier, former Greek prime minister Alexis Tsipras, and Franz Kronreif of the Focolare Movement, a spiritual and social renewal founded in 1943 — and approved by the Church in 1962 — to promote universal brotherhood and to foster dialogue between different religious groups.

Both Baier and Kronreif were present at the Jan. 10 meeting. In an interview with Vatican News following the audience, Baier noted that during the speech the pope highlighted “the need for solidarity” especially “toward socially disadvantaged people.”

“He called for a dialogue that goes beyond historical patterns, a dialogue that deals primarily with the excluded and vulnerable and that respects the principles of the rule of law.”

Kronreif said to Vatican News that following the pope’s call from the meeting, the association is “preparing a two-year project that should start in the autumn on peace, on how to build peace … a project to involve especially the young generations in how to make peace grow from below, so that everyone feels called upon to create peace around themselves, to help the victims of war to realize what the roots of war may be and what are the tools to prevent it.”


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48 Comments

  1. It’s time for a chat across ideological boundaries. And a chat that reaffirms LAW and yet is not burdened by HISTORY? Which law, and what history?

    “…one can and must say simply that Marxism failed as an all-embracing interpretation of reality and a directive for action in history [!]. Its promise of freedom, equality and welfare for all was not verified by the empirical facts; it was shown to be false on the basis of political and economic facts. Although these assessments are correct, one would remain on a superficial level if one were to be content with them. Rather, we must take one step farther [today, synodally “walking together”?] and ask: But what is specifically false in this interpretation of the world and in the praxis [Stalinism, etc.] deduced from it? An exact observation of the events leads directly to the heart of the matter: the power of the spirit, the power of convictions, of suffering and hopes, has thrown down the existing structures. This means that the materialism which wanted to reduce the spirit to a mere consequence of material structures [the “law” of history!], to the mere superstructure of the economic system [!], has been brought down. But here we are no longer speaking only of the problem of Marxism and its world of states [now the paradisiacal China, Venezuela, North Korea, etc.]—we are speaking about ourselves. For materialism is a problem that affects us all; its breakdown compels all of us to an examination of conscience” (Ratzinger, “Turning Point for History,” Ignatius, 1994).

    The FAMILY, too, is only a consequence of economic forces (F. Engels, “The Origin of the Family, Private Property and the State,” Moscow, Foreign Languages Publishing House, originally Zurich 1884). What, then, of Natural Law?

    So now, a dialogue with “concrete” Marxists–in what way distinguishable from Marxism (?)–and this theological riddle in the hands of Prefect Fernandez who seems skilled in only the rhetorical harmonization of contemporary “polarities,” since nothing deeper or more concrete (!) seems to be on the synodal roundtable.

    Skilled and skilleted—”from the frying pan [the, yes, imperfect market economy] into the [perfect]fire”?

    • About any “chat across ideological boundaries,” the presumed “harmonization of polarities” (both my wording), and the fallacy (!) of any third way between Capitalism and Socialism, the Catholic Social Teaching is not a middling third way, but rather the “negation of ideology”.

      So, in regard to the noted rule of LAW (Pope Francis), and from a predecessor who lived through the (erased?) HISTORY of Communism and who wrote on the threshold of the 21st Century, the following clarification from St. John Paul II—when asked whether capitalism was the path for a post-Soviet eastern Europe and beyond:

      “The answer is obviously complex. If by ‘capitalism’ is meant an economic system which recognizes the fundamental and positive role of business, the market, private property and the resulting responsibility for the means of production, as well as free human creativity in the economic sector [papal caricature: “invisible hand”, “finance and market mechanisms”?], then the answer is certainly in the affirmative, even though it would perhaps be more appropriate to speak of a ‘business economy,’ ‘market economy’ or simply ‘free economy.’ But if by ‘capitalism’ is meant a system in which freedom in the economic sector is not circumscribed within a STRONG JURIDICAL FRAMEWORK which places it at the service of HUMAN FREEDOM IN ITS TOTALITY, and which sees it as a particular aspect of that freedom, the CORE OF WHICH IS ETHICAL AND RELIGIOUS, then the reply is certainly negative” (John Paul II, Centesimus Annus, CA n. 44, caps added).

      Without diminishing the value of grounded dialogue (more than a flat-table synodal “process”?), what more is the perennial and incarnational Catholic Church bringing to its engagement with Marxists/Marxism, in addition to only a call for “poetry” and “creativity” (https://www.vatican.va/content/francesco/en/speeches/2024/january/documents/20240110-dialop.html). More than a polarity, the Catholic Social Teaching “belongs to the field . . . of theology and particularly moral theology” (CA n. 55; Rerum Novarum n. 153).

