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Pope Francis says Mass for the feast of the Presentation of the Lord in St. Peter’s Basilica, Feb. 2, 2022. / Vatican Media

Vatican City, Feb 2, 2022 / 16:41 pm (CNA).

The amazed joy of Simeon and Anna at encountering and embracing Christ at the Temple is a virtue that consecrated religious should remember and imitate, the pope said in a homily addressed to religious brothers and sisters. 

He encouraged consecrated religious to renew their consecration with enthusiasm and to scrutinize themselves for worldliness, bitterness, and empty rigidity. 

“Even if we experience fatigue and weariness—this happens: even disappointments, it happens—we do as Simeon and Anna, who patiently await the Lord’s fidelity and do not allow themselves to be robbed of the joy of the encounter,” Pope Francis said in his homily during a Feb. 2 Mass for the feast of the Presentation of the Lord. 

The occasion marked the 26th Day of Consecrated Life.

“Let us go towards the joy of the encounter: this is very beautiful! Let us put (the Lord) back at the center and go forward with joy,” the pope said. His homily drew on the reading from the Gospel of Luke recounting the Presentation of Christ in the Temple. 

Simeon welcomed Christ in his arms, the pope noted. 

“God placed his Son in our arms because welcoming Jesus is the essential, the central point of faith,” he continued. “Sometimes we risk getting lost and dispersed in a thousand things, fixing ourselves on secondary aspects or immersing ourselves in things to do, but the center of everything is Christ, to be welcomed as the Lord of our life.”

Those in consecrated life must not lose their ability to be amazed, the pope said. Simeon had this ability: he uttered words of blessing, praise, and amazement when he took Christ into his arms. 

“Ask for the grace of amazement, the amazement at the wonders that God is doing in us, hidden like that of the temple, when Simeon and Anna met Jesus,” the pope told the congregation of consecrated religious brothers and sisters.

“If the consecrated lack words with which they bless God and others, if there is no joy, if the momentum is lacking, if fraternal life is only fatigue, if there is no amazement, it is not because we are victims of someone or something,” he said. “The real reason is that our arms do not hold Jesus more tightly. And when the arms of a consecrated person do not hold Jesus, they hold emptiness. They try to fill their arms with other things, but there is emptiness. Clasp Jesus with our arms: this is the sign, this is the path, this is the ‘recipe’ for renewal.”

The failure to embrace Christ means “the heart closes in bitterness,” the pope warned. Consecrated persons who are bitter “always complain about something,” like the community superior, its religious brothers, the community in general, or its kitchen. 

“If they have no complaints, they do not live,” the pope lamented. “But we must embrace Jesus in adoration and ask for eyes that know how to see good and see God’s ways. If we welcome Christ with open arms, we will also welcome others with trust and humility. Then conflicts do not escalate, distances do not divide and the temptation to abuse and hurt the dignity of some sister or brother is extinguished. Let us open our arms, to Christ and to the brothers and sisters!”

Simeon and Anna waited in an active way, not a passive one, according to Pope Francis. He stressed the action of the Holy Spirit in the gospel reading: “it is He who makes God’s desire burn in Simeon’s heart… it is He who pushes his steps towards the temple and makes his eyes capable of recognizing the Messiah, even if he presents himself as a small and poor child.” 

The Holy Spirit, the pope continued, “makes one capable of perceiving the presence of God and his work not in the great things, in the showy exterior, in the displays of strength, but in littleness and fragility.”

The pope encouraged consecrated religious to scrutinize their motivations and to ask themselves whether they let themselves be moved by the Holy Spirit or by “the spirit of the world.”

“While the Spirit leads us to recognize God in the smallness and fragility of a child, we sometimes risk thinking about our consecration in terms of results, goals, success: we move in search of spaces, visibility, numbers: it is a temptation. The Spirit, on the other hand, does not ask for this. He wants us to cultivate daily fidelity, docile to the little things that have been entrusted to us,” Pope Francis said.

He also praised the beautiful fidelity of Simeon and Anna, as shown in their daily visits to the temple to wait and pray even if nothing seems to happen. They waited their whole life without discouragement or complaint.

The pontiff offered more questions for reflection: “What love drives us to move forward? The Holy Spirit or the passion of the moment, which is anything? How do we move in the Church and in society?”

“Sometimes, even behind the appearance of good works, the worm of narcissism or the craving to be the leading character can be hidden,” he warned. Other religious communities, even while doing good things, seem motivated by “mechanical repetition” rather than “the enthusiasm to adhere to the Holy Spirit.”

He encouraged the congregation to reflect on what their eyes see. 

“Simeon, moved by the Spirit, sees and recognizes Christ. And he prays, saying: ‘My eyes have seen your salvation’,” the pope continued. “Here is the great miracle of faith: he opens his eyes, transforms the gaze, changes the view.” 

“As we know from many encounters of Jesus in the Gospels, faith is born from the compassionate gaze with which God looks at us, melting the hardness of our heart, healing his wounds, giving us new eyes to see ourselves and the world.” 

This new vision is not naïve, but wise. It sees even the “most painful” things. It does not ignore reality or pretend that problems are invisible. Rather, one’s eyes must know how to “see within” and to see beyond appearances.

“The elderly eyes of Simeon, although tired from the years, see the Lord, they see salvation,” the pope said.

