Vatican City, Jun 30, 2020 / 08:40 pm (CNA).- Last Saturday, June 27, many churches witnessed the ordinations of dozens of priests and deacons, in ceremonies that were far from typical. Even while some parts of the world “reopen” after the first wave of the Covid-19 pandemic, social distancing was required, and cameras provided live streaming so that family, friends and loved ones could participate by TV, tablet or smartphone.
On this occasion, I had the joy and honour of ordaining, in the Gesù Church in Rome, two Jesuit priests and eighteen deacons from all over the world—from Italy, Czech Republic, Hungary, Slovakia, Ukraine, and Austria to Rwanda-Burundi, Democratic Republic of the Congo, Madagascar, Sri Lanka, China, Bangladesh and India—wearing masks and connecting online with parents, relatives, friends and fellow Jesuits. Physical presence was not possible as Italy slowly recovers from this health crisis; the borders are still closed and travel restrictions are still in place.
The following reflections expand upon the homily I pronounced just before the ordination of these twenty candidates for the priesthood and the diaconate.
Breath of life
As a priest or deacon “to be”, you may feel a bit incomplete because you cannot share this very important moment with your loved ones. You might feel anxious, too: we’re living in the unknown and in unchartered territories for the Church, for all of us. And as you prepare yourself for ordination, you might ask: what does this mean for me, right now and right here?
Perhaps the answer can be found on Easter evening, when the apostles had locked themselves into the upper room for fear of what was happening “outside”. (Even nowadays, our Church sometimes feels fearful and closed in on itself.) Suddenly Jesus becomes visible, audible, tangible among them. “Shalom!” is his first word, “Peace be with you!” He shows them his wounded hands and pierced side. These permanent signs of his Passion proclaim and prove God’s tenacious love. And then, amazingly, Jesus sends them out into the same world they were so afraid of.
How does he do this? With this tremendous gesture: he breathes on them. Just like in the beginning: God breathed his breath of life into Adam. By breathing on his disciples and giving them his Spirit, Jesus lifts them to a new order. That is, he ordains them as heralds of the Gospel “to the ends of the earth”, as it says in the book of Acts.
You are about to receive this deep and generous and transforming breath of life, the Spirit of the Father and the Son. You will be able to say, repeating Isaiah, “the spirit of the Lord is upon me”, to heal and to comfort, to liberate and to reconcile, to raise up and make glad. And to be a herald of the Gospel, a minister of reconciliation and of liberation, in the world of today and tomorrow, where everything seems to be constantly and rapidly new.
With your ordination just moments away, let me remind you that we are all witnessing a bigger moment now, where the whole Church and your family and friends, are encouraging you to choose the uphill path of the “new” rather than the downhill path of the “safe”.
Renewal is nothing new
Our Church has a long history and, from the beginning, it has coped with new conditions, for instance through its Councils. Vatican II proclaimed that the Church must consciously embrace the world. We must discern and “scrutinize the signs of the times”. But while discernment is part of the Jesuit life, style and training, it is not exclusively Jesuit property, nor is it a prerogative of the ordained.
Why is this so? Because of baptism. According to Vatican II, every member of the Church enjoys the dignity of having been baptized and therefore shares in the mission and ministry of the Church. Ordained ministry does not exhaust or monopolize this ministry, for it is the Church as a whole that is “ministerial” and “missionary”. All its members share in that responsibility. This expands the role of the laity — a work in progress, according to many engaged Christians. Today’s ministers are ordained to foster the active inclusion of God’s people in the life, mission and responsibilities of the Church.
Vatican II embraces the world as the privileged place of announcing the Good News. In doing so, it restores its priests to the world, inviting them to leave the comfort zones called “sacristies” where, like the disciples on the first Easter evening, they had been shut in for fear of what was happening “outside”. Now the world, with its problems and struggles, with its contradictions and its values, with its opportunities and obstacles, is essential to the service of those who will be ordained today.
The courage of witness
Do not expect a map of the unknown land ahead to which you are being sent. It is a daunting prospect to enter uncharted territories. As I said earlier, ministers of the Church need to have the courage of witness, to choose the uphill path of the “new” and not to take the downhill path of the “safe”. May you always have friends and family and companions in the Church to constantly ‘en-courage’ you, even if they can only be with you in spirit.