    • Peter. This may well be, reading with moderately jaundiced eyes an adroit overture by His Holiness to expand the cooperative success of his Vatican China policy to include the universal Church.

      • Humor aside, admittedly, this pontificate has attracted ranking churchmen who have an affinity with Marxist socialist doctrine. We’re aware of high praise for the China regime being touted as a near perfect assimile of Christianity. Indeed there is that resemblance of communal equanimity inclusive of goods. His Holiness has expressed as much in his social doctrine, we recall his universal salary proposal, also his consistent appeal for the poor which is the perceived good of Marxism, a tenet of the Gospels. The difference is this pontificate minimizes the moral dimension as revealed by Christ in favor of a Marxist type of communal justice.

        • And it is hard to avoid wondering if his minimalizing of personal moral dimensions and heroic responses of personal virtue to heal fragile human woundedness or combat darkest humanity, inspired in ways only accessible through religion, from divinely endowed graces and sacraments, might be due to a dearth of authentic faith in whatever vestigial religious sense does inspire or fails to inspire his mind and soul. Marxists have never hidden their absolutist faith, and conceits, in elitist ordered social engineering, murderously intolerant of counterrevolutionaries. A faith in an eventual restructuring of the Church and the world to eradicate all evil often seems to govern Francis’ publicly expressed values, no matter how he might use prepared, perfunctory Christian rhetoric in Angelus addresses that would imply the imperfectability of the human condition, short of Our Lord’s return, were he to consider the meaning of the actual words.

        • Thanks, dear Fr Peter Morello PhD.

          Any political or social system that cancels or curtails the freedom of human persons to choose between right & wrong ethics is a system that opposes what God is doing in this Universe & World.

          God, the source of all, is the freely choosing Spirit who always autonomously chooses merciful self-giving love, right-ethical holiness, & perfectly just goodness.

          Humans are the only living beings that we know of that share the capacity to choose godly right ethics, or devilishly wrong ethics. We are all EChOs – ethically choosing organisms. It is a maximally serious matter to be a person “in God’s image & likeness” – the opportunities are truly spectacular, the dangers really dreadful.

          When militia, politicians, and other social managers (including AI) coerce or dictate in such a way as to diminish or remove the possibility for individual ethical choice, they quench the image of God in us.

          Regimented societies have a certain appeal to demi-god rulers and even, tragically, to many who simply want to live a simple life according to the ‘rules of the system’.

          This is de-humanizing because it suppresses the freely ethically choosing image of God in us, our source of personhood and our resonance with Heaven.

          May God preserve us from Marx, Putin, Xi Jin Ping, ‘Pope’ Francis, and all their like.

          Ever in the freedom won for us by Jesus Christ; love & blessings from marty

  2. “Pope Francis this week called for cooperation between Christians and Marxists as a way to achieve greater “dialogue” and help in the search for the “common good.”

    Yes, because 20th Century history has given us ample evidence that Marxists have people’s best interests in mind 🙄. Francis, please just stop talking.

    • All sorts of useful idiots were conducting “dialogues” with the Marxists: PAX in Poland, Pacem in Terris in Czechoslovakia, etc. Under Paul VI, Catholic-Marxist dialogue went on steroids under the leadership of Secretary of State Agostino Casaroli, a lunacy that did not stop until somebody who had real experience of Marxists — Karol Wojtyla — ended it. By then, the Hungarian hierarchy was largely a branch wing of the Hungarian Communist Party, the Czechoslovak sees were vacant, Uniate Catholics in Russia abandoned, etc. Now, the same mindset pursues this policy vis-a-vis Beijing, even though it is clear it is yielding nothing. One wishes Francis would stop his incessant “dialogues” and get down to doctrine (as it exists, not as he might wish it to be).

    • I think Fidel Cadtro needs help harvesting his sugar cane crop. I’ve volunteered the name of one Jorge Bergoglio as sumpathetic to the cause.

      • I was so tempted to quip, when was the last time any Jesuit did an honest day’s work? Then my guardian angel kicked me and reminded me of the good Jesuits I met when I did some amount (not enough) of missionary work in the third world.

