Pope Francis accepts resignation of Polish archbishop accused of ignoring abuse

Archbishop Emeritus Héctor Aguer of La Plata, Argentina. / Credit: Argentine Episcopal Conference

ACI Prensa Staff, Feb 5, 2024 / 18:00 pm (CNA).
Héctor Aguer, the archbishop emeritus of La Plata, Argentina, criticized two cardinals who have ex… […]

Kazakh artist Dosbol Kasymov works on the icon “Mother of the Great Steppe” in advance of Pope Francis’ Sept. 13-15 trip to Kazakhstan. / Alexey Gotovsky/CNA

Rome Newsroom, Sep 6, 2022 / 09:03 am (CNA).

A Kazakh artist is creating possibly the first-ever painting of Mary and the Child Jesus as native Kazakhs; it will be displayed in Kazakhstan’s only Marian shrine.

It is hoped that the icon, in the form of a triptych, will be blessed by Pope Francis during his Sept. 13-15 visit to the Central Asian country, where more than 70% of the population is Muslim.

The artist, Dosbol Kasymov, told EWTN News in Almaty, Kazakhstan, on Aug. 5 that his inspiration for the image came from his culture’s love and reverence for mothers.

Mother is “a common image,” uniting mankind, Kasymov said. “We are all born, we all came into this world thanks to our mothers.”

Titled “The Mother of the Great Steppe,” the large icon was commissioned by Archbishop Tomasz Peta, the head of Kazakhstan’s Catholic diocese, Maria Santissima in Astana.

The Kazakh Steppe is a treeless, semi-desert grassland covering the northern part of the country, south of the Ural Mountains.

Peta told EWTN News last month that the image of the Kazakh Mary and Jesus is intended for Kazakhstan’s only Marian shrine, Mary Queen of Peace, in the town of Ozernoe, about 68 miles southeast of Nur-Sultan.

The painting depicts the Virgin Mary as a Kazakh woman dressed in traditional clothing. In her arms, she holds her baby son, the Child Jesus, held in the robe of an adult man, a sign of his future death and the Roman tunic he will wear on his way to the cross.

EWTN News spoke to the artist ahead of Pope Francis’ visit to Kazakhstan, while the painting was still a work in progress. Kasymov spoke about some of the traditional Kazakh symbols he incorporated into the icon.

“The Kazakh ornaments, like all the ornaments in the world, have their own symbols. The nimbus, it’s made in the form of a star. On one side is a flower, on the other side is a star, and on the other side is a part of the Kazakh carpet ‘Tuskeiz,’” he explained.

Kasymov said the Child Jesus’ halo is in the form of a shanyrak, the emblem of Kazakhstan and a common cultural symbol based on the shape of a cross.

Ethnic Kazakhs are predominantly Sunni Muslims, the most commonly practiced religion in the country. According to a 2009 national census, the second most practiced religion is Russian Orthodox Christianity, at more than 20%. The country, which has approximately 250,000 Latin-rite Catholics, according to 2008 statistics, is also home to many immigrants.

The nationally-acclaimed painter said he hopes his work will be received by the people of Kazakhstan “with love, with warmth, because, above all, it is the image of the mother.”

“Here is my personal opinion: I think that Kazakhs are very tolerant, they easily accept any culture,” he said.

The finished icon is expected to include a panel on each side depicting an ethnically Kazakh angel playing traditional musical instruments.

After the image is blessed in Nur-Sultan by Pope Francis, who will visit the city for the VII Congress of Leaders of World and Traditional Religions, it will be placed in a new prayer chapel at the Mary Queen of Peace Shrine in Ozernoe.

Peta said the new chapel would be built in the shape of a yurt, the traditional round tent used by nomadic groups in Central Asia. The shrine is also getting a new pilgrim welcome center dedicated to St. John Paul II.

The new chapel “is for all people, regardless of faith and nationality; this yurt will be a meeting place with Mary, and through Mary, with Jesus,” Peta said. 

Kasymov said he faced a difficult decision when Peta asked him to create an icon of Mary and the Child Jesus, given that he himself is not Christian, nor even particularly religious.

“When the offer came in to write this work, of course I had my doubts,” he said. “But then I talked to my relatives, brothers, friends and they said, ‘Of course you should write it, it’s our common culture.’”

Kasymov said he is also interested to see how his depiction of Our Lady of the Steppe interacts with the many European images of the Blessed Virgin Mary.

“I want to praise our beauty, too, and I want the beauty of our women, the beauty of our mothers to be understandable,” he said.

He explained that Mary is shown looking away because “Kazakhs consider it not quite right or polite for a woman to look directly into the face of her interlocutor.”

“We say in Kazakh, ‘Tygylyp Karama,’ do not stare straight ahead,” he said. “A woman should not look at the spectator directly, she looks a little into the distance. It’s a trait of modesty and part of etiquette.” 

The Virgin Mary’s gaze can also be interpreted to mean that she is thinking about the future, that “she senses what is going to happen to her son,” he said.