Keep in mind that discerning the meaning of Christ’s call to us today is a task of the whole Church, not of a chosen few. Don’t try to dominate or own this discernment; instead, accompany others and put yourselves at the service of the discernment of the whole Church.
In doing so, you will be participating in the synodal practice that is gradually growing in the Church. Let us try to walk together with ever greater enthusiasm. Your huge contribution depends on looking honestly and listening sincerely, without thinking that you already have the best answer or all the answers. Try to draw on many people and listen to many voices. However small or large your network is, you will find that it requires both humility and courage to recognize that one cannot do everything on one’s own.
Don’t expect it to be easy, don’t expect it to be without controversy, don’t expect to be rewarded, don’t expect to be liked by others, don’t expect that the critics will acknowledge your difficult struggles, don’t expect quick success. But be confident that you won’t be alone if you let others walk with you.
This is something to pray for, today and always. Ask God to help us see the world as Jesus does, especially in this very difficult time.
The Covid-19 pandemic is showing us the complexity and contradictions of our social and economic systems, where the gap between wealth and poverty is growing out of all proportion, and where so many feel abandoned and thrown away, excluded and unwanted.
Would Jesus not weep for the refugees and migrants who do not receive medical attention because they are “foreigners”, many of them crowded into irregular settlements, who have lost what little they already had and live today in despair? Would Jesus not see the indigenous peoples who are discriminated against for food aid, the prisoners who have been abandoned to the mercies of the virus, and the more than 3 billion poor people worldwide?
I cannot imagine Jesus waiting in an upper room or a sacristy; he would urge us to join him in the margins of the margins, where the courage of life and hope is most needed.
May we enlighten the world with the truth of the Gospel, and propose effective and genial solutions, not just to the present emergency, but to the enormous sufferings of God’s people and of our common home.
Pope Francis speaks often of joy: “The Joy of the Gospel” (Evangelii gaudium) and “Rejoice and be Glad” (Gaudete et exsultate) and “The Joy of Love” (Amoris laetitia). May you experience abundant grace, consolation and joy in carrying out the charge that you are about to accept in your ordination. Peace be with you!
Cardinal Michael Czerny, as a member of the Jesuit community, has worked in Canada, Latin America, Africa, and Rome, in the service of faith and the promotion of justice. Since 2017, he has been Under-Secretary of the Vatican’s Migrants and Refugees Section. In 2019 Pope Francis elevated him to cardinal. Card. Czerny is also a member of the Congregation for the Evangelization of Peoples.
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“I don’t bless a homosexual marriage, I bless two people who love each other and I also ask them to pray for me.” Ruffled at our hypocrisy, His Holiness sticks to his guns. Righteous indignation or moral schizophrenia?
Exploitive entrepreneurs, what about them he queries? Why the difference hypocrites? After all Francis suggests, these are loving people. Isn’t that all that matters? We can put aside disordered behavior, called an abomination that transgresses natural law, behavior Christ identifies unworthy of heaven.
Nonetheless, Francis’ logic follows that we should knowingly bless any and all sinners for their friendships, confirm the love they have for eachother, and ask them to pray for us. Surely novel and paradigmatic.
“Righteous indignation or moral schizophrenia?”
Rhetorical question?
Yes. The comment is a satire.
Once upon a time, public sinners were required to do public penance before their sins were absolved and they received sacramental grace -blessing public sinners without confession and penance is the ultimate “hypocrisy”.
Michael, there has to be at least a manifest desire or interest to repent. The priest can bless the good intent of a prospective penitent. My comment above is sarcasm, in the event it was misunderstood.
Exactly!
We read: “Pope Francis this week again defended the Vatican’s controversial document authorizing blessings for same-sex couples [!], with the Holy Father arguing that humans [persons as such?] ‘must all respect each other’ and stating that blessings should be extended to ‘everyone’.”
Everyone as in Every One? Working both sides of the street, he equates blessing of individual “persons” with blessing not of persons but of “couples.” Case in point:
“Always in confessions [individuals?], when these situations arrive, homosexual people, remarried people, I always pray and bless,” he continued. “The blessing [so now it IS a sacramental blessing?] is not to be denied to anyone [as in Any One?] Everyone, everyone [as in Every One?]. Mind you, I am talking about people: those [individual persons?] who are capable of receiving baptism” Francis continued [say what?].