  3. It’s great to see the pope getting past “rigid ideologies,” isn’t it? Ideologies that don’t starve millions, put opposing voices in gulags, build iron curtains to keep people from fleeing oppression, suppress religion, on and on. Marxism has such a stellar resume of greater dialogue and search for the greater good.

    This pontiff continues to astonish.

    O Lord, how long?

  4. (Sigh.)

    Why am I not surprised?

    One hundred innocents murdered over the past century isn’t enough to show what a bad idea this is?

    How could someone this stupid have tied the Church into such knots?

    • I am increasingly of the opinion that Pope Francis is not stupid at all. He and those he elevated to be cardinals know exactly what they are doing. They are working according to the plan worked out by the modernists at Vatican II to make the Church more compatible with the spirit of the modern age. A spirit directly contrary to the teachings of Jesus and they will fail. As Pope Benedict predicted we will become a much smaller Church, as many will decide they don’t need the Church at all. They will not see them selves as sinners in need of salvation.

      • Mr. Snow,

        You get the BINGO prize! The Pope and his cardinals know EXACTLY what they are doing. Just as former president Obama, upon becoming a US President, advised that “America is about to undergo a “fundamental” change”, so to is Francis implementing fundamental changes with the other men who seem to be acting as politicians in the Vatican. Yes, they know exactly what they are doing, and perhaps, Archbishop Vigano has it right that the Swiss Guards at the Vatican should arrest the Pope and his seditious and heretical cohorts and remove them from the Lord’s Holy of Holies here on earth.

        JCALAS!

  5. “Dialogue” often leads to compromise. As in, you say 2+2=4; I say 2+2=6; so the correct answer must be that 2+2=5.

  6. Someday, will we have St. Marx, patron of murderous ideologies? Perhaps there will be St. Pollyanna, patroness of dangerously naive dialogue?

    As a Jesuit, this meeting is like the Pope talking to himself.

  7. The Christian and Marxist conceptions of the common good are diametrically opposed. We should dismiss the Holy Father’s call for cooperation with groups and governments who have murdered well over 100 million in the last century and are determined to finish the job. The ongoing betrayal of Catholics and others who continue to suffer vicious persecution under Communist regimes like those in China and Nicaragua is one of the many and most serious scandals that will be this papacy’s legacy.

  8. I’m already imagining what the “anti-everything-Francis” squads will say about this. I am personally hoping we can see a rejection of capitalism (state sponsored usury) as well as Marxism and a renewed interest in Solidarism. It is a real shame how most people have no idea that there is another, CATHOLIC way to run an economic system.

  9. The Pontiff Francis is himself “not burdened by the history” of the sadistic, mass-murdering Marxist ideology, because he doesn’t identify with the millions of souls slaughtered in the name of his political hero, the psycho-sexual sociopath Karl Marx.

    What’s important to “his purpose in life” is that homicidal, sociopath, anti-Christ tyrants, like General Secretary Xi, are preferred to to ascend to establishment power on every continent.

    This is the gruesome reality signified by the two photo-stunts staged by the Pontiff Francis, when he first received his gift of the Hammer-and-Sickle-Crucifix, and subsequently orchestrated the worship of the idol Pachamama: what he reveres is not Christ crucified, but the empire that built the cross used to crucify him.

    So the Pontiff Francis now presides over the “marriage-he-made-in-hell,” having collaborated with his longtime friend McCarrick, the sociopath-sodomic-sex-abuser, to sign the Pontiff’s “secret accord” with “their one, true god,” the Communist Party in China.

    And now the self-identified progressive church apologists, in alliance with self-identified “moderate” and even “conservative” church apologists, have the opportunity to don the costume of the neo-ultramontanists, and sheepishly bleat out their message of the day, that the Church is not utterly polluted, but instead, it is “indefectible.”

    But in battle against those voices is the Lion of Judah, the Word Made Flesh, Jesus Christ, crucified and risen, who is the head of the Body of Christ, and supreme Judge of the steward.

  10. Pope Francis can’t quit talking.He has the condition known as compulsive talking. I think it’s a mental and or emotional illness.

  11. The denial of The Unity Of The Holy Ghost (Filioque), is the source of all heresy including the modernist Marxist heresy of the atheist materialist over population alarmist globalists whose end goal is the objectification of the human person, as they designate the State to be their god of tyranny.

    Shall we now ask God to Bless this tyranny even though such tyranny is anathema?
    Surely if we choose to have that which is not Holy Blessed we become accursed.

    Catholicism is Holy while Marxism, which can never be reconciled with Christ, is not.

