Cartagena, Colombia, Sep 10, 2017 / 06:00 pm (CNA/EWTN News).- On his last day in Colombia, Pope Francis said the peace process shouldn’t be reduced to bureaucratic talks between two parties, but must above all focus on and involve the people, who themselves must take steps toward reconciliation, rather than revenge.
“We have learned that these ways of making peace, of placing reason above revenge, of the delicate harmony between politics and law, cannot ignore the involvement of the people,” the Pope said Sept. 10.
“Peace is not achieved by normative frameworks and institutional arrangements between well-intentioned political or economic groups,” he said. Rather, “Jesus finds the solution to the harm inflicted through a personal encounter between the parties.”
It’s also necessary that any peace processes draw on the experience “of those sectors that have often been overlooked, so that communities themselves can influence the development of collective memory.”
“The principal author, the historic subject of this process, is the people as a whole and their culture, and not a single class, minority, group or elite,” he said. While Colombia has sought peace for decades, two sides meeting for dialogue “is not enough; it has also been necessary to involve many more actors in this dialogue aimed at healing sins.”
“We do not need plans drawn up by a few for the few, or an enlightened or outspoken minority which claims to speak for everyone. It is about agreeing to live together, a social and cultural pact.”
Pope Francis offered his reflections during Mass at the port of Contecar in Cartagena on the last day of his Sept. 6-11 visit to Colombia. Prior to celebrating the liturgy, he blessed and laid the cornerstones for a homeless shelter and prayed the Angelus at the Shrine of Jesuit priest St. Peter Claver y Corberó.
In his homily, the Pope began by noting that Cartagena has for the past 32 years been known as a champion of human rights, and was called “heroic” for it’s role in fighting to maintain independence in the early 1800s.
On the human rights front, Francis quoted the 1985 Congress of Colombia praising the role of Jesuit priests Peter Claver, Alonso de Sandoval and Br. Nicolás González, who in the 7th century sought to “alleviate the situation of the oppressed of that time, especially of slaves, of those who implored fair treatment and freedom.”
With this backdrop, the day’s Gospel reading from Matthew, which recounts the parable of the Good Shepherd who leaves the 99 to find the one lost sheep, offers timely and relevant insights into forgiveness, correction, community and prayer, he said.
“This fact pervades the entire text: there is no one too lost to deserve our care, our closeness and our forgiveness,” the Pope said, adding that from this perspective, “we can see that a fault or a sin committed by one person challenges us all, but involves, primarily, the victim of someone’s sin.”
“He or she is called to take the initiative so that whoever has caused the harm is not lost,” he said, recalling the many testimonies he heard throughout the visit from people who suffered “irreparable losses,”but who, despite their own suffering, were able to reach out and “take the first step” on a path other than violence or revenge.
Francis said peace above all begins with the people, and the path to reintegration into the community “begins with a dialogue of two persons.”
“Nothing can replace that healing encounter; no collective process excuses us from the challenge of meeting, clarifying, forgiving,” he said, explaining that the deep, historic wounds the country has suffered “necessarily require moments where justice is done.”
This means giving victims the opportunity to know the truth, ensuring that damages are adequately repaired and making clear and firm commitments to not repeat the same crimes in the future.
However, the Pope said this is “only the beginning” of the Christian response. Followers of Christ, he said, must generate a change in culture “from below,” so that we “respond to the culture of death and violence, with the culture of life and encounter.”
Francis then questioned those present on both how hard they have worked for peace, and, on the contrary, how much they have neglected in the process, “allowing barbarity to become enfleshed in the life of our people.”
“How many times have we ‘normalized’ the logic of violence and social exclusion, without prophetically raising our hands or voices!” he said, noting that there were thousands of Christians around during the time of St. Peter Claver, including many who were consecrated, “but only a handful started a counter-cultural movement of encounter.”
St. Peter Claver didn’t have “prestigious academic qualifications, and he even said of himself that he was mediocre in terms of intelligence,” the Pope observed. “But he had the genius to live the Gospel to the full, to meet those whom others considered merely as waste material.”
In the process of encountering others, we discover our rights and rebuild our lives so they can reemerge as “authentically human,” he said, and urged all men and women to defend the sacredness “of every human life, of every man and every woman, the poor, the elderly, children, the infirm, the unborn, the unemployed, the abandoned, those considered disposable because they are only considered as part of a statistic.”
However, when looking to the Gospel, Jesus shows us that some choose to stay closed, continuing to do evil.
“We cannot deny that there are people who persist in sins that damage the fabric of our coexistence and community,” he said, and pointed to the “heartbreaking drama” of drugs, the destruction of nature due to pollution, the exploitation of labor and money laundering and human trafficking.
The Pope went off-the-cuff briefly to emphasize the evil of trafficking.
“This evil is a direct attack against the dignity of the human person and progressively breaks the image that the creator infused in us,” he said. “I firmly condemn this scourge which has put an end to so many lives and which is sustained by unscrupulous men.