As in blessing every prostitute and her pimp. Or every wifebeater committed to continuing with wifebeating and his submissive wife. wiWhat could be wrong with any of this?
It is now long witnessed how leftists in the secular and ostensibly “religious” realms level accusations against those who resist their deconstructionism with charges that perfectly characterize themselves.
Hypocrisy indeed…his lack of self awareness goes over the boarder into mental disorder. Should anyone regard that as disrespectful it could be said that it provides him some pity. After all, it could just be bold nefariousness.
I’ve often thought that mental illness could be the most charitable interpretation in his case, but the episodes of mendacity are too calculating in their cynical manipulation. He is both a Peronist and an admirer of the late Cdl. Martini by his own admission. He has denied the bedrock faith principle of immutable truth many times. I hoped he would finally get a wakeup call from this FS arrogance launched just before Christmas, which placed a damper on the joy of the season for millions. Nope. It was launched one day after his birthday in the tradition of tyrants where particularly autocratic measures are performed to honor the dictator. I believe he is as bad as he seems.
“I believe he [PF] is as bad as he seems.”
You are not alone, dear Edward, in that godly discernment.
The alarm bells are waking up many a faithful & discerning Catholic. Even some of the episcopal hierarchy are opening their eyes to the anti-Apostolic pronouncements. Praise God, they’ll do more than just play politics and will organize themselves to do something constructive to keep the core truths of Catholicism intact until we have a godly Pope again.
It won’t be long for our LORD Jesus Christ promised to be with us to the end of time.
Dr. Rice, Please email me. Doing research on RCism. You seem lije a serious guy. JeffreyLahman@gmail.com
The only problem with “blessing” a couple an extramarital sexual relationship is that this is not a Christian practice.
God is love. Sin is not love. To call sin love is a lie, and the father of lies is Satan.
1 John 4:8, John 8:44, Matthew 16:23
Dear Pontiff Francis:
I am pleased to pope-splain you to yourself: “The Pontiff is NOT blessing a gay marriage, he’s only means that he is just spontaneously blessing people united in the sexually abusive act of sodomy. And he would likewise spontaneously bless any two people (two for now) who were united in other kinds of sexually abusive behavior. These other kinds will include for example “polyamorous unions,” which blessings had to be set aside for later promotion at subsequent “synods,” even though the Pontiff was pleased to see thst they were given explicit mention in his Synod working documents.”
And a final passing note regarding unwarranted fesrs of hypocrisy, because in our prevailing post-Christian, neo-pagan cult, it is impossible to be hypocritical, because hypocrisy is defined as “the tribute vice pays to virtue.” Now that Christian virtue is officially passe in Rome, there is no reason for anyone in leadership to pretend to give it homage.
No hypocrisy is possible anymore. A new PR jargon is in order.
Nicely done, Chris in Maryland.
The one standard that leftists like Bergoglio always fail to live up to is their own.
Sorry. Can’t get past the title.
Lord help us.
The Pope made a false parallel. He’s reported as saying that “I don’t bless a ‘homosexual marriage. . . I bless two people who love each other.”
He then makes a false parallel by saying that this is no different than blessing an entrepreneur who may exploit people. The problem is that the entrepreneur who is receiving the blessing is not even remotely in the act of exploiting anyone at the moment that he’s being blessed.
However, would the Pope bless the entrepreneur while he’s in his office either exploiting people or about to exploit people? The context is critical.
Right-on, dear Steve.
No financier presents themselves for a blessing on the basis that they are engaged in sin.
One witnesses shared:
Francis’ answer to Credere also appears to misrepresent both Fiducia Supplicans and the opposition which it has received. In the preview of his answers provided to the press, the Pope presents a scenario of blessing an individual on his own, whilst Fiducia Supplicans expressly speaks about the blessing of “couples.”
His complaint has already been swiftly criticized by clergy and lay commentators as being a “straw man” argument, for he was defending a form of blessing – of an individual on his own – which no one was opposing.
Years ago, I read that the demons do everything they can to incite man to sin, but when it comes to the sin of sodomy, the act is so heinous, that once it commences, even the demons leave because, by their angelic nature, it is too revolting to behold or endure.
PF, Biblical scholar that he is, consistently overlooks the recorded fact that God Himself nuked two cities off the face of the earth on account of this sin. I beg God have mercy on him.
