This past Christmas, Jesus did not come to me as a baby in a manger but as a man on a cross. It was Lent in Advent.
On December 7, I checked into a hospital for what turned out to be a 22-day stay to undergo an extremely rough process called a BEAM stem cell transplant. The first six days involved infusions of massive amounts of three different kinds of chemotherapy–substantially more than is given in any other kind of procedure. Its purpose is to kill cancer cells.
A brief explanation of the chemotherapy problem: my body was at war with itself, so I brought in some outside mercenaries. They were not exercising good fire discipline. Yes, they were killing cancer cells, but they were killing many healthy cells as well. It was a slaughterhouse. I learned how a cow must feel after being minced into hamburger.
Physical duress, I was warned, would be accompanied by spiritual duress. On my second evening, the night nurse, whom I’d never seen before, stood at the foot of my bed and said: “There is no time to beat around the bush, so I’m going to say it straight out. You’re going to suffer. With what you’re about to go through, you’ll need to know why. What does it mean? There are two basic attitudes. The first is: ‘poor me. The fickle finger of fate has come down to crush me. There’s no rhyme or reason to it. It’s random suffering. It’s cruel. Why me?’ This perspective produces bitterness and anger. The second attitude sees suffering as serving a higher purpose. It has meaning. It’s meant to change you in a way that you wouldn’t be changed without undergoing it. The higher purpose is to draw you higher–to make something more out of what you are now. So, accept the suffering. Don’t try to walk away from it; walk into it. When things get really rough, remember the higher purpose.”
I was stunned. This was the first of four remarkable experiences with hospital personnel. I wondered how they knew to talk to me this way. On my nightstand was a rosary, Jesus Calling—a book of daily meditations drawn mainly from the Bible—, and St. Josemaría Escrivá’s The Way of the Cross. Perhaps they had seen these? However, this couldn’t have been the case with the night nurse since the lights were out in my room when she entered for the first time. Also, a very gently disposed nurse, soon after having entered my room one afternoon, but well away from the nightstand, asked, “Are you a believer?”
I answered, “Yes, I am a Christian.” The conversation went on from there.
One of the maintenance workers, a lovely Haitian woman, saw Jesus Calling on the nightstand and said, “I’ve heard of this book. I have to get a copy.” I called my wife and asked if she could bring our extra copy the next time she visited me. Several days later, I was able to present the book to my delighted cleaning lady.
One of the most extraordinary events took place towards the end of my stay. It was the late afternoon, and a technician came in to take my “vitals”–blood pressure, oxygen content, pulse, etc. She was a large black woman from the Caribbean. My wife was also in the room, so the conversation naturally enough began about family. When it came her turn, the Caribbean lady explained that she had experienced a very late pregnancy. When she went to the doctor, he told her that her baby girl would be deformed, mentally deficient, and would not live for long. He advised an abortion. She roared back at him, “Do not touch my baby! This is not the way of the Lord. You will not touch my baby!” She gave birth to a perfectly normal baby girl, who is now a healthy teenager.
I was so moved by her testimony that I got out of my bedside armchair and moved some furniture so I could give her a full body hug. And there the two of us stood for some time, hugging each other, and praising the Lord at the top of our voices.
When I reflected upon this event, I thought that what really happened was that the two of us, who had just met, were hugging Christ in each other, and He was hugging back.
While I could still read during my first week in the hospital, I was going over for the third time The Way of the Cross, a deeply profound series of reflections. Having it recently in mind triggered some insights from what I was experiencing to the Passion.
For instance, the severity of my fatigue opened a small window: “Oh, that’s right. Christ knew utter exhaustion. He fell three him times under weight beyond our imagining. He couldn’t move.” The idea of movement flooded my mind because I couldn’t move. I was pinioned to my bed. He was pinioned to a cross. In an infinitesimal way, my own tiredness and immobility allowed me to enter his. It was a portal to his Passion.
Before I left the hospital, I think every nurse in the ward had seen me naked. This was extremely discomfiting. Yet I was not naked before my enemies but before people who were trying to help me. Another small window opened: “Oh, that’s right. Jesus was stripped naked, but He was naked unto his enemies who ripped off his clothes in order to further humiliate Him, to give further cause to mock and jeer at Him.” Now do you have a better idea of what He went through? As far removed as my experience was, I could answer “yes”, in a way I couldn’t have before.
In a sense other than St. Paul intended, the Cancer Ward taught me that “you are not your own.” (1 Cor 6:19) My body would shake and take off in whatever direction it desired. It was another clear lesson in how small I am. There was nothing in my body that I could control. I was just a quivering bag of bones with a soul. The experience of my nothingness was acute, as was the realization of the meaninglessness of most of my life’s endeavors. How much of my energy was invested in things that don’t matter!