    • A better world will only come when nations embrace the Catholic faith and proclaim Christ as King. It will not come from atheistic ideologies or compromising with them. Our Lady of Fatima warned us.

  12. “The common good” is not at all what most people assume it is. The truism, “a rising tide lifts all boats” shows a particular element (in this case water) affecting all that it touches, but just because all boats are lifted doesn’t mean that the water has advanced the common good, rather it has only facilitated a [universal] composite of particular goods.

    Moving from boats to people, just because a particular political act has increased prosperity (and of course socialism hasn’t a track record proving anything of the sort) that also would be an amalgam of individual goods—the common good hasn’t been affected in any way. Even the building of a dam or a road or a reservoir for the benefit of those living nearby only multiplies individual goods.

    The common good has to do with the ability of individuals to advance towards perfection, and thus economic questions have little to nothing to do with it. Our perfection consists in holiness, a deepening relationship with God, the proliferation of the sacraments, and freedom to choose the good. (Charles de Koninck has a lifetime of work dedicated to explaining this.)

    Moreover, the suggestion that this project will allow peace to “grow from below,” beginning on the human level, woefully misunderstands grace as a gift from above, and that peace is “the tranquility of order, (Augustine) which again requires a turning to God and rejection of materialistic solutions to spiritual problems.

  13. You can’t mix oil and water no matter how much you talk about it. Dialogue in this case is only good in clarifying both positions and acknowledging the impossibility of reconciliation. From there mutual agreement on respecting rights of both parties to live separately in peace could POSSIBLY be worked out. But this is highly unlikely long term due to our sinful nature.

  14. Marxism is an ideology of building a perfect world through the murders of millions of innocents. That poor old man who envisions a dialogue with satanic evil is either uneducated or demented.

  15. With a head stuck in the sixties this individual has us doing déjà vu all over again? This is pitiful, pathetic and scandalous. One would ascribe it to geriatric diminishment but he operates with a staff of the equally ideological malcontent who are not quite as advanced in the life journey.
    Marxism has a trail of corpses behind it far, far longer than National Socialism and it continues its holocaust at this very moment. Our Chinese brothers and sisters in the Faith have been sold into its slavery by the present Vatican administration. In all honesty, this pronouncement actually makes the recent endorsement of blessings for sodomites look quite tame.
    No one is undermining the Bergoglian enterprise with any honest critique. It is doing it to itself and boldly.

  16. One wonders if Francis’ embrace of the road to serfdom stems from his resentment of market economies having to regularly impose sensible terms for bailing out his persistently failed country.
    A financial version of the classic definition of insanity is buying Argentine government bonds and expecting it won’t default on them again.
    A theological version might be trying to unite Catholicism with Marxism and expecting the combination not to be a betrayal of Catholic principles.

  17. I say let the global Marxists send financial support to the Vatican and the real Cathokics in the Church use their dobations to support well-documented orthodox efforts regarding charity.

  18. Maybe a visit to the iron law of oligarchy is needed in order to understand what went wrong with Marxism and what goes wrong with most human ideologies and what will always go unless one is grounded in humility and under the Lordship of a higher authority. The RCC learned very early in its history that an oligarchic structure was needed. Is the RCC now seriously trying to change that to a more democratic ‘synodality’? Is that the ‘why’ for the new (well more open) attraction to Marxism. Hmm. OK, how about Francis present another document comparing the lives of Christ and Marx. Marx was a horror especially to his own family. By their fruits you shall know them. The only reason I can think of for Francis wanting to ‘dialogue’ with Marxists is that he probably does really believe that religion is merely an opiate, the dispensing of which is carried out by his men in black, in order to pacify the masses from an otherwise meaningless existence and from questioning the oligarchs and those who seek to control them. Sometimes, often actually, it has been so. But Jesus, in righteous anger, overturned that mentality (in the temple) – he didn’t flirt with it or try to incorporate it into his teachings. Just a few thoughts.

    • OK, dialogue and seeking to understand other beliefs is always good but we’ve done this already in relation to Marxism (Liberation Theology???) and it indeed has become the co-foundation for the social justice movement in the Church. The difference between the two (Christ and Marx (besides their whole life example) is the means of achieving justice especially in regard to those who well, don’t cooperate – what do we do with those pests? (We can excommunicate them I suppose both spiritually and physically – cut them off paint them as evil). So, why these headlines? To make the world like the RCC more? Yes, there are sociological similarities between what most perceive as a Marxist approach (distribution of wealth) and the first Christian communities; yes, there’s a similarity there, but really, there’s not a lot more.