The scandal is not in giving a blessing to a “homosexual” – it is in giving one to a same-sex “couple” jointly, so as to give the impression that their “relationship” / “marriage” / “union” is being blessed.
Re ‘I bless two people who [think / presume they] love each other’ – some may wonder if the [‘old-fashioned’] reference to ‘two’ is simply the thin end of the wedge for (say) https://www.yahoo.com/news/meet-people-quads-foursome-relationships-223200950.html
See the string of comments that I posted below the article at https://www.catholicworldreport.com/2024/02/01/living-with-same-sex-attraction-in-the-aftermath-of-fs/ to reflect on possible ways to tone down the confusion.
Recommended reading – “I Made a Promise to God” by Regis Martin about Fr. Fessio of Ignatius Press in Today’s Crisis Magazine stop.
For which Jesuit do you have more respect?
I hate to bring this up but what of 3 people who say they love each other? Love is love…
A family member used to work with offenders in a correctional facility . Child molesters stated that they loved their victims and offered them real affection that had been lacking in the child’s family. Usually broken families.
Once you stray from a biblical perspective, almost anything can be rationalized.
Totally legitimate point. What if a “minor attracted adult” and a minor are involved in a consensual “loving”relationship? Would they be blessed as a couple? If not, why not?
Well, speaking of judgmental hypocrites. I just don’t pay attention anymore to his pronouncements and pretzel logic.
As the song says,”give me some of that ole time religion…”
Amen.
It’s good enough for me.
🙂
Walter Brennan as Pastor Rosier Pile, earnestly sang it in Sergeant York while converting Alvin.
The Pope keeps trotting out the straw man argument that, “moral perfection” is not required. It’s a thinly veiled shot at his favorite targets of castigation, those “rigid, legalistic, backwardist” Catholics who still bother with moral theology. This straw man appeals to people’s fallen sensibilities which chafe at being called to holiness and dealing honestly with their sins. However, as others have pointed out, a blessing of the kind described in Fiducia Supplicans, for a morally perfect person, would be a pointless gift. This pope is a theological and philosophical lightweight (at best) and a dissembler (at worst). I literally avoid hearing or reading anything he says anymore. It causes the opposite of edification.
here is a very good witness from:
https://www.catholicworldreport.com/2024/02/07/hypocrisy-and-same-sex-blessings/
Correction Francis: To not be scandalized by blessing gay couples is to be morally and spiritually bankrupt. At least it’s clear where Francis stands now.
Pope Francis in the past has denied blessing to the Mafia…..
Does this come under the same category as «blessing» armies, tanks, battleships and other weaponry or car parks, supermarkets and small furry animals?
I’m sure there is blessing for almost anything.
Familiarity breeds etc.
This hypocrisy highlighted by Pope Francis here is what most of us Catholics unknowingly have as a gap in considering bedroom sins from boardroom sins, the sexual sins from the social sins. Most of us have an unbalanced and faulty moral focus which most often only see sexual sins but are blind to social sins. The bedroom sins (or virtues) but not the boardroom sins (or virtues) of peoples are singularly focused upon so much and made the gauge of one’s Catholicity. Who is deemed worthy and deserving or not to receive the sacraments, here about blessings, is measured by the bedroom sins or virtues. The faithful, full and whole Catholic view entails a balanced complementarity of both these concerns: the sexual and the social sins and virtues. To be focused only on one makes the moral compass defective and incomplete. We find this neglected element of social justice in our Catholic faith dramatically contrasted as a reminder in the prophet Isaiah’s declaration that “the Lord is a God of justice” (Isaiah 30:18). On this matter, the prophet’s message from God stands out about making sure that our concern for the propriety of our spiritual life, prayer and liturgical worship (for example, Vetus Ordo or Novus Ordo?) is significantly lesser compared to God’s primary requirement as to whether we have fulfilled social justice (that is giving active care and voice to and in helping the lost, the least, and the last) first before offering our praises and worship to God: “When you spread out your hands, I will close my eyes to you; Though you pray the more, I will not listen. Your hands are full of blood! Wash yourselves clean! Put away your misdeeds from before my eyes; cease doing evil; learn to do good. Make justice your aim: redress the wronged, hear the orphan’s plea, defend the widow” (Isaiah 1:15-17).
Very kindly intended but wildly heretical equivocations, dear ‘DD’.
