English cardinal offers prayers for King Charles III after cancer diagnosis

Bishops process into St. Peter’s Basilica for the closing Mass of the first assembly of the Synod on Synodality on Oct. 29, 2023. / Vatican Media

Vatican City, Oct 29, 2023 / 07:30 am (CNA).

At the Synod on Synodality’s closing Mass, Pope Francis said that God’s love cannot be confined “to our own agenda” and that those who truly want to reform the Catholic Church should follow Jesus’ greatest commandment: to adore God and love others with his love.

“We may have plenty of good ideas on how to reform the Church, but let us remember: to adore God and to love our brothers and sisters with his love, that is the great and perennial reform,” Pope Francis said in St. Peter’s Basilica on Oct. 29.

“We are always at risk of thinking that we can ‘control God,’ that we can confine his love to our own agenda. Instead, the way he acts is always unpredictable, it goes beyond, and consequently, this action of God demands amazement and adoration,” he added.

The pope underlined that worship of Jesus in the tabernacle “in every diocese, in every parish, in every community” is necessary in the “struggle against all types of idolatry” in today’s world.

“Let us be vigilant, lest we find that we are putting ourselves at the center rather than him. And let us return to worship. May worship be central for those of us who are pastors: let us devote time every day to intimacy with Jesus the Good Shepherd in the tabernacle. Adoration,” he said.

“Only in this way will we turn to Jesus and not to ourselves. For only through silent adoration will the Word of God live in our words; only in his presence will we be purified, transformed, and renewed by the fire of his Spirit. Brothers and sisters, let us adore the Lord Jesus!”

The pope’s homily marked the closing of the monthlong 2023 Synod on Synodality assembly, where 365 delegates discussed and voted on more than 80 proposals for how to become a more “synodal Church.”

“Brothers and Sisters, the General Assembly of the Synod has now concluded,” he said. “In this ‘conversation of the Spirit,’ we have experienced the loving presence of the Lord and discovered the beauty of fraternity.”

“Today we do not see the full fruit of this process, but with farsightedness, we look to the horizon opening up before us. The Lord will guide us and help us to be a more synodal and more missionary Church, a Church that adores God and serves the women and men of our time, going forth to bring to everyone the consoling joy of the Gospel,” Francis added.

In his homily, Pope Francis said that he believed that the conclusion of this stage in the Synod “it is important to look at the ‘principle and foundation’ from which everything begins ever anew: loving God with our whole life and loving our neighbors as ourselves.”

“Not our strategies, our human calculations, the ways of the world, but love of God and neighbor: that is the heart of everything,” he said.

Pope Francis emphasized that adoration and worship are “essential in the life of the Church.”

“To adore God means to acknowledge in faith that he alone is Lord and that our individual lives, the Church’s pilgrim way, and the ultimate outcome of history all depend on the tenderness of his love. He gives meaning to our lives,” he said.

“Those who worship God reject idols because whereas God liberates, idols enslave,” he added.

“We must constantly struggle against all types of idolatry; not only the worldly kinds, which often stem from vainglory, such as lust for success, self-centredness, greed for money — the devil enters through our pockets let us not forget — the enticements of careerism; but also those forms of idolatry disguised as spirituality: my own spirituality, my religious ideas, my pastoral skills.”

Pope Francis said that being “a worshiping Church and a Church of service” entails “washing the feet of wounded humanity, accompanying those who are frail, weak and cast aside, going out lovingly to encounter the poor.”

Quoting St. John Chrysostom, he said: “The merciful man is as a harbor to those who are in need; and the harbor receives all who are escaping shipwreck, and frees them from danger, whether they be evil or good; whatsoever kind of men they be that are in peril, it receives them into its shelter. You also, when you see a man suffering shipwreck on land through poverty, do not sit in judgment on him, nor require explanations, but relieve his distress.”

About 5,000 people attended the closing Mass for the Synod on Synodality’s 2023 assembly, according to the Vatican. The Mass concluded with the congregation singing the Marian hymn “Salve Regina.”

Pope Francis thanked all of the cardinals, bishops, priests, religious, and lay people from around the world who traveled to Rome to participate in the Synod. Next year, the delegates will return to the Vatican in October 2024 to take part in the second assembly to advise the pope on the theme: “For a Synodal Church: Communion, Participation, Mission.”