      Because of my research into clergy sexual abuse, misconduct, activity, crimes, and Francis’s approach to especially adult victims of the likes of Randy Rupnik the Misconductor, which I am quite sure now is founded on some weird perception that these victims simply should not feel like victims and only do so because they have an approach to sex of someone ‘still in diapers’ and, therefore, it is they who are actually in the wrong. I cannot fathom that he does what he does otherwise. I really have come to believe that Francis believes that Catholicism is or should be merely a psycho-social humanism, a philosophy, able to be changed with debate and ‘new discoveries’ – very Jesuit. Nah, not for me or billions of others – makes no sense without a higher divinity beyond the mere wording of concepts God, Trinity, Christ, which I’ve come to think Francis has become a master at (wording), using all his Jesuitical training and prowess. He seems like a nice chap, though, doing all the nice justice things. And I often hear him talking, preaching, and then think it must be me who has it wrong.

    • We read: “The only reason I can think of for Francis wanting to ‘dialogue’ with Marxists is that he probably does really believe that religion is merely an opiate…”

      I do disagree, but just for fun, over half century ago and as a student before one doctoral seminar in interdisciplinary urban and regional planning, I pulled the screen down about one foot after chalking atop the green board “planning is the opiate of the intellectuals.”

      For writing space and midway through the class the screen was lifted, and was met with a long and blank silence at both the front of the class and among all the students. I realized that no one in the group even recognized what was being parsed. An eraser fixed the cognitive dissonance and we moved collectively into the future, some would say a bit like rhetorically erasing the magisterium.

      • Well, Peter, I do sort of say that (that Francis probably really does believe that religion is merely an opiate) with a little smile, sort of how I respond when people use that saying, “Is the Pope Catholic”? Hmm…. But my conclusions come from, yes, a very deep cynicism which has developed because of my insights into the minds and politics of the clergy or more so, the hierarchy, and the scales sort of fell away; my naivety was very traumatically dissolved; and all I saw before me where men who weren’t just sinners – I can cope with that – but more so, men who when push came to shove, really didn’t care about those they said they cared for; really didn’t believe in the Gospels, and what they taught us; holiness; prayer; purity; none of it, and for some not even God. But, they had found a lifestyle in which they were so well catered for, so why leave? They don’t really practice poverty in any meaningful way (I do, or have to not the least becasue of the effects of abuse), they in turn have all their needs catered for; obedience has come to mean more or less nothing, but I need to practice ‘obedience’ because of my committment to my wife and family; and as for cchastity, well, the research suyggests its a myth – so easy for clergy to get sex on the side. HOWEVER, when this is exposed, they have a huge institution of other men who when it comes to sex and relationships are for the most, stuck in an adolescent mentality anyway so they just don’t get it, and so are ready to defned them like Francis has done with Rupnik, (this is also clericalism by the way), and who have so much money and power with which to do this. As such, generally, any accusations are dismissed by clergy who have little sense of the damage that has been caused – to have this would be too convicting – as well as a general attitude of the flock that those on the noble journey of celibacy are more readily believed over those who it is too often believed, must have tempted them off that journey.

        So, yes, I really have come to believe that the RCC and its leaders are mere politicians and sociologists but fully understand the power of spiritual language not because they actually really do believe what they say but because they believe people need to believe it, so this is what they give them – ‘spiritual’ opioids. The only thing that makes me doubt my conclusion here, is Frank’s fight against the traditional Catholics about whom many might say are fully addicted to a certain type of opiate. And then I came across this little gem: https://www.youtube.com/watch?v=t02XoELK1Xo

        • Dear Stephen, thank you for your insightful analyses of our dire situation.

          Thanks for the brilliant Cardinal Sheen clip; I’ve never appreciated a prophet in action as much as by this.

          Stay strong in The Love of The LORD; blessings from marty

  19. An act of mutual contradiction! History tells us that such cooperation is an illogical proposition! The Marxist leftists hate the unborn in particular and are at the forefront of ensuring that they perish! Where Is there even a hint of basic logic in what the Pope is asking?

  20. Marxists cannot be taken lightly. As human beings, Marxists have a lot to contribute in enriching fellow mortals to realize their true and full potential.

    • An absolutely ridiculous and shameful comment. I think the 500 million bodycount argues against that. There is nothing that Marxists say that believers need to hear.

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