Sadly, the intention in seeking a blessing is to show everyone in the Church & the world that their sinful homosexual coupling is not illicit at all; for GOD’s commandments & 2,000 years of Christian moral theology are actually misinformed!
By blessing them, PF, CF, JM and accomplices are simply sealing the terrible eternal fate of the unrepentant, God-despising homosexual sinners whilst – accompanied by their apologists – themselves slipping into the devil’s trap.
Hardly a pretty fate for disobedient clerics & lay, and stark evidence of God’s Justice to those Catholics & other Christians devoted to hearing and obeying our LORD Jesus Christ & His Apostles.
As has been said again & again, no financiers ever present themselves for a blessing as corporate sinners. The analogy is specious.
Ever seeking to hear & obey King Jesus Christ; love & blessings from marty
Deacon Dom!
How can you possibly talk about what “most of us Catholics” do or don’t believe?
Who are you to judge? You’ve never even seen or talked to the people you’re spouting these nasty comments about.
Your compulsive pope-splaining, even in the face of unprecedented Bergoglian heterodoxy, has resulted in you becoming a rigid, judgmental ideologue.
If your lashing out in this way is a fruit of this papacy, then I’m afraid it is not one derived of the Holy Spirit.
Those orphans, in today’s society, are primarily children from broken homes (sorry “blended family”), whose parents either never married, or divorced, or have had a succession of boyfriends/girlfriends.
That is what sexual sins do to children. And it is sufficiently widespread that it accounts for over 50% of children in our society. Sexual abuse of minors accounts for over 25%. I think you’ll be hard pressed to find a similarly harmful “boardroom sins” at such high rates in our society. Even the abuse of illegal immigrants here is primarily “bedroom”, not “boardroom”. At what percentage do “bedroom sins” become important enough to merit primary attention?
Athanasius above (7:10) – “minor attracted adult” –
Get with it, Athanasius. It’s Minor Attracted Person (MAP) and it’s aleady a thing. Born that way, dontcha know.
So you’re saying that that’s an acceptable lifestyle?
Deacon Dom,
There are “bedroom” sins of the natural sort. and those that are unnatural. Scripture has plenty of strong words to say about those also.
Recommended reading – Linda Gray -‘I’m glad a Priest never blessed my irregular unions’ – Today – Crisis Magazine.
EVERYONE is welcome in Christ’s House – but it’s HIS House so He makes the rules.
There are those who are aware that they are sinners like everyone else and resolve to work at overcoming their sinfulness. Blessing such people does not signal the Church’s approval of their sinfulness.
There are also those who are resolved to continue engaging in sinful activity with another and the two of them wrongly desire that the Church appear to legitimize that sinful activity by blessing them. Bergoglio is happy to aid and abet them in scandalizing the faithful in this way.
And Pilate said to the Pontiff Francis: ‘I have heard it reported that this Jesus, whom some of your co-religionists say is The Son of God, has given a public sermon, commanding that even if a man looks at a woman lustfully, he has committed adultery with her in his heart. And his apostle called Paul has written a letter to members of your Church, saying that our subjects who practice fornication and sodomy will not be permitted to enter this new kingdom ruled by this Jesus of yours. What do you say about this?’
And the Pontiff Francis said in reply: “We have no king bur Caesar.”
Discovering something is wrong and pointing it out, is not “being scandalized that reveals hypocrisy”. Attaching the description “disguised as angelic” to somehow prove that the worst of sins is at work and is discoverable and should be sought among the revelation, is an undue derision, not shown to be applicable, misrepresenting further what should have our attention. Such statements made in a disembodied way with no actual general pathology are inflammatory and degrading of everyone.
‘ The prophet Joel inspires us with words rich in pathos:
>> Between the vestibule and the altar let the priests, the ministers of the Lord, weep and say, “Spare thy people O Lord, make not thy heritage a reproach.” <<
This priestly intercession is a service to which all of us are called. It belongs to our baptismal covenant. By that covenant we open our hearts to pray with tears for the Body of Christ in all its members, so many of whom suffer outrage. we ask that our compassion may fan embers of hope into a living fire, to shed light within us and about us. '
– Bishop Erik Varden, O.C.S.O. – in MAGNIFICAT, Vol. 25, No. 12, February 14 2024 Meditation of the Day
https://aleteia.org/daily-prayer/wednesday-february-14-2/daily-meditation-1/