It was a painful moment of truth. On the other hand, it removed everything that had interposed itself between me and God–the One who was holding me in existence at that very instant. It is almost impossible to pray in such a condition. All I could manage was the repeated plea, “Jesus, help me.”
The higher purpose is a Person. The Person is on the Way of the Cross. Why did He allow the weight of my suffering to befall me? After all, why me? “Because,” He answered, “I want you. I have to get you ready.”
At the very end of The Gulag Archipelago, Solzhenitsyn’s monumental testament to the indescribable sufferings of the Soviet people, in which he personally shared, he wrote: “Bless you, prison”–because it was there that he was brought to encounter and embrace the higher purpose. In my own little way, I can echo this benediction and say: “Bless you, Cancer Ward.”
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“It has always seemed necessary to me to throw the weight of circumstances against the characters I favor. The friends of God suffer…”
Flannery O’Connor
(1925-1964)
As in that Biblical episode, the God who sentences death for sinner when all opportunities ran out sentences diseases for living to show that He can not only cure the sickness but resurrect the body and give everlasting life (as a corrolary). If He doesnot cure, it is unlikely He resurrect, afterall what He wants is true Faith through the life He ripened from nothing and not knowledge of somebody’s Faith and following their protocols as parrots. So aspiring saints are offered a best opportunity to self test how pleased the Lord is,is it at the level of Mercy as Father or Love as a potential member of His body (saints).
Holy…
Thank you so much. This is a wonderful article that I shall save. As I am sure you know, Solzhenitsyn wrote the semi-autobiographical novel “Cancer Ward” (he himself developed cancer and was treated for it). I would not be surprised if he also said, “Bless you, Cancer Ward.”
Beautiful testimony of your suffering with Jesus and your blessed encounters with the lovely people who cared for you! I will save this !
The very beginning of my dear wife’s path with cancer also began during the Christmas season, back in 1989…
The stem-cell treatment came much later, and in her case was highly complicated (allergic reactions). Years later in 2001, Kristi moved on to her “Dear Lord,” and the hospice team urged that I must write a book, which I did (“KRISTI: So Thin is the Veil,” Crossroads, 2006). A combination semi-biography and meditation on the concreteness of the Communion of Saints. Even here and now, we are “surrounded by a cloud of witnesses” (Heb 12:1).
Of the many quoted discoveries, this one about the path of cancer, from Fr. Benedict Groeschel:
“[Christ] cries out and suffers still in his members. This mystery of Christ’s continuing suffering in his members is obvious if anyone visits the Carmel in Dachau concentration camp; it confronts you in the chapel of Calvary Hospital in the Bronx, where the Stations of the Cross symbolically show the suffering of Christ manifesting the symptoms of advanced cancer” (“Augustine: Major Writings,” Crossroad, 1999, p. 76).
God bless you for sharing this Mr. Egan and I hope you are doing well.
🙂
Ive been visiting the Caribbean this week and I have to say that folks in this part of the world take their faith seriously in similar ways that our African brethren do. Folks you meet in the grocery store share their faith and go out of their way to be helpful and generous.
When my husband was in the hospital for cancer treatment the nurses and radiology staff were so kind. I wish I could say the same for the oncologists. But you have gratitude for the best and try to ignore the rest.
Thank you for sharing your experience, which I suspect must have been much worse at the time than you are verbalizing. There is truth in your saying that Jesus is always with us and sometimes our suffering allows us to understand His in a way we would not if the path was always smooth.
I had once told a young priest about a story of personal loss–of my husband of 25 years in a sudden tragedy. He replied that he had only recently lost his mother, the first major loss of a close loved one in his life. He said he understood my pain, and that of others, in a much more real way than he would have prior to his Mom’s loss. He understood more clearly now, having suffered his own loss.
How we use the pain is important. A close friend lost her college age son to recurrent cancer. She and her family began a charity dedicated to helping teens who suffer from cancer. Teens are an often overlooked demographic. Monies raised goes to cancer research, and to outfitting age appropriate hospital areas where these teen patients are able to cope with their treatments more comfortably.
As the nuns used to tell us,”Offer it up–pain is never wasted”.
Suffering is always a gift from God. Always do your best to embrace it and unite it to the suffering of Jesus. And always thank Him for the gift.
Thank you, Mr. Egan.
I spent much of last year in hospital; the “poor me” thing kept popping up but I offered that, too, to God. I wish I had your article then.
Peace,
Thank you for sharing your story.
I’m 17 years out from cancer treatment involving 2 week-long chemo sessions and six weeks of radiation therapy. I quoted Father Robert Spitzer repeatedly, praying “let not one scintilla of suffering be wasted.” I also went through many dark nights during that sunny July.
I was repeatedly humbled by the support shown me by family, friends, and my past and present parish communities. Losing control over my body forced me to cede it all to Jesus. The lesson, most of the time, has remained. Every person in our path is a gift from God.