“In expressing my gratitude, I would also like to offer a prayer for all of us: may we grow in our worship of God and in our service to our neighbor. Worship and Service. May the Lord accompany us. Let us go forward with joy,” Pope Francis said.

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Rome Newsroom, Jan 18, 2023 / 13:05 pm (CNA).
The persecution of Christians is at its highest point in three decades, according to the latest report from advocacy group Open Doors.The World Watch List, release… […]

Pope Celestine V was canonized in 1313 and since 1327 has been buried in the Basilica of Santa Maria di Collemaggio in L’Aquila. / Daniel Ibáñez / CNA

Rome Newsroom, Aug 21, 2022 / 03:38 am (CNA).

Peter of Morrone was an unusual choice for pope.

He was not a cardinal, for one, but a Benedictine monk and hermit living in a remote mountainous cave. He was also around 80 years of age.

But the Church’s 11 living cardinals had spent more than two years in a stalemate over the new pope’s election. So when the saintly Peter delivered to the cardinals the message that God would punish them for any further delays — his name was put forward, and soon after, on Jul. 5, 1294, a consensus was reached.

Bishops carried to Peter’s mountain hermitage the news of his election to the papacy. He reportedly was reluctant to accept, even trying to flee. Still, on Aug. 29, 1294, he was crowned Pope Celestine V in the Basilica of Santa Maria di Collemaggio in the city of L’Aquila.

According to historical sources, besides kings, nobles, and cardinals, more than 200,000 people attended the ceremony, a grand moment of celebration.

One month later, one of Celestine’s first actions as pope was to declare the possibility for anyone to receive a plenary indulgence who, having confessed his or her sins and sincerely repented of them, devotedly visited the Basilica of Santa Maria di Collemaggio between sunset on Aug. 28 and sunset on Aug. 29, the feast of the martyrdom of St. John the Baptist.

A plenary indulgence is a grace granted by the Catholic Church through the merits of Jesus Christ, Mary, and all the saints to remove the temporal punishment due to sin.

Celestine’s indulgence was exceptional at the time, given it was available to anyone, regardless of status or wealth, and cost nothing except personal repentance at a time when indulgences were often tied to almsgiving. For this reason, some consider the Celestinian Forgiveness, as it came to be called, history’s first jubilee.

Unfortunately, Pope Celestine V did not reign long enough to see the legacy of his indulgence. As pope in 1294, he was also the ruler of the Papal States, but he soon proved to be an ineffectual political leader.

On Dec. 13, five months after his election, he resigned from the papacy.

Pope Boniface VIII, Celestine’s successor, imprisoned the former pope out of fear that opponents to the resignation might try to install Celestine as an antipope. Celestine V died a prisoner ten months later. 

Peter of Morrone was canonized in 1313 and since 1327 has been buried in the Basilica of Santa Maria di Collemaggio in L’Aquila.

According to Johannes Grohe, a professor of Medieval History, the Celestinian Forgiveness was the precursor to the Holy Years, or Jubilees, which the Church typically celebrates every 25 years. 

In 1300, Pope Boniface VIII issued a bull of indulgence proclaiming that Christians who confessed their sins, received the Eucharist and made a pilgrimage to Rome could receive a plenary indulgence.

Boniface VIII “was inspired” by Celestine V’s own “Jubilee” in L’Aquila, which started in 1294 and continued after his papal abdication and death, Grohe told EWTN News in an interview last month. “This indulgence of Pope Celestine V was the precursor, one could say, to the first great Jubilee.”

Both traditions continue to this day. In L’Aquila, the Celestinian Forgiveness, or Perdonanza Celestiniana as it is called in Italian, will celebrate its 728th year with a visit from Pope Francis on Aug. 28 to open the Holy Door.

Now a week-long festival, the Forgiveness has come to be an essential cultural, as well as spiritual, event.

Jubilee years in the Church, also called Holy Years, have continued throughout the centuries. A critical aspect of a Holy Year is the indulgence attached to walking through the Holy Door of one of Rome’s four major basilicas, including St. Peter’s.

Preparations are already underway in Rome and the Vatican for the next ordinary jubilee in 2025.

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