He lamented some worldly attitudes that see religious life as a “waste” for men or women, or see it as outdated or something useless. He also warned religious communities against “looking backwards” or nostalgia “for what no longer exists.” Rather, they should be capable of “a far-sighted gaze of faith,” capable of hopeful vision that is open to the future.

God gives signs inviting us “to cultivate a renewed vision of consecrated life.”

He warned about a rigid approach to tradition that pretends not to see these signs and continues“as if nothing had happened, “repeating the same things as always, dragging ourselves by inertia into the forms of the past, paralyzed by the fear of change.”

He also warned against “the temptation to go backwards, out of security, out of fear, to keep the faith, to keep the founding charism.”

“Let’s get it right: rigidity is a perversion, and under every rigidity there are serious problems,” he said.

Even in their old age, Simeon and Anna did not show regret for the past but “they open their arms to the future that comes to meet them.”

“Neither Simeon nor Anna were rigid, no, they were free and had the joy of celebrating: him, praising the Lord and prophesying with courage to his mother; and she, like a good old lady, going from side to side saying: ‘Look at these, look at this!’ They gave the proclamation with joy, their eyes full of hope. No past inertia, no stiffness.”

Even behind genuine crises, including a lack of vocations, the Holy Spirit “invites us to renew our life and our communities,” and God will show the way to do this for those who open their hearts with courage and without fear.

“Let us place ourselves before the Lord, in adoration, and ask for eyes that know how to see the good and see the ways of God. The Lord will give them to us, if we ask for it,” said the pope.

[…]

Parma, Ohio, Oct 4, 2019 / 04:18 pm (CNA).- The Ruthenian Bishop of Parma last week erected Christ the Bridegroom Monastery as a female monastery sui iuris of eparchial right.

The decision was made “in light of the present circumstances and the spiritual needs of the nuns of Christ the Bridegroom, and for the good of the people of the Byzantine Catholic Eparchy of Parma for the Ruthenians.”

Bishop Milan Lach’s decree was given Sept. 27. As a sui iuris monastery of eparchial right, the community does not depend on another monastery, it is governed by its own typicon (rule of life), and it was erected by its bishop.

Sister Natalia, a rasophore (novice) of the community, explained to CNA that “our canonical establishment is a promise that our eparchy is here for us and desires our presence. It’s a promise, too, that we are here for our eparchy, as we are for the world – dedicating our lives in prayer, fasting, and hospitality.”

She said that “what we hope to give to our eparchy, and to the world” is “a witness of the joy and love that come from radically loving Christ as our Spouse.”

With the canonical establishment, the monastery feels “a greater responsibility to live the life laid out in our typikon,” Sister Natalia reflected. “There is also a tangible change in the atmosphere of our community – an abundance of joy and peace, fruits of the Holy Spirit.”

Christ the Bridegroom Monastery, located in Burton, Ohio, fewer than 40 miles east of Parma, was first established in 2009; Bishop Lach’s decree completes the canonical process of its founding.

The bishop wrote that through the community of Christ the Bridegroom, the eparchy “has experienced in a fruitful way the gifts of the Holy Spirit. In religious consecration, the nuns of Christ the Bridegroom express and model in a new manner the gift of monastic life.”

“In silence, prayer, and hospitality, the nuns of Christ the Bridegroom are called to rediscover the spousal language from the falsifications of our culture, displaying faithfully not only that monastic consecration refers to mankind’s union with God in Heaven, but also that longings of human hearts for the beloved are meant to be fulfilled in the intimate union with Christ and participation in the life of the Holy Trinity.”

The monastery “seeks to hark back to the original call of God for all baptized Christians to seek the Kingdom of God above all else with the holiness of their lives,” Bishop Lach reflected.

In accord with the monastery’s formal establishement, the stavrophore (life-profesed) nuns elected Mother Theodora as the hegumena (abbess) Sept. 29, and the following day, the decree was publicly announced and Mother Theodora’s institution as hegumena was celebrated.

“We are so grateful to Bishop John Kudrick for his invitation to begin living this life ten years ago, for taking the initial canonical steps in our foundation, and for his spiritual fatherhood. We are also so grateful to our current bishop, Bishop Milan, for taking the final steps needed to reach this canonical approval as an eparchial monastery and for loving us as a father,” the monastery said Oct. 1.

The community has six members (four stavrophores and two rasophores), who observe poverty, chastity, and obedience.

Bishop Kudrick, who was Ruthenian Bishop of Parma from 2002 to 2016, outlined his vision for the monastery in January 2008. He saw it as a response to St. John Paul II’s 1995 apostolic letter Orientale Lumen, which called for a renewal of monastic life among the diaspora of the Eastern Catholic Churches.

The community first formed in April 2009, and was received into the eparchy as a community in March 2010. Mother Theodora became the community’s first stavrophore nun in November 2011, and in August 2015 the community was established as a public association of the faithful.

The monastery typically has Divine Liturgy on Sundays and one other day during the week. On weekdays, the daily schedule begins with Matins at 6:30 am and goes until Compline, which ends at 9:30 pm. At noon the community prays one of the Hours, as well as special intentions and the day’s epistle and gospel, and Vespers is celebrated in the evening. The remainder of the day has time set aside for exercise, personal prayer, silence, work, free time, recreation, studies, and meals.

The monastery includes several poustinias (small retreat houses) for guests to make short retreats.

The community will hold a benefit dinner called “The Bridegroom’s Banquet” Oct. 19 at St. Joseph Byzantine Catholic Church in Brecksville, Ohio.

[…]

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