The Christ Child, who is looking the other way from his mother, “has a mixture of feelings,” the artist noted. “It is as if on the one hand, he does not want to separate from his mother, but on the other hand … somewhere in his depths, in his young subconsciousness, there is also an understanding that he has a path, as each of us has our own path.”

Alexey Gotovsky contributed to this report.

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Fatima, Portugal, Apr 21, 2017 / 03:02 am (CNA/EWTN News).- The canonization of Fatima visionaries Francisco and Jacinta Marto has been hailed as an exciting moment for the Church, but the rector of the Marian shrine has said that it bears an even greater significance in terms of putting a spotlight on Our Lady’s message.

“I think the canonization in a certain way helps to give credibility to the apparitions and to the message of Fatima,” Fr. Carlos Cabecinhas told CNA.
 
This is an “indirect credibility,” he said, but one which nonetheless “makes us look to the protagonists of the events of Fatima and to see their holiness, the holiness with which they challenge us to live this message.”

Mary appeared to Francisco, Jacinta and their cousin Lucia May 13, 1917, for the first time, asking them to pray the rosary and make sacrifices for the conversion of sinners, which they did with decisive commitment.

Our Lady continued to appear to them on the 13th of each month until October of that year, making constant appeals for an increase in faith, hope, conversion and prayers for peace. In addition, she also revealed to the children three “secrets,” which are now known to be a vision of hell interpreted as scenes from World War II, the rise and fall of Soviet Communism, and what was a foreshadowing of the 1981 assassination attempt on St. John Paul II.

After the apparitions, Francisco and Jacinta Marto died in 1918 after a serious bout of the Spanish flu at 9 and 11, but were known to pray often and offered up daily sacrifices for the conversion of sinners and an increase in love for God.

In this context, Fr. Cabecinhas said he believes the canonization of siblings Francisco and Jacinta “has this value: not only two Saints in the Church, but two Saints who challenge us to look to the message of Fatima and to understand that Fatima is also a school of holiness for each one of us.”

Fr. Cabecinhas has been the rector of the Fatima Marian Shrine since 2011, and is in charge of the bulk of preparations for the Pope’s May 12-13 visit.

He said the centenary of the apparitions, the canonization and the growing anticipation of Pope Francis’ visit “is a moment of great joy” for the people of Portugal, but also for him personally.

“For me it has been a great gift of God to be able to live this moment before the shrine and to have in my hands the decisions of the Shrine. It’s a gift of God, but also a great responsibility,” he said, explaining that they are in the midst of making final preparations.

In general, preparations are going “very well,” he said, noting that all of the big decisions have been made and things are falling into place, so it’s down to the final, last-minute work of getting ready to host an estimated 500-800,000 pilgrims during the May celebrations.

Speaking of the reason why pilgrims choose to visit Fatima in particular, the priest said it’s “without a doubt” because “they seek a strong experience of God, a strong encounter with God.”

“This is specific to Fatima,” he said, noting that while other shrines and holy sites are associated with physical healings or other fruits, the people who come to Fatima “come to have a strong experience with God, they come to change their lives, and many times this is the experience they transmit.”

“We say that at Fatima there are no physical healings – there are some, but (what is) specific to Fatima is the change of heart, the change of life, orienting one’s life toward God,” he said, saying that another characteristic unique to Fatima is “silence.”

Cabecinhas said that when pilgrims speak to him about their experience visiting the shrine, many of them comment on how silent and prayerful the environment is, which is something he hopes each person who comes is able to experience.

The shrine has also been a popular place for Popes to visit, with Bl. Paul VI being the first pontiff to do so in 1967. St. John Paul II followed suit in 1982, making a trip that was largely intended to pay homage to Our Lady of Fatima, whom he credited with saving his life when he was shot May 13, 1981.

Benedict XVI also visited the Fatima shrine in 2010, continuing the papal tradition of traveling to the holy site, and cementing even further it’s link to the Pope.

Fr. Cabecinhas said he believes Popes come to Fatima so often is because it has “a universal message, a message for the entire Church,” which is something each one of them have understood.

“They have seen that Fatima has something to say to the entire Church on the place of God in the life of the believer, and it’s because of this they have come, to highlight this message,” he said, adding that he has no doubt that the presence of Popes at the shrine “has helped to then diffuse the message in the entire world.”

With an entire year of celebrations extending beyond just the May celebrations, Cabecinhas said he hopes those who come even after Pope Francis’ visit get to experience and understand Our Lady’s message on a deeper level.

The priest said he wants pilgrims to have “a joyful experience of being at Fatima” and to have “an experience of encounter with God through the Madonna.”

“She is presented here as a path toward God and a refuge in our hardship,” he said, so “what we want is that each pilgrim who visits this year can have this experience and can say, ‘yes, I went to Fatima, and the Madonna for me was a refuge in difficult moments, but a path that guided me to God.’”

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