“You cannot play with the life of a human being, nor manipulate their dignity. I make a call to find ways to end drug trafficking, which sows death everywhere, truncating so many hopes and dreams and destroys so many families.”
Returning to his script, Pope Francis then spoke about prostitution, “which ever day reaps innocent victims, especially the young, robbing them of their future,” and condemned the crimes and abuses against minors, as well as the “frequently overlooked” plight of migrants, “who are often victims of disgraceful and illegal manipulation.”
Society must be prepared for this, “and solidly base ourselves upon principles of justice that in no way diminish charity,” the Pope said, adding that “it is only possible to live peacefully by avoiding actions that corrupt or harm life.”
Finally, Pope Francis said Jesus asks everyone to pray together for peace, so that this prayer, “even with its personal nuances and different emphases, becomes symphonic and arises as one single cry.”
“I am sure that today we pray together for the rescue of those who were wrong and not for their destruction, for justice and not revenge, for healing in truth and not for oblivion,” he said, and, pointing to the theme of the trip “let us take the first step,” voiced hope that “this first step be in a common direction.”
The Pope closed his speech saying that if Colombia wants a stable and lasting peace, “ it must urgently take a step in this direction, which is that of the common good, of equity, of justice, of respect for human nature and its demands.”
“Only if we help to untie the knots of violence, will we unravel the complex threads of disagreements,” he said, and urged the people to go out and meet others, taking the risk of making a correction “that does not want to expel but to integrate.”
“We are asked to be charitably firm in that which is not negotiable,” the Pope said, adding that the Lord “is able to untie that which seems impossible to us, and he has promised to accompany us to the end of time, and will bring to fruition all our efforts.”
After Mass, Pope Francis gave a final greeting to the people before heading to the airport to return to Rome.
He said the final word he wanted to leave them with is to “not be content with ‘taking the first step,’” but to instead “continue our journey anew each day, going forth to encounter others and to encourage concord and fraternity.”
“We cannot just stand still,” he said, and pointed to the example of St. Peter Claver, who died in Cartagena after 40 years of tireless work on behalf of the poor, as an example.
“He did not stand still: his first step was followed by many others. His example draws us out of ourselves to encounter our neighbors,” Francis said, telling Colombians that “your brothers and sisters need you. Go out to meet them. Bring them the embrace of peace, free of all violence.”
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Dawkins reminds this writer of Prof Paul Kurtz of Buffalo U, former president of The Council on Secular Humanism, an atheist who wrote in his Manifesto that the Catholic Church was a menace to individual freedom, yet praised Catholicism for its institution of hospital care and its charitable works. Prayers may well convert his mind.
The psychologist Paul Vitz researches such nihilists or atheists as Friedrich Nietzsche and our modernday atheist Richard Dawkins (and many others). He finds that in neither case “do we find a strong, beloved father with a close relationship with his son or daughter.” Even the atheist Sigmund Freud said that psychoanalysis “daily demonstrates to us how youthful persons lose their religious belief as soon as the authority of the father breaks down” (Paul Vitz, “Faith of our Fathers,” Ignatius, 1999).
Consequently (?), too, in his “The God Delusion” (2006), Dawkins counsels moral indifference: “Enjoy your sex life (so long as it damages nobody else) and leave others to enjoy theirs in private whatever their inclinations, which is none of your business.”
So, let’s lift a glass with yet another “cultural Christian,” to the meaningless universe of random “inclinations,” and gender theory or whatever…bottoms up!
“It would be immoral to bring it (a baby with Down syndrome) into the world if you have the choice.”
Dawkins thinks Islam does not treat women as well as the Christian west treats women; he apparently doesn’t know that Islam generally prohibits aborting disabled infants in the womb. That Islamic prohibition demonstrates a more Christian practice than most ‘Christian’ western nations find acceptable.
Most Christian nations allow atheists with contradictory and idiotic views to live and to speak because we believe that EVERY human being inherently bears some mark of his creator’s dignity.
Dawkins is still an atheist no matter how much or how often he may say he admires the Christian religion. His atheism rejects basic tenets of Christianity. Why do we give him print? What makes this news?
Well Richard, I might consider myself to be a Stegosaurus, but that doesn’t make it true.
People like Dawkins have been so consumed with their hatred of all things Christian that they didn’t notice that, by erasing the Christian presence in the West, they were opening the door for Islam & other unpleasant religions to take its place. He now sees what the future looks like and he’s horrified.
Maybe he really believed that he was helping to create a secular utopia where everyone, freed from the superstition of religion, would be kind to each other. He’s a fool as much as he is a villain. When he admits his part of the responsibility for this disaster, I’ll begin to have some respect for him.
I think as people age and grow closer to inevitable death, many experience a change of heart and mind when it comes to “religion.” I think God increases his “wooing” of us in those last days and years, because He doesn’t want anyone to perish, but all to have eternal life with Him. Perhaps this is happening with Richard Dawkins. I hope and pray so. I’ve seen it happen with